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 Kaivalya Yoga Book - technology Management Guide for internal Happiness , An Insight Vision by GS Virk ©
 
Kaivalya Yoga Book is technology Management Guide for internal Happiness .This book of yoga of Patanjali is affiliate program for the technology management of the remote of the thought for the control of myself for internal happiness and release of life. This book  is superb guide for  technology management of mind, technology management of control mind  and technology management of control self .  It is control panel for internal happiness, relaxation and release of life. This Affiliate program  of book of yoga is complete , free , online and with  translation of original Patanjali sayings.

Tada vivekanimnam kaivalya  prag bharam cittam./26/.  

Insight vision of  Step26:-

Then the alert  mind is drawn towards the cosmic calm and indivisible  and pure interior of natural essence state by gravitation force of spiritual technology of self-alert  that is outer part of soul.  When all reflection over the nature of the simple mind cease, the alert  mind starts moving towards discrimination and increasing illumination of spiritual technology of self-alert  starts pouring on it. The alert  mind becomes inclined towards right discernment and begins to gravitate towards isolation. When the alert  mind attains discrimination between itself and the  self alert  of soul, it is then that the mind starts flowing towards wisdom of self-alert . It is then that it starts attaining  realization of true self and complete freedom or liberation from the  interior and matter world of interior of natural essence.

When the perfect disciple’s alert  mind gets inclined towards entering the realm of technology of discrimination and discernment, his alert  mind starts pulling him towards the state of isolation. When the perfect disciple’s alert  mind gets pulled towards increasing meditation leading to realization of self-alert , spiritual technology of discrimination and discernment gets born in his alert  mind. It is with the spiritual technology of discernment and discrimination that the perfect disciple attains true thought about the difference and distinction amongst the alert  mind, the self- alert  and the soul.

The Great  Guru says that the alert  mind is a product of interior of natural essence. He also says that self -alert  is the product of the soul essence. When there is a conjunction of lack of spiritual technology and self-sense which are the products of nature, with the soul, it is Nature essence which, by manifesting into subtlest essence  state, manifests the formless alert  mind in order to keep and maintain such a conjunction stable. The alert  mind, which is full of lack of spiritual technology and self-sense, is a formless viewer.

It is, however, the view of the soul’s self -alert . The alert  mind is a product of Nature and is a servant and as the self -alert  is a viewer, it is in the grip of Nature’s lack of spiritual technology and self-sense. Hence, in the course of ordinary life the self-alert  that is in full control of alert  mind , is entangled in the universe of Nature’s subjects and objects. On the one side of the mind there is the universe, which it enjoys through its cravings for innumerable subjects and objects.

It is through the enjoyment of these cravings that the mind performs actions. When the technology of discernment and discrimination descends and gets attained. It is then that perfect disciple’s mind turns towards soul essence and God essence . It is then that it starts undergoing disciplined cultivation in order to attain salvation. This state of self -alert  of the alert  mind is called the state of isolation. The state of isolation is capable of imparting boundless calms ,pleasure and blissful ecstasy called kaivalya.

The mind, which used to pull the self -alert  towards worldly subjects and objects starts pushing the same self -alert  towards the soul during this state. It is on the fulfillment of its own goal that the alert  mind starts getting de-linked from self -alert . Thereafter, the alert  mind automatically gets immersed in Nature’s characteristics and qualities and their qualities out of which it had been born. It is in this way that the alert  mind by stabilizing self- alert  in the soul makes it the viewer.

The Great  Guru says that the alert  mind belongs to Nature, It is a means and medium for the enjoyment of Nature’s innumerable subjects and objects in so far as living beings are concerned. Hence, it keeps on harboring self-sense and lack of spiritual technology and keeps on breeding thought along with thought of cravings. The mind also pampers the senses, which enjoy these cravings in the human beings mind and his body. All this is done by the  alert  mind by pulling and directing its self -alert  towards them. On the other side of the alert   mind is the soul essence and God essence and who is the viewer, self -alert  keeps on watching the enacted play of the alert  mind.

