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Consciousness in the mind :Transliteration of
original Sanskrit Scripture :-
Tad
= these, uparaja =
An object become known or not known according to the treatment of the individual consciousness in the mind to be alive. /17/. Consciousness in the mind :View Point 17:- Objects are known or not known according to the
coloring of the
This is a fact that there is
diversity in the thought pertaining to an object or substance form in
universe in individual consciousness in the collective consciousness in the mind of individual. The individual
consciousness in the collective consciousness in the mind looks at an
object or a substance form in accordance with its own thought and gains
information technology and thought about it according to its own coloring ,
attitude , desires and craving. As such, the same single object form of
matter world appears different to different people in accordance with
their thought and in accordance with their attachments ,in accordance
with their aversions and in accordance with their fears. Hence, the same
single object form gives different people different information technology
about itself. Different people comprehend the same single object form in
different ways according to their mental coloration and make up in their
individual consciousness in the consciousness in the mind. The Great Guru Patanjali says that when the perfect disciple’s
individual consciousness in the consciousness in the mind perceives
and desires a form in universe, the object form so desired, gets
created in his individual consciousness in the consciousness in the
mind. This leads to the creation of the object’s image in the individual
consciousness in the consciousness in the mind of the perfect disciple
also. This further leads to the thought and comprehension about the object
or lack of spiritual technology about the object. When the perfect
disciple’s individual consciousness in the consciousness in the mind does not desire and
become thought free consciously, the form of the object does not get
created in his individual consciousness in the consciousness in the mind. The individual
consciousness in the consciousness in the mind thereafter does not
get connected with the object. The individual consciousness in the
consciousness in the mind of perfect disciple
does not get grasp and thought about the object. It is on reflection about
an object form in the individual consciousness in the consciousness in the
mind that true spiritual technology
about it gets realized to perfect disciple in spiritual union with self
alert in alert consciousness in the consciousness in the mind. The image of the object in the
individual consciousness in the collective consciousness in the mind of a living being is thought through the medium of the
interior senses of consciousness in the consciousness in the mind and acted through the sense organs of matter body.
It is when the thought about an image hovers in the individual
consciousness in the collective consciousness in the mind that
the object starts appearing visible in the interior consciousness in the
consciousness in the mind. It is then that
conception or lack of spiritual technology about the object gets attained.
When the thought about the object is not there in the individual
consciousness in the consciousness in the mind, the
object does not start becoming visible at that time. Hence, the object does not come
within the grasp of the senses of interior consciousness in the
consciousness in the mind . Having grasp or thought or
lack of spiritual technology or not having them is not dependent upon the
nearness of the object from the perceiver living being or living being far
away from him. Thought or lack of spiritual technology, on the contrary,
depends on the grasp of the interior senses of consciousness in the mind. It depends on
attachment, aversion, fear and longing of the perceiver living being. As
such, when the individual consciousness in the consciousness in the mind is thought free, conception or lack of
spiritual technology about innumerable objects gets scarce and they become
invisible to the individual interior consciousness in the consciousness in
the mind’s eye. The Great Guru Patanjali says that
the individual human consciousness in the consciousness in the mind is the cosmic instrument of the interior of
natural
essence. The human individual as well collective consciousness in the
consciousness in the mind is different from
the self alert of the soul. The human being’s consciousness in the
consciousness in the mind contains
innumerable thought about subjects and objects of interior and matter
forms. As such, the human consciousness in the consciousness in the mind
is incapable of attaining true intellectual capacity and thought ,despite
its efforts to attain thought and intellectual capacity. The result is
that whatever he believes in his consciousness in the consciousness
in the mind is on account of his lack of spiritual technology or on
account of hearsay or on account of reading. When the human consciousness
in the consciousness in the mind is empty
of thought and his intellectual capacity , it is then that it starts
gaining true spiritual technology with the help of meditation in
alert consciousness in the consciousness in the mind . The crowding of innumerable thought
in the human consciousness in the consciousness in the mind makes it incapable of grasp the reality about an object
or a thing. It is only when the human consciousness in the consciousness
in the mind got rid of these thought
that his alert consciousness in the consciousness in the mind and its concentration starts gaining true
spiritual technology about an object. This is because alert
consciousness in the mind is
thought free and craving free. The human consciousness in the mind, which harbors cravings and
gives birth to innumerable thought and the human consciousness in the mind, which is stuffed
with thought, cannot gain true technology about an object. It is for this
