Punjabi Religion book ,Japji Sahib of Guru Nanak A spiritual insight  by GS. Virk© 
The spiritual medicine is to attain the wisdom of the center .Become the giver of spiritual medicine with the kindness . Play sound of unformed in each cell of the physical life . God is itself the pure character in sound of the Ohm

  Punjabi Script of Religion book -  Japuji  Sahib Spiritual guidance  29: -              

  Transliteration:-.  

Bhugat_giaan_daeaa_bhandaaran_ghat_ghat_vaajeh_naad.
Aap_Naath_naathee_sabh_jaa_kee_ridh_sidh_avraa_saad.
Sanjog_vijog_due_kaar_chalaaveh_lekhe_aaveh_bhaag.
Aades_tisai_aades.
Aad_aneel_anssd_anaahat_jug_jug_eko_ves. verse_29.

 Dictionary:  -.

 Bhugat = spiritual medicine.  Giaan = the wisdom of the center.  Daeaa = kindness.  Bhandaaran = the giver of spiritual medicine.  Ghat_ghat = in each cell of the physical life.  Vaajeh = playing.  Naad = sound of unformed. Aap = itself (Parbhu).  Naath = pure character in echo of the tranquility.  Naathee = dispersal of the pure character of sound of the tranquility.  Sabh = all.  Jaa_kee = anybody in world.  Ridh = various pious powers.  Sidh = various impious powers.  Avraa_Saad = temporary taste.  Sanjog = desired unification of the physical life (Jeea) with the soul (Atma).  Vijog = desired unification of the physical life with many subjects and objects of the natural world which is the desired separation of the physical life of the soul.  Due = two opposite.  Kaar = the creation of all in world.  Chalaaveh = maintains.  Lekhe = written.  Aaveh = comes.  Bhaag = the destiny of the physical life.  Aades = greeting with the reverence or hello with the reverence.  Tisai = him or echo of the serenity which is  Ohm .  Aades = to greet.  Aad = since the beginning of the period.  Aneel = pure.  Anaad = tranquility.  Anaahat = eternal.  Jug_jug = since the beginning of the eras of the eras.  Eko = one.  Ves = format of the realization.  .  verse_29.

  Translation:  -.  

The spiritual medicine  is to attain the wisdom of the center .  Become the giver of spiritual medicine  with the kindness .  Play  sound of unformed  in each cell of the physical life .  God is itself ) the pure character in sound of the  Ohm  .  Anybody in world  is the dispersal  of pure character of  Ohm .  The various pious powers  and the various impious powers ) are temporary taste  of the physical life.  The desired unification of the physical life with the soul  and the desired unification of the physical life with many subjects and objects of the natural world which is the desired separation of the physical life of the soul  are two opposite which  maintains ) the creation of all in world .  The destiny of the physical life  comes according to  Sanjog and Vijog written with the soul with approval from the pure character from sound of serenity from the center of God which is  Ohm . 

 While greeting with the reverence to any subject or object of natural world, consider greeting it its sound of serenity which is  Ohm  .  Consider to it hello with the reverence with its echo of the serenity of pure God in mode of meditation .  It (echo of the serenity of pure God which is  Ohm ) is since the beginning of the period , is pure God , is tranquil , is eternal , and is in same format of the realization  since the beginning of the eras of the eras God .  It is announcement  of Guru_Nanak.  verse_29.  On line Free Complete!  Icons of God | Images Human Body | Samadhi Yoga | Meditation Technique | Punjabi Spiritual Songs | Astavakta Gita | Kaivala Yoga | Vibhuti Yoga |

  Spiritual insight:  -.  

In the preceding verse , it is concluded that to reach the virtuous karma and to obtain the release of the cycle of the life, much of significant segments of various religions and all the people of similar class suggest various the ritual one, which continue to change with time.  While these ritual are carried out by disciples with ignorant thought  , this becomes ineffective the ritual ones.  The people must adore the union of God    in mode of the meditation  and avoid all the kinds of ritual and practices not loved by the feeling.  The true meditation  can be reached with the affectionate faith in it and the efforts to stop the thought   with the stick of the repeated coolness.  The married life lived contentedly while to carry out a certain work for the advantage with the family and civilization is way of living true.  The practice in mode of meditation  is the supreme religion of all the disorders of the physical life.  By the realization of the wisdom of the center in the power of brain in mode of the meditation , the true religion is gained.

