Drastr drsya uparaktam cittam sarvartham. /23/.  

draæøë-dëåyoparaktaä cittaä sarvârtham  ,draæøë = seer, pure awareness, dëåya = what is seen , uparaktaä = colored, cittaä = consciousness mind, sarva = all, artham = meaning, purpose, approach, object

   View Point 23:-
 The conscious mind reflecting both by the knower , consciousness mind and the known interior and matter objects of matter world remains omnipresent. The same conscious mind takes on both the role of the observer and the observed of its own coloring. When it becomes the observed, the coloring and effect of the observer and the observed affects the  conscious mind. As such, the mind becomes all knowing or omnipresent.

The Great Sage  says that the conscious mind itself is a view . It has, however, made conjunction with the consciousness mind. As such, the conscious mind becomes a viewer in so far as the conscious mind itself is concerned and in so far as the innumerable interior and matter subjects and objects of interior of natural essence are concerned. It is in this way that the conscious mind takes on the coloring of both the colors of the viewer and the view. The conscious mind is, however, a view in so far as the consciousness mind is concerned. It is on account of conscious mind conjunction with consciousness mind that the conscious mind itself becomes a viewer in respect of other subjects and objects.

 The conscious mind is a product of interior of natural essence in consciousness mind. As such, it has adopted the three characteristics and qualities of subtlest  Nature essence namely melodious, motion and action , slothful and inactivity along with their infinite powers and various qualities and modes. Hence the conscious mind becomes a viewer in respect of the subjects and objects of nature. The conscious mind itself and its interior or matter subjects and the objects are two different things. The conscious mind has been created by a different path and is moving along a different path.

The difference between subject and object of interior and matter world and the conscious mind of interior of natural essence, both of which are the products of Nature, is experienced by a Conscious mind during his seeded spiritual union. A Conscious mind experiences no difference after he attains technology of consciousness mind of the conscious mind. The conscious mind enjoys a close relationship with consciousness mind due to their conjunction. It is on the breaking of this conjunction that technology the conscious mind gets attained and seeded spiritual union gets cultivated, disciplined and perfected.

The Great  Guru says that the consciousness mind of soul, which is a seer and a viewer, has connection with the interior and matter subject and object, which is seen or viewed through conscious mind. There is a connection between the observer and the observed. The seer and the seen are connected with each other through the conscious mind. This connection appears not true and  to the ordinary mind. As the Conscious mind attains technology about lack of technology of consciousness mind and the body’s five senses and technology about the five thought of the mind and technology about the enlightened causes of the five thought and technology about attachment, aversion, fear and self-sense, he sees the conscious mind and gains technology about it by making it thought free, craving free and intellect free.

It is by making the thought and cravings provoking mind scarce and by eliminating the thought and cravings provoking mind that the Conscious mind becomes aware of the viewer. The Conscious mind starts experiencing that the conscious mind does not have an independent existence of its own. He starts experiencing that it is merely a cosmic instrument of interior of natural essence, through which consciousness mind which is the real viewer, view  the subject or object of matter world. The conscious mind, however, do not keeps awareness of its own self by making its conjunction with self-sense and lack of technology of consciousness mind. It keeps on experiencing lack of technology of consciousness mind about a subject or object and also keeps on having no awareness of its own self.

A perfected sage of seeded spiritual union starts experiencing that his body is the outer gross body of his conscious mind. In a similar manner, he starts experiencing that the conscious mind is the external interior body of consciousness mind that is true self. The conscious mind by having conjunction with consciousness mind acts as a bridge between interior of natural essence or reality and the soul. It is the conscious mind, which becomes pure by the radiance of self- conscious. It becomes impure and gets polluted by the view of interior and matter objects and subjects of interior of natural essence. When the Conscious mind attains technology of consciousness mind about the conscious mind his enlightened mind  takes the attainment of the technology of the soul or self-realization. It also takes the perfect disciple’s conscious mind towards the technology of interior of natural essence or reality and towards the technology of Nature’s innumerable interior and matter subjects and objects.

Yoga Tip :- Select any one consciousness mind  & remain above any blind worship or superstition attached to it. Meditate on it with devotion regularly and consciously. Here is offered an icon of sacred image of Nadu gopal in prayer. While fixing attention on spiritual form, hear, recite or remember its name repeatedly and continue to feel it for 15 minutes or so. It could work as short cut medicine to control and cure various kinds of bodily and mental strains and diseases such as sleeplessness, blood pressure, physical strains, mental worry and/ or mental fears. It also improves concentration and meditation cosmic power and makes mind refreshing. 

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