Heavenly Gardens :- Offering free online book
 
Kavialya pure Yoga : Kriya, Karma, Bliss And Jivamukti Yoga -  by GS Virk ©.
 
Perspective on modern Kavialya pure yoga for step-by-step exercises Kriya Yoga, Karma Yoga, bliss yoga (yoga of happiness) and Jivamukti Yoga. Yoga bliss of winning, happiness and Jivamukti. 


  Transliteration of original Sanskrit Scripture :-
Na tat svabhasam drsyatvat. /19/.  


  Translation:-
The  mind cannot be self-illuminative since it is knowable subject. /19/.  

na = is not ,tat = it ,svabhasam = self illuminating ,abhasa = illumination, drishyatvat = knowability


Yoga to the people Step 19:-

That mind is not self-illuminating, as it is the object of knowledge and perception by the pure consciousness.

 When the consciousness  operates through the mind, it is also witness of the mind.

 When consciousness  is witnessing the mind, the mind is the object being witnessed.  At some point, the mind itself is seen as an object of observation to be set aside with non-attachment, just like the many surface level thought patterns of daily life are set aside in the earlier or grosser stages of meditation. Now, the instrument of thinking itself is being seen and transcended in the pursuit of the direct experience of pure consciousness.


 mind cannot illuminate with consciousness  itself as it is a knowledge object of pure particles. As the  mind is observable and knowable, it cannot for this very reason be self-knower or glowing consciousness of soul particle. Truth  of True nature particle, soul particle and God particle is known or realized to  mind of pure particles with consciousness of self Conscious  that is its forever its lord and  witnessing it. Reality , the  mind of pure particles has no glow of its own consciousness, it cannot know itself. When   mind try to know without consciousness of inner self consciousness , it realizes delusion of five kinds of thoughts ,attachments, affection , hatreds, enmity, fear , self-sense of self ego and lack of consciousness that is  untrue knowledge and continue changing every moment.

 True knowledge of self-mind by mind  is perceived only by the inner luminosity of self-conscious that is outer part of soul particle. The  mind of a living being is not a spectator or a witness because it is itself a sight and a scene. Like thing or object in outer subtle or matter world that mind see, smell, taste, touch, hear, the  mind is one   pure particles cosmic instruments, which itself is not a spectator and visionary. Whatever the  mind truth sees or observes, it is with the illumination of the soulís consciousness. The mind believes and experiences the untrue knowledge and thoughts that it attains through the five senses. In reality the shadow of the subject or object gives grasp to the soulís consciousness. The real perceiver is the soulís consciousness and not the mind of the human being.

The Yoga to the people says that the mind itself does not have consciousness of the soulís illumination. This is because it is merely a cosmic instrument for attaining consciousness of consciousness or lack of consciousness of pure particles by a living being. It is a product of pure particles. The knowledge about mind like the knowledge about an object can also be attained. This is because like the consciousness of the soul, the mind does not attain knowledge about itself. The soulís consciousness is capable of glowing knowledge about different subjects or objects and knowledge about the  mind itself at the same time.

The  mind, however, is not capable of attaining consciousness or thoughts  about a subject or an object and knowledge or thoughts about itself at the same time. This is because the mind is a subtlest cosmic instrument of nature particle for the attainment of consciousness of consciousness and thought of matter world that is in opposite directions. It does not have the power to attain consciousness about its. The mind, which is a cosmic instrument for the attainment of the consciousness, can attain consciousness only with the help of soulís consciousness. Without self-consciousness, the mind itself is a meaningless object. The mind is like the moon that works with glow of sun and the soulís consciousness is like the sun that works with its own glow.

The moon sees, perceives and reflects the light of the sun. On the other hand, the sun sees, perceives and reflects its own light. The moon also sees but itís seeing is like that of an instrument. The seeing and perceiving of the sun is the seeing and perception of its self. As such, the mind sees and perceives the pure particles subjects and objects with the light of the soulís consciousness. It cannot see and perceive the pure particles subjects and objects with its light. The soulís consciousness sees and perceives the mind and vision and perceives it self simultaneously. It also sees and perceives the innumerable subjects and objects through the mind. During seeded Samadhi the mind is to be made free of thoughts and the thoughts are to be made empty and free of their cravings. The thoughts are to be restrained and nullified.

It is with the help of soulís consciousness that consciousness about the emptied mind and knowledge and thought of the thought free mind, is to be gained. During seeded Samadhi the mind itself is to be made static and stable in the soulís consciousness. Thereafter, both knowledge of the soulís consciousness and knowledge of the soul are to be attained. During seeded Samadhi, knowledge about lack of consciousness which grips the soulís consciousness in the mind itself and knowledge about self-sense is also to be attained.

The Yoga to the people says that when a human being attains consciousness or lack of consciousness about a subject or an object through the five senses, he believes that the senses are attaining this knowledge . When he sees and perceives with the eyes and tastes with the tongue and smells with the nose and hears with the ears and touches with the body, he believes that his eyes, tongue, nose, ears and body are attaining knowledge about a subject or an object. This is a great delusion. This is false thought. This is because the senses do not have any self-illuminating radiance. The senses like the subject or the object are cosmic instruments of mind of pure particles. These senses convey a shadow of the sight of the form of the subject or object in the mind fields of the living being.

Thereafter, the mind reflects the sight of the form of the subject or object for the comprehension of consciousness of human being. The five senses of knowledge namely eyes, ears, nose, tongue and body are believed to be the perceiver and viewer. For a scientist, it is the mind, which sees and perceives the senses of knowledge. The mind itself to which the five senses convey the sight or scene of a subject or object, is also the perceiver and viewer of the soul. Such a consciousness is realized and experienced and not believed by ordinary human being. But for a perfected perfect disciple of seeded Samadhi, the mind like the senses is also a cosmic instrument of pure particles. It keeps on conveying the feeling of the presence of the subject or object to the consciousness of the soul. The form of the subject and object and then sight are conveyed through the five kinds of thoughts of the mind.

As such, similar kinds of human beings with similar kinds of senses harbors and entertain dissimilar kinds of thoughts in their similar kinds of mind for a similar kind of object. They become aware of different kinds of sights about the same object according to the craving of their thoughts. On the other hand, the perfected sage of seeded Samadhi realizes the soulís consciousness as the viewer and the perceiver instead of regarding the subtlest  Nature particle five senses and its mind as the perceiver and the viewer. The viewer is experienced as the consciousness of the soul by the sage. He feels awareness about this aspect.

A perfect disciple who repeatedly practices the restraint and nullification of the thoughts of mind and cravings contained in these thoughts, also practices consciously to attain consciousness about the empty mind. It is by attaining consciousness about the mind that the perfect disciple eliminates the mindís lack of consciousness and the self-sense. Both lack of consciousness and self-sense of self-ego are the causes for the cycle of life and death. It is by attaining consciousness of the mind and by making the consciousness of the soul in the mind as a subject of knowledge that the perfect disciple gains and realizes self-conscious consciousness of the soul particle. 

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Heavenly Gardens :- Offering free online book
 
Kavialya pure Yoga : Kriya, Karma, Bliss And Jivamukti Yoga -  by GS Virk ©.
 
Perspective on modern Kavialya pure yoga for step-by-step exercises Kriya Yoga, Karma Yoga, bliss yoga (yoga of happiness) and Jivamukti Yoga. Yoga bliss of winning, happiness and Jivamukti.