Punjabi Religion book ,Japji Sahib of Guru Nanak A spiritual insight  by GS. Virk© 
 The physical life of anybody cannot be marked like bad or virtuous . The repeated acts with the bad or virtuous thought with being doer continue to produce the seed karma which becomes cause of the karma bad or virtuous in the incarnation following. Memory of feelings is filled with desires of evil, can be washed and purified with affectionate thought of the name of the pure characters of pure echo of the serenity .  

  Punjabi Script of Religion book -  Japuji  Sahib Spiritual guidance  20: -.

 Transliteration:-.

 Bhareeai_hath_pair_tan_deh.
Paanee_dhotai_utras_kheh.
Moot_paleetee_kapar_hoe.
De_saaboon_laeeai_oh_dhoe.
Bhareeai_mat_paapaakai_sang.
Oh_dhopai_naavai_kai_rang.
Punnee_paapee_aakhan_naahe.
Kar_kar_karnaa_likh_lai_jaah.
Aape_beej_aape_hee_khaah.
Nanak_Hukmee_aavah_jaah. verse_20.

 Dictionary: -.  

 Bhareeai = filled.  Hath = hands.  Pair = feet.  Tan = skin.  Deh = physical life of the human individual.  Paanee = water.  Dhotai = washing.  Utras = removes.  Kheh = refuse.  Moot = urine.  Paleetee = impure.  Kapar = clothing.  Hoe = become.  De = the application.  Saaboon = washing soap.  Laeeai = obtained.  Oh = that.  Dhoe = washed.  Bhareeai = filled.  Mat = memory of feelings.  Paapaa = badly or sinfully.  Kai = with.  Sung = association.  Dhopai = washed.  Naavai = the name of the pure characters of pure echo of the serenity .  Kai = with.  Rang = of the affectionate thought  .  Punnee = virtuous.  Paapee = sinful.  Aakhan = speaking.  Naahe = not.  Kar-kar = repeated execution of the acts.  Karnaa = individual life which act with thought   of the doer.  Likh = the written seed of the karma.  Lay = obtaining.  Jaah = leave.  Aape = it.  Beej = sows the seed. Ape = itself.  Hee = too.  Khaah = eats.  Hukmee = by the orders of the rotation power of the soul coming in the natural  meditation .  Aavah = the arrival.  Jaah = departure.  verse_20.

  Translation:  -.  

While the hands, of the feet , the skin  or the physical life of human  is filled  of the refuse, washing  with water  removes the refuse . While the clothing ) become impure with the urine (Moot), that (Oh) is washed with the application of the washing soap .  While memory of the feelings  is filled of association of the bad or sinful desires, it (Oh) is washed with affectionate thought   of the name of the pure characters of pure echo of the serenity  .  By speaking any thought in no language, a person does not become virtuous  or sinful .  

 Execution repeated of the acts  of the individual life with thought   of the doer  goes after obtaining written seed of the karma .  Thus the creation of the individual life which act with thought   of the doer  the seed karma  itself in the brain  of the center and also itself eats  its fruit karma in the incarnations following.  In this way, the arrival  and the departure  of the individual life are ordered by the rotation power of the soul in the natural  meditation  coming in the feeling .  It is announcement  of Guru_Nanak.verse_20. 

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 Spiritual insight:  - 

 In the preceding verse , conclusion is that the manner of the thought to the various ways of living of the natural world depends on the languages, which are word of the icons of the noises and of formed.  It is not possible to understand and carry all the thought  of the infinite physical life with the infinite language in the limited memory of the thought   of the perishable physical life of any person.  The infinite thought  of the infinite languages of the infinite physical life also do not carry the truth of all the subjects and objects of the natural world which is dispersal of the soul.   

The pure thought of the whole those of the natural world can be carried out in mode of the meditation  , which is Guru to consider all the modes to think in all the languages of all kinds of physical life of the natural world.  What is loved by the union with God  , it is salutary with all the infinite physical life in the infinite world of world which is creation of the soul.  The soul is always of free from all the languages and the memory of wisdom of the thought  of all the physical life of the world natural and always healthy and being carried out narrowly by God.  

 In this twentieth basic announcement  of the faith for the manner of the life of Sikhism, Guru_Nanak moralize that the physical life of anybody cannot be marked like bad or virtuous by the people.  The repeated acts of a person with the bad or virtuous thought   with being doer continue to produce the seed karma which becomes cause of the karma bad or virtuous in the incarnation following.  Memory of feelings  is filled with desires of evil, can be washed and purified with affectionate thought   of the name of the pure characters of pure echo of the serenity .  

Water is the source to remove dirtiness on the hands and the feet’s and the skin of the physical body and to purify it.  Water carries properties to obtain absorbed dirtiness and carry outside it everywhere where it is applied.  The washing soap is the source to remove the urine in impure fabric and to purify it.  The washing soap carries properties to obtain absorbed the odor of the urine and carry outside it everywhere where it is applied.  The same way, the affectionate thought   of the name of the pure characters of pure echo of the serenity   is the source to remove the evil desires in memory of feelings (Mat) and to purify the thought  .  The meditation on the affectionate thought   of the name of the pure characters of pure echo of the serenity  as detailed in verse initially is the source to wash the power of brain and to remove the wisdom of the feeling and the thought   of the evil in the memory of the power of brain ..  

