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Transliteration of
original Sanskrit Scripture :-
draæøë-dëåyoparaktaä cittaä sarvârtham draæøë = seer, pure awarenessdëåya = what is seenuparaktaä = coloredcittaä = consciousnesssarva = allartham = meaning, purpose, approach, object |
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language translation:- the conscious mind reflected by the seer and the seen is all -pervading and apprehends all. /23/. |
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View Point 23:- The Great Sage says that the
conscious mind itself is a view. It has, however, made conjunction with the
souls self-conscious. As such, the conscious mind becomes a viewer in so far as
the conscious mind itself is concerned and in so far as the innumerable interior
and matter subjects and objects of interior of natural essence are concerned. It is
in this way that the conscious mind takes on the coloring of both the colors of
the viewer and the view. The conscious mind is, however, a view in so far as the
soul’s self-conscious is concerned. It is on account of conscious mind
conjunction with self- conscious that the conscious mind itself becomes a viewer
in respect of other subjects and objects. The conscious mind is a product of
interior of natural essence. As such, it has adopted the three characteristics and
qualities of subtlest Nature essence namely melodious, motion and action ,
slothful and inactivity along with their infinite powers and various qualities
and modes. Hence the conscious mind becomes a viewer in respect of the subjects
and objects of nature. The conscious mind itself and its interior or matter
subjects and the objects are two different things. The conscious mind has been
created by a different path and is moving along a different path. The difference between subject and object
of interior and matter world and the conscious mind of interior of natural essence,
both of which are the products of Nature, is experienced by a perfect disciple
during his seeded spiritual union. A perfect disciple experiences no difference
after he attains spiritual technology of the conscious mind. The conscious mind
enjoys a close relationship with self- conscious due to their conjunction. It is
on the breaking of this conjunction that technology the conscious mind gets
attained and seeded spiritual union gets cultivated, disciplined and perfected.
The Great Guru says that the
self-conscious of soul, which is a seer and a viewer, has connection with the
interior and matter subject and object, which is seen or viewed through conscious
mind. There is a connection between the observer and the observed. The seer and
the seen are connected with each other through the conscious mind. This
connection appears not true and to the ordinary mind. As the perfect
disciple attains technology about lack of spiritual technology and the body’s
five senses and technology about the five thought of the mind and technology
about the enlightened causes of the five thought and technology about
attachment, aversion, fear and self-sense, he sees the conscious mind and gains
technology about it by making it thought free, craving free and intellect free. It is by making the thought and cravings
provoking mind scarce and by eliminating the thought and cravings provoking
mind that the perfect disciple becomes aware of the viewer. The perfect disciple
starts experiencing that the conscious mind does not have an independent
existence of its own. He starts experiencing that it is merely a cosmic
instrument of interior of natural essence, through which self-conscious which is the
real viewer, view the subject or object of matter world. The conscious
mind, however, do not keeps awareness of its own self by making its conjunction
with self-sense and lack of spiritual technology. It keeps on experiencing lack
of spiritual technology about a subject or object and also keeps on having no
awareness of its own self. A perfected sage of seeded spiritual union
starts experiencing that his body is the outer gross body of his conscious mind.
In a similar manner, he starts experiencing that the conscious mind is the
external interior body of self-conscious that is true self. The conscious mind by
having conjunction with self- conscious acts as a bridge between interior of
natural
essence or reality and the soul. It is the conscious mind, which becomes pure by
the radiance of self- conscious. It becomes impure and gets polluted by the view
of interior and matter objects and subjects of interior of natural essence. When the
perfect disciple attains spiritual technology about the conscious mind his
enlightened mind takes the attainment of the technology of the soul or
self-realization. It also takes the perfect disciple’s conscious mind towards
the technology of interior of natural essence or reality and towards the
technology of
Nature’s innumerable interior and matter subjects and objects. Yoga Tip :- Select any one spiritual form & remain above any blind worship or superstition attached to it. Meditate on it with devotion regularly and consciously. Here is offered an icon of sacred image of Nadu gopal in prayer. While fixing attention on spiritual form, hear, recite or remember its name repeatedly and continue to feel it for 15 minutes or so. It could work as short cut medicine to control and cure various kinds of bodily and mental strains and diseases such as sleeplessness, blood pressure, physical strains, mental worry and/ or mental fears. It also improves concentration and meditation cosmic power and makes mind refreshing.
Nadu gopal in prayer is
God Krishna in his
toddler form, stealing milk from his mother's bowl.
While
fixing attention on spiritual Nadu gopal
(God Krishna)
, hear Nadu gopal
(God Krishna), recite
Nadu gopal
(God Krishna) or remember name
of
Nadu gopal
(God Krishna) repeatedly
and continue to feel
Nadu gopal
(God Krishna) for 15 minutes or so. It could work as
short cut
medicine to control and cure various kinds of bodily and mental strains and
diseases such as sleeplessness, blood pressure, physical strains, mental worry
and/ or mental fears.
It also
improves concentration and meditation cosmic power and makes mind refreshing.
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