reason that intellectual capacity about an object attained by different
human beings, in fact reflects different thought and cravings of his lack
of spiritual technology. True thought and intellectual
capacity can only be attained by a thought free human consciousness in the
mind. When
there is no consciousness in the human consciousness in the mind towards
an object, the contemplation that is in the consciousness in the
mind about the object, tantamount to lack of spiritual technology. A
correct technology about an object is realized by the perfect disciple
through the disciplined cultivation of the five kinds of his thought and
their cravings. Prior to this preparatory exercise, the thought in the
perfect disciple’s consciousness in the mind about an object are only deluded lack of spiritual technology. With
disciplined cultivation of thought, spiritual technology and the
object become one single entity. Further, there is no end to the diversity
of lack of spiritual technology. It is beginning less and endless. It is
for this reason that a single human being has innumerable thought about a
single subject or object of matter world. True technology exists in the
meditation of the inner of alert consciousness in the mind of human being. The Great Sage says that a human
being has five kinds of thought namely true thought, false thought,
verbal thought, sleep thought and memory thought. All these five kinds of
thought either provoke distress in the individual human consciousness in
the mind or liberate
the individual human consciousness in the mind from distress. Not one of these thought gives
ever-lasting tranquility, serenity, quietness, and calmness to human
consciousness in the mind. None of them is capable of giving permanent
happiness and bliss. The reason behind the causes of distress, which these
thought provoke, is also, five fold. They are lack of spiritual
technology, self-sense, attachment, aversion and fear flowing in
consciousness in the mind of human beings.
All these aspects create craving in the thought of the individual human
consciousness in the mind. It is lack of spiritual technology, which produces attachment,
aversion and fear towards the endless subject, or the object of matter
world. It is lack of spiritual technology,
which creates self-sense in order to throttlehold the self alert of
the soul in the individual human consciousness in the mind. As such, the thinking in human
consciousness in the mind keeps on moving in a state of delusion. It is in
the state of delusion that the individual human consciousness in the mind keeps on thinking of
endless argumentation. The argumentative thought in the human
consciousness in the mind about
a subject or object create endless pattern of thought . This
pattern keeps on changing each and every moment of present time. It keeps
on saturating the individual human consciousness in the mind with impurity and restlessness and
blood pressure. For this reason when different people look at one single
object through the senses that hear about it or smell it or taste it or
touch it, true technology about the object which keeps on collecting in the
individual human consciousness in the mind in the form of a wave are not realized. But a perfect disciple through yogic
disciplined cultivation of spiritual union and by making the thought of
his consciousness in the mind craving free, cultivates and disciplines them to become thought
free and becomes able to restrain and nullify his thought and able
to perfect his seeded spiritual union. It is then that he experiences the
one single formless self alert that is true self and one collective
alert consciousness in the mind that is working in all living being and make the endless
form of different objects. The collective alert human consciousness
in the mind, which
thinks of senses, closes its desires to think. It is in this condition
that the alert consciousness in the mind experiences and becomes aware of the formless
spiritual technology of thought of the object. What perfect disciple
experiences is his manifestation of alert consciousness in the mind in his natural
inclination and bent of individual human consciousness in the mind. The perfect disciple’s individual
human consciousness in the mind after consciously gaining spiritual technology of different
objects becomes aware of the Nature’s one single formless technology
. The consciousness in the mind of different endless people on attaining grasp and thought
about one single object, formulates different and diverse thought
regarding the object. This is because the collective human consciousness
in the mind is also
under the spell of lack of spiritual technology. While there is diversity
in lack of spiritual technology, there is no diversity in spiritual
technology. This is because the entire Nature’s innumerable objects are
subject to one law of alert consciousness in the mind. They are also subject to Nature’s
characteristics and qualities and its cosmic laws. These characteristics
and qualities and cosmic laws are rock like and imperishable. True
alert spiritual technology shows that nature is one single essence .
Really there is no diversity in it. Really there is no diversity in the
collective consciousness in the mind of the human being that is formless globe like inner
center of individual consciousness in the mind of endless human being of universe. Really
there is no diversity in the collective consciousness in the mind of endless kinds of living
being of universe that is inner formless globe center of individual
collective consciousness in the mind of different kinds of living being of universe. Really
collective super alert consciousness in the mind of endless living being of universe is
interior of natural essence and is outer part one self alert of one
soul essence of universe. Consciousness Tip :- Select
any one spiritual form like Monserrat Madonna & remain above any blind worship or
superstition attached to
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