 According to being written, sinful and virtuous constant of the karma in the brain  of the center, unhappy or happy provisions appears in the interior of the brain.  It appears in the wisdom of the feeling.  In the event of the unhappy provision, even the virtuous activities and thought   are felt like unhappy.  In the event of the happy provision, even the activities and the vice situation of the thought is felt like happy.  In the event of the unhappy provision, meditation  on the affectionate thought   of the name of the pure characters of pure echo of the serenity  (Naavai) as detailed in verse initially wash these provisions of the power of brain and remove its feeling and thought   in the memory of the power of brain and reconstitute the happy provisions in the interior of the brain.

  The natural person saw with her thought   perceived of many desires, attachments and of hatred and continuous to fight to reach happiness and exists in mode of unhappiness (NANAK_dhukia_sab_sansar).  This creates the memory of the feelings (Mat) filled with association of the desires of evil and remembering repeatedly to the pure characters of pure echo of the serenity  in the meditation is immediate solution.  The permanent solution is the execution of all the various natural activities of the life contentedly without desire, but like the play of the child.  Satisfaction is one of the characters which attract to the rotation power of the pure characters of pure echo of the serenity  .  The activities of the physical life which misses the feeling and thought   to be doer do not create any impurity sinful in the interior of the brain.  

 The parameters of the classification of sinful and virtuous of the activities and the desires in the memory of wisdom of the thought   of the power of brain are different for various categories of the people and the physical life.  The parameters of these classifications in the brain  of the center are one and eternal and same for all the categories of the people and the physical life.  The memory of wisdom of the thought   of the power of brain makes this classification by the sequence with its memory of the language and the forms of the objects and the subjects indicated.  The memory of the power of brain makes this classification without binding to the memory of the language and the forms of the objects and the subjects indicated. 

  The memory of echo of the serenity in the power of brain carries out the subliminal impressions of the desires in the thought   of the interior of the brain, while carrying out the activities by any person and is considered to him seed karma for the following incarnations.  Thus, the impressions of the desires and seed of the karma and the karma are not produced differently in the power of brain of the various people.  They are the product of the power of brain and are caused by the repeated experiment of the activities of the medical examination with such wishes in the thought   of the interior of the brain.  

The desires in the thought   in the power of brain of a person are virtuous or sinful.  But the impressions of these desires are neither virtuous nor sinful in the interior of the brain.  The thought   are simply the shirt of the desires in the power of brain which holds the desires with classification like the virtuous ones and sinful or absent from last. Various categories of the people have its independent parameters to classify desires like virtuous or sinful. These desires of wisdom of the thought   in the power of brain make a person virtuous, sinful or absent from last.

  No activity of the life which is played like the karma being, without any desire and contentedly produces any seed of karma and feeling of any unhappy provisions . It is acceptance of the orders of the soul (Hukam-Rajai).  Any activity of the life carried out with thought   to be doer and thought filled of some bad desires produces seeds of karma in the power of brain and it becomes source for the consideration by the soul for the kind of incarnation of the physical life in the future.   

Thus the creation of the individual life while carrying out action with thought   of the doer (Karnaa) sows the seed karma (Beej) itself in the power of brain and also itself eats (Khaah) its fruit karma in the incarnations following.  In this way, the arrival (Aavah) and the departure (Jaah) of the individual life are ordered by the rotation power of the soul in the natural  meditation  coming from the soul (Hukmee).

  Guru_Nanak moralize that a natural person cannot become virtuous or sinful, while speaking simply by the people and according to their measurements of the thought   in their interior of the brain.  The natural person becomes sinful while carrying the desire to be doer and by establishing cruelty on others and by disturbing revengefully the life styles of others for her egoistic profits.  The execution of these various natural activities of the life styles with desire to appreciate its physical life at the cost of others and to disturb the peaceful environment returns a person sinful to soul.   

Any activity of the physical life which increases to be doer in the life style and is against the pure faith in the soul is sinful.  Its fruit comes like provisions of dissatisfaction in following incarnations.  While carrying out various activities of physical life without desire, the natural person becomes virtuous itself .It become sharing its possessions with others and pleasant with others and forgiving those which caused him the loss and appreciate the sympathy to others.  Any activity of the physical life which decreases the egoism and is according to orders' of the eternal life-form is virtuous.  Its fruit comes like provisions of the pleasure in following incarnations.   

The desires in the thought while carrying out activities with the individual identity are considered by the soul your desires for such an experiment and apply like seeds of the future karma.  Thus, Guru_Nanak moralize that while you continue to carry out activities of the human life in any life style, with the thought filled of the egoism and the quality of the desires in your interior of the brain, thus its subliminal impressions in the power of brain becomes seeds sown.  Because you continue sow seeds of the subliminal impressions in the interior of the brain, thus you reach and the model of the life in him in future incarnations like the fruit.  The soul in the brain  of center juristically considers all seeds of karma and incorporates them like the karma in future incarnations.  This continues to function to come and go from the person on the way of the cycle of the life. 

 If individual carries out karmas of life style virtuous or sinful, according to the incipient karma, with the virtuous thought in the interior of the brain, it prints virtuous seed karmas in the interior of the brain.  If individual carries out karmas of life style virtuous or sinful with thought   sinful in the interior of the brain, it prints karmas sinful seed in the interior of the brain.  None virtuous or sinful seeds of the karmas are printed in the power of brain by the execution of the activities of the any physical life style in the state alert of the thought   of the interior of the brain, while playing the physical life like the child.  

 In this manner, the physical acts of charity and the donations and the religious functions carried out with ego and revenge produce seeds of the karmas sinful in the interior of the brain.  The really physical acts of charity and the donations and the religious functions carried out become useful only while consciously played without announcing desires and egoism and with love and thanksgiving with the soul or the union of God    and having not any egoistic desire.  verse_20.