At one single time the alert  mind can show the self -alert  with which it has made conjunction, a view of the subjects and objects of the universe or it can make the self -alert  attain self-realization or spiritual technology of the soul. When alert   mind in self -alert    looks at the universe it enjoys subjects and objects or thinks of cravings through the body and the senses. Since the soul’s self -alert  is interior and shapeless, it does not get in the grip of the senses.

What does get caught in the grip of the senses on account of deluded technology and lack of spiritual technology, are the different interior and gross subjects and objects of Nature. When the perfect disciple in the state of spiritual union and with the help of the technology of discrimination and discernment and which is beyond the realm of senses and body, experiences true thought about the distinction between Nature and soul, alert  mind makes the simple mind craving free from the Nature’s produced senses and its subjects and objects. It is then that the mind starts pulling the self -alert  towards the soul. This is the last stage of liberation of an embodied alert  mind.

It is in the liberation stage that the alert  mind starts separating and de-linking self -alert  from Nature’s essence or reality forever. Nature’s essence or reality, however, does not get destroyed during this stage. As hitherto, it keeps on working for the mind of other living beings. The perfect disciple, however, stops getting affected by the innumerable subjects and objects of Nature. He keeps on remaining in a craving free state and Nature’s mind which had earlier been the perfect disciple’s sovereign master, starts working as his docile servant. It is in this state that the final aim of the perfect disciple’s mind gets fulfilled and realized. Thereafter, the mind gets immersed in its own characteristics and qualities and their qualities and breaks its connection and gets de-linked from the perfect disciple’s self -alert .

Yoga Tip :- Select any one spiritual form & remain above any blind worship or superstition attached to it. Meditate on it with devotion regularly and consciously. Here is offered an icon of pious image of Deity Gnasha Dance. While fixing attention on spiritual form, hear, recite or remember its name repeatedly and continue to feel it for 15 minutes or so. It could work as short cut medicine to control and cure various kinds of bodily and mental strains and diseases such as sleeplessness, blood pressure, physical strains, mental worry and/ or mental fears. It also improves concentration and meditation cosmic power and makes mind refreshing.The Deity Gnasha Dance represent good fortune, new ventures, wisdom and removal of obstacles. 

The Ganesha / Ganapati/Gnash Deity represent good fortune, new ventures, wisdom and removal of obstacles.  Ganesha / Ganapati/Gnash Deity attributes are shell, discus, club and water lily, held in each of his four hands, and his vehicle is a rat. Huge yet gentle, humble enough to ride upon the insignificant rat, his figure in its totality represents the oneness of universe. In his meditative form, serpent-belted, Ganesha Deity evokes the tremendous creative power of his father Shiva. Lotuses at his feet magnify Gnash fertility

Ganesha / Ganapati/Gnash is represented as a short, pot-bellied man with an elephant's head with one tusk, four arms, and yellow skin. In mythology, the elephant symbolizes devotion, patience and truth. His corpulent figure conveys prosperity as represented by the sweets he is always shown with. In his hands, he holds a conch shell, a discus, a club, and a lotus. Ganesha / Ganapati/Gnash rides on a mouse, signifying the unity of the small with the big. He is also the most widely worshipped deity. All ceremonies, religious or secular, begin with an invocation to Ganesha in Hinduism. His image is printed on cards sent out for any happy occasion, like for the announcement of birth in the family or a wedding. Usually before beginning any religious writing, he is invoked with words 'Om Shri Ganeshaya Namaha', literally meaning "Ganesha, I pray to you". Most people, from student to shopkeeper, movie producer to nuclear scientist, begin work by invoking Ganesha, however briefly.According to the Padma Purana, Ganesha / Ganapati/Gnash is the younger son of Shiva and Parvati. According to the Shiva Purana, Ganesha was born of the scurf from Parvati's body.