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 Kaivalya Yoga Book - technology Management Guide for internal Happiness , An Insight Vision by GS Virk ©
 
Kaivalya Yoga Book is technology Management Guide for internal Happiness .This book of yoga of Patanjali is affiliate program for the technology management of the remote of the thought for the control of myself for internal happiness and release of life. This book  is superb guide for  technology management of mind, technology management of control mind  and technology management of control self .  It is control panel for internal happiness, relaxation and release of life. This Affiliate program  of book of yoga is complete , free , online and with  translation of original Patanjali sayings.

Tat cchidresu pratyaya antarani samskarebhyah. /27/.  

 View Point27:-

 Notwithstanding the realization of alert  mind, self-alert  and soul essence by meditation leading to spiritual union with self-alert  in alert  mind, the carelessness in performing residual karma impressions  may create impurity in alert  mind that leads to disturb state of calms o kaivalya. Being hard to train, the alert  mind through force of habit may continue to harbors other mental karma impressions and perceive objects of sensuous perception even in intervals of realization of spiritual technology of alert  mind and self alert  of soul essence. In the interval and before the alert  mind’s merger with its own characteristics and qualities in state of kaivalya there may appear other notions due to latent impressions or lingering past subliminal impressions. During the period when self alert  of the alert  mind’s freedom is interrupted and there may arise other thought on account of the simple mind’s past habits of thinking. alert  mind  of a discriminative perfect disciple gets pulled towards the soul due to which the bond between the alert  mind and self -alert  gets loosened.

The gripping hold of the link between the alert  mind and self -alert  gets temporarily broken and de-linked. There is, however, a strong possibility that other motions in respect of interior of natural essence subjects and objects and lack of spiritual technology might sprout in the simple mind during the temporary recess. Hence, a temporary gulf gets arisen on account of the essence of the seed of fear hibernating in the lingering past subliminal impressions or latent impressions.

The Great  Guru Patanjali says that on the cultivation, disciplining and perfection of seeded spiritual union, a perfect disciple attains spiritual technology of discrimination . Awareness of this technology about the distinction between the alert  mind, which is a product of Nature, and self -alert  which is a product of soul, starts getting experienced. The perfect disciple starts truly and visibly experiencing the existence of a conjunction between spiritual technology of self -alert   and Nature’s lack of spiritual technology and self-sense. It is due to this conjunction that the alert  mind exists. The existence of the alert   mind is due to the presence of this conjunction.

It is on the breaking of this conjunction between the alert  mind and the self -alert , that the alert  mind gets eliminated. self -alert , however, is eternal and is a real viewer and a seer. The alert  mind is merely a servant. It takes cosmic energy from self -alert  in order to function and operate. The alert  mind is a cosmic instrument, which by taking energy from self -alert , performs functions in order to serve its sovereign master ,the self -alert . The soul’s self -alert  is a mere viewer and a seer. It does not perform any action. It does not also enjoy any action. It does not harbor any craving or any thought. The flow of lingering past subliminal impressions and the flow of craving for action, takes place in the depth of the alert  mind alone.

When the perfect disciple’s alert  mind attains spiritual technology of the alert  mind and of its lack of spiritual technology and of its self-sense, it is then that spiritual technology of the distinction between self -alert  and the alert   mind gets attained. It is then that the stranglehold of the mind of  self -alert  gets breached. It is then that a temporary obstacle or hindrance confronts one’s belief and experience in the cravings of the mind for its enjoyment of worldly subjects and objects. The enjoyment of worldly subjects and objects like before, however, keeps ongoing in the lingering past subliminal impressions due to the seed of the fear of death. It is in this state that on the one hand the alert  mind take the self -alert  towards the soul and then takes it to a state of isolation. On the other hand and due to the presence of the seed of fear of death, it fears that by doing so the alert  mind itself would die. As such, alert   mind runs after the enjoyment of worldly pleasures. It keeps its own self-sense intact under all circumstances.

The Great Sage  says that in the state of isolation the alert  mind has to perform two functions. On the one hand, remaining lingering past subliminal impressions for the enjoyment of subjects and objects has to be fulfilled and enjoyed. On the other hand, self -alert  has to be taken out of the grip of lack of spiritual technology of Nature’s essence or reality. Due to these two causes and due to the fear of death lurking in the lingering past subliminal impressions, the state appears as a death like state to the perfect disciple. This state is called the state of the Great Death or kaivalys. The fear of death is in the form of a mere seed in the lingering past subliminal impressions. It is in the form of a mere memory.

As such, it has no special effect on the perfect disciple. On the contrary, the perfect disciple by experiencing true thought about the fear of death or kaivalya , starts getting liberated from it. It is through the greater practice of yogic disciplined cultivation that he stabilizes forever this state of experience despite the temporary obstacle. The alert  mind itself causes the Great Death , cosmic calms of its own self. The temporary disciplined cultivation of these yogis come to a standstill who after the cultivation, disciplining and perfection of seeded spiritual union, keep their self -alert  stabilized in the enjoyment of subjects and objects and Nature’s characteristics and qualities and cosmic laws and its spiritual technology about objects.

It is only in their next incarnation that these perfect disciples get salvation as per their destined and written lingering past subliminal impressions or latent impressions. When a perfect disciple even in this state misuses true technology about Nature’s objects on account of his self-sense and intelligence and technology of necromancy, the progress in his disciplined cultivation comes to a standstill. Thereafter, in his future incarnations on account of his self-sense such a perfect disciple keeps on revolving in the unending of life and death.

The Great Sage and Guru Patanjali says that in the state of isolation the alert  mind starts returning to the interior of natural essence characteristics and qualities and cosmic laws. The memory of previous lingering past subliminal impressions keeps on rotating in his alert  mind. The enjoyment of these impressions keeps on taking place even after the alert  attainment of spiritual technology by him. The alert  mind keeps on stabilizing in the self -alert  in the soul called kaivalya state. This state gets attained after prolonged cultivation, disciplining and perfection of seeded spiritual union. This state gets bestowed in the form of God’s grace. This state finally gets completely fulfilled and realized during seedless spiritual union. 

Yoga Tip :- Select any one spiritual form & remain above any blind worship or superstition attached to it. Meditate on it with devotion regularly and consciously. Here is offered an icon of spiritual image of Kernun Human[ Kernunnos of Ste. Germaine ].Seated yoga-posture upon a dais Kernun Human[ Kernunnos of Ste. Germaine ] wears a torch and a robe of woolen folds. This Kernun Human[ Kernunnos of Ste. Germaine ] image is bearded and the original had two small heads above the ears; head triples signified extreme potency among the Celts. That the god had stag antlers rather than bullhorns is important, reflecting his shy nature and beneficent role as bringer of prosperity.