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Transliteration of
original Sanskrit Scripture :-
tac-chidreæu pratyayântarâñi saäskârebhyaï tad = that, thesechidreæu = gappratyaya = perception, thought, intention, representationantarâñi = othersaäskârebhyaï = latent impressions |
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language translation:- Notwithstanding this progress of alert mind , during careless intervals of subliminal karma impression ,a fissure or fault may arise disturbing attainment of spiritual technology of self alert . . /27/. |
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View Point27:- Notwithstanding the realization of
alert mind, self-alert and soul essence by meditation leading to
spiritual union with self-alert in alert mind, the carelessness in
performing residual karma impressions may create impurity in alert
mind that leads to disturb state of calms o kaivalya. Being hard to train,
the alert mind through force of habit may continue to harbors other mental
karma impressions and perceive objects of sensuous perception even in intervals
of realization of spiritual technology of alert mind and self alert of
soul essence. In the interval and before the alert mind’s merger with its
own characteristics and qualities in state of kaivalya there may appear other
notions due to latent impressions or lingering past subliminal impressions.
During the period when self alert of the alert mind’s freedom is
interrupted and there may arise other thought on account of the simple
mind’s past habits of thinking. alert mind of a discriminative
perfect disciple gets pulled towards the soul due to which the bond between the
alert mind and self -alert gets loosened. The gripping hold of the link between the
alert mind and self -alert gets temporarily broken and de-linked. There
is, however, a strong possibility that other motions in respect of interior of
natural essence subjects and objects and lack of spiritual technology might sprout
in the simple mind during the temporary recess. Hence, a temporary gulf
gets arisen on account of the essence of the seed of fear hibernating in the
lingering past subliminal impressions or latent impressions. The Great Guru Patanjali says that on
the cultivation, disciplining and perfection of seeded spiritual union, a
perfect disciple attains spiritual technology of discrimination . Awareness of
this technology about the distinction between the alert mind, which is a
product of Nature, and self -alert which is a product of soul, starts
getting experienced. The perfect disciple starts truly and visibly experiencing
the existence of a conjunction between spiritual technology of self -alert
and Nature’s lack of spiritual technology and self-sense. It is due to this
conjunction that the alert mind exists. The existence of the alert
mind is due to the presence of this conjunction. It is on the breaking of this conjunction
between the alert mind and the self -alert , that the alert mind gets
eliminated. self -alert , however, is eternal and is a real viewer and a
seer. The alert mind is merely a servant. It takes cosmic energy from self
-alert in order to function and operate. The alert mind is a cosmic
instrument, which by taking energy from self -alert , performs functions in
order to serve its sovereign master ,the self -alert . The soul’s self
-alert is a mere viewer and a seer. It does not perform any action. It does
not also enjoy any action. It does not harbor any craving or any thought. The
flow of lingering past subliminal impressions and the flow of craving for
action, takes place in the depth of the alert mind alone. When the perfect disciple’s alert
mind attains spiritual technology of the alert mind and of its lack of
spiritual technology and of its self-sense, it is then that spiritual technology
of the distinction between self -alert and the alert mind gets
attained. It is then that the stranglehold of the mind of self -alert
gets breached. It is then that a temporary obstacle or hindrance confronts
one’s belief and experience in the cravings of the mind for its enjoyment of
worldly subjects and objects. The enjoyment of worldly subjects and objects like
before, however, keeps ongoing in the lingering past subliminal impressions due
to the seed of the fear of death. It is in this state that on the one hand the
alert mind take the self -alert towards the soul and then takes it to a
state of isolation. On the other hand and due to the presence of the seed of
fear of death, it fears that by doing so the alert mind itself would die. As
such, alert mind runs after the enjoyment of worldly pleasures. It
keeps its own self-sense intact under all circumstances. The Great Sage says that in the state
of isolation the alert mind has to perform two functions. On the one hand,
remaining lingering past subliminal impressions for the enjoyment of subjects
and objects has to be fulfilled and enjoyed. On the other hand, self -alert
has to be taken out of the grip of lack of spiritual technology of Nature’s
essence or reality. Due to these two causes and due to the fear of death lurking
in the lingering past subliminal impressions, the state appears as a death like
state to the perfect disciple. This state is called the state of the Great Death
or kaivalys. The fear of death is in the form of a mere seed in the lingering
past subliminal impressions. It is in the form of a mere memory. As such, it has no special effect on the
perfect disciple. On the contrary, the perfect disciple by experiencing true
thought about the fear of death or kaivalya , starts getting liberated from it.
It is through the greater practice of yogic disciplined cultivation that he
stabilizes forever this state of experience despite the temporary obstacle. The
alert mind itself causes the Great Death , cosmic calms of its own self.
The temporary disciplined cultivation of these yogis come to a standstill who
after the cultivation, disciplining and perfection of seeded spiritual union,
keep their self -alert stabilized in the enjoyment of subjects and objects
and Nature’s characteristics and qualities and cosmic laws and its spiritual
technology about objects. It is only in their next incarnation that
these perfect disciples get salvation as per their destined and written
lingering past subliminal impressions or latent impressions. When a perfect
disciple even in this state misuses true technology about Nature’s objects on
account of his self-sense and intelligence and technology of necromancy, the
progress in his disciplined cultivation comes to a standstill. Thereafter, in
his future incarnations on account of his self-sense such a perfect disciple
keeps on revolving in the unending of life and death. The Great Sage and Guru Patanjali says that
in the state of isolation the alert mind starts returning to the interior
of natural essence characteristics and qualities and cosmic laws. The memory of
previous lingering past subliminal impressions keeps on rotating in his alert mind. The enjoyment of these impressions keeps on taking place even
after the alert attainment of spiritual technology by him. The alert mind
keeps on stabilizing in the self -alert in the soul called kaivalya state.
This state gets attained after prolonged cultivation, disciplining and
perfection of seeded spiritual union. This state gets bestowed in the form of
God’s grace. This state finally gets completely fulfilled and realized during
seedless spiritual union. Yoga Tip :- Select
any one spiritual form & remain above any blind worship or superstition
attached to it. Meditate on it with devotion regularly and consciously. Here is
offered an icon of spiritual image of Kernun Human[ Kernunnos of Ste. Germaine ].Seated
yoga-posture upon a dais Kernun Human[ Kernunnos of Ste. Germaine ] wears a torch and a robe of woolen folds. This
Kernun Human[ Kernunnos of Ste. Germaine ] image
is bearded and the original had two small heads above the ears; head triples
signified extreme potency among the Celts. That the god had stag antlers rather
than bullhorns is important, reflecting his shy nature and beneficent role as
bringer of prosperity.
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