  In this twenty-ninth basic instruction of belief for the way of the physical life of Sikhism, Guru_Nanak continue moralize that to reach the virtuous karma and to obtain the release of the cycle of the physical life, much of significant segments of various religions and all the people of similar class suggest various the ritual one, which continue to exist like the ineffective religion.  To become free of the various ritual monks and to gain the meditation  in the power of brain (Mann), this verse suggest the various simple techniques. 

First suggestion is to eat spiritual medicine (Bhugat) with the wisdom of the center .  The use of certain foods /intoxication in the form of spiritual medicine for meditation was used intensively by the significant sections of the yoga/ the religion and much of classes of the purified people.  This helped the practice of the meditation.  Theory of medicated spiritual foods to treat many psychoses is based on it.  Several their disciples with ignorant thought   carry simply the ritual to have the blessing in the form of eating spiritual foods of temples (Bhugat), which do not have any value of spiritual medicine for meditation.  Even now, in little of temples of Sikhism, this ritual is carried and is called Parsaad.  Thus, they carry out ineffective the ritual.  The wisdom of the center cannot be reached by eating Parsaad of anything given by whomever like a ritual.  The true spiritual medicine (Bhugat) must help to raise the mode of the meditation  in the wisdom of the center.   

  The second suggestion is to become the giver of spiritual medicine (Bhandaaran) with the kindness (Daeaa).  The significant sections of the yoga/ the religion and much of classes of the purified people required her disciple to help in the preparation and the distribution to spiritual medicines (Bhugat) which was useful for the meditation.  Such disciples were called the giver of the product of spiritual medicine of temples (Bhandaaran).  This helped the disciple to learn the techniques for the preparation and distribution of spiritual medicine of temples and to cultivate the spirit to help the others.  With going over there from time, several their disciples with ignorant thought   become usual to simply carry the ritual to be the giver of the product of crowned stocks of temples (Bhandaaran), which do not have any medicine value for meditation.  Thus, they carry out ineffective the ritual.

 The wisdom of the preparation of the spiritual medicine for the meditation value cannot be reached while following the ritual and to be unkind.  The practice to be merciful with all kinds of people is true manner of becoming Bhandaaran.  To live any life style in mode of kindheartedness is pure religion.  To be cruel with any way of life is impure act.   

The third suggestion is to play (Vaajeh) sound of unformed (Naad) in each cell of the physical life (Ghat_ghat).  Significant sections of the yoga/ the religion and much of classes of the purified people played of various sounds.  They sung with him of various pure thought  .  It contributed them to be in their deeper layers of the memory of thought   and enters the true powers of the meditation.  With going over there from time, several their disciples with ignorant thought   carry simply the ritual of the play or to intend to speak about the play of sound of unformed (Naad).  This ritual does not allow the penetration in mode of the meditation. Thus, they carry out ineffective the ritual.  The practice with listening to the song thoughtless (Gaaveh) of sound of the serenity in each cell of the physical life (Ghat_ghat) is pure religion and is better of any ritual of the play or to intend to speak about the sound of unformed (Naad).  It break up  the thought   and the state of distraction of the meditation  in the mind control, which is true house of sound of serenity of pure Parbhu .

  Fourth suggestion is to consider that Parbhu is itself (Aap) in the pure character in sound (Naath).  Anybody in world (Jaa_kee) is the dispersal (Naathee) of the soul which is the holder of the pure character of the union of God  .  The various pious powers (Ridh) and the various impious powers (Sidh) are temporary taste (Avraa_Saad) of the physical life.  The much of classes of the purified people claimed like the person who carries the pure character of  Ohm  (Naath).  Guru_Nanak moralize that the pure character of  Ohm  cannot be carried out in physical life which is impure product of the pure character of  Ohm .  The supernatural of powers gained by whoever relate to the soul whose physical life is external dispersal (Naathee).  No subject or formed object or physical life can be Parbhu itself.   Ohm  is impartial and considers all its creation the life being and of the subjects and the objects of equivalent of world.  

One should live any life style loved while becoming consciously free of various temporary taste of the physical life and must worship only with sound of the serenity of the pure God .  The various pious powers (Ridh) and irreligious people (Sidh) in the various ways of the life styles are taste provisional, which become obstacle to play the true life like the child and to hold the spiritual achievements.  Thus its hidden doubtful taste comes because a good taste in ignorant thought   in the state of distraction.  To increase and show various pious powers and irreligious powers supernatural of the life-form are a doubtful taste hidden, which comes like the good taste and disappears with the last part  from the specific incarnation.  It increases the egoism which attracts in the world of the matter and continuous to prolong the cycle of the life of the feeling of the karma.  This becomes obstacle for raising the meditation  in the union of God   of the pure God  and holding the spiritual achievements in the mind control. 

 Fifth suggestion is to consider the unification of the physical life with the soul (Sanjog) and the separation of the physical life of the soul (Vijog) like two opposite (due) ,which maintains (Chalaaveh) of all the people (Kaar) in the world and the writing of their destiny of the incarnation.  The physical life is the dispersal of the soul.  The unification of the physical life with the soul sows seeds of separation by reactions of the subliminal impressions of its desires in the mind control.  Separation sows seeds of the unification of the physical life with the soul by the action of the unhappiness tested while carrying out various activities of karma.  An action of karma of individual creates karmas of seed and the karmas of seed become cause of the karmas of the individual in the incarnation according to.  This maintains the cycle of the physical life of the individual.  One should return his various impure and pure powers and play the physical life like the play of the child with acceptance of the incipient karma.  The life of a visionary in mode of the meditation  is pure religion.  

 Sixth suggestion is to become free of the ritual to regard any subject or object formed like God under any fear or aversion for the feeling.  If you have certain affection with any ritual or subject or object of any religious belief, consider to it the formed spiritual icon of sound of serenity of pure Parbhu which is  Ohm .  Consider  Ohm  cannot be fixed in the thought   of the language and to be formed.  Consider that Onkar is icon expressed in language of Punjabi and the Ohm is icon expressed in language of Sanskrit and both are indication towards sound of serenity of pure eternal of the center.  Try to have hello with the reverence in mode of meditation to its sound of serenity of pure interior of the center which is since the beginning of the period, is pure, is tranquility, is eternal, and is in same format of the realization since the beginning of the eras of the eras.   

Ineffective the ritual in the ignorant thought become practice, while those are learned from the parents, of the significant sections of the yoga/ the religion and much of classes of the people and purified scriptures.  A certain ritual is gained by karma.  It is most difficult to leave any ritual and with time, this becomes way deeply loved of the thought  .  Try to become free from a ritual carry to new kinds of ritual.  In this situation, while carrying out the ritual loved by thought  , be alert in the thought   and consider adoring in this format with the union of God    which is eternal and unshaped 

Under data is to practice the meditation on the character of a calm person (Sant) who is knowable of the wisdom of center.  The person calms (Sant) who carried out the wisdom of the center is always free of the attachments.  It is always free from thought   of the evils, and equalizes the ally with the enemy.  The knowable of the wisdom of the center does not have any arrogance.  It is always fresh and pleasant with all.  Its way of living is released of all the techniques of the rituals of all the religions and the wisdom of the center is its food.  It always carries out its meditation  in the center of the subjects or the objects of the natural world or to listen to the union of God  .  It carries out the faith only in the union of God   .  The humbleness is entirely broken in him and it is generous with all.  It does not carry any economic activity and is kindhearted even with those which hate it.   Its all activities become salutary with all.  It carries all in the world to the meditation on echo of the serenity .It resides in the proximity with sound of the tranquility.

 The person calms (Sant) who carried out the wisdom of the center carries out all the activities envisaged of karma without making any identification like good and the bad one and without any hope and with the entire satisfaction.  She is always alert of the incipient karma.  She gives up the thought   which carry the arrogance and the spitefulness.  Happiness is natural residence in its natural  state of the thought  .  It is untroubled in the situation concerned about karma.  Its preaching is always purified.  Its wisdom of the center cannot be evaluated.  It remains broken completely in the complete soul which is the creator of all the forms of the physical life.  verse_29.