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 Kaivalya Yoga Book - technology Management Guide for internal Happiness , An Insight Vision by GS Virk ©
 
Kaivalya Yoga Book is technology Management Guide for internal Happiness .This book of yoga of Patanjali is affiliate program for the technology management of the remote of the thought for the control of myself for internal happiness and release of life. This book  is superb guide for  technology management of mind, technology management of control mind  and technology management of control self .  It is control panel for internal happiness, relaxation and release of life. This Affiliate program  of book of yoga is complete , free , online and with  translation of original Patanjali sayings.

 Hanam esam klesavat uktam. /28/.  

  View Point28:-
 as said in the previous step, when the alert  mind starts perceiving objects of sensuous perception correctly , there may appear other notions and mental impressions through force of habit of the simple mind . These habits are also to be treated as source of psychic distress or disturbance and got rid of in the manner already described. The destruction of these habits and reflections, which are of the nature of impediments, has been described as similar to that of the impediments already mentioned. All the lingering past subliminal impressions or the latent impressions and all the reactions are to be destroyed in a manner similar to that by which the already mentioned five kinds of impediments viz. lack of spiritual technology, self-sense, attachment, aversion and fear of death are destroyed.

The Great Sage  says that during stage of seeded spiritual union and after the attainment of spiritual technology of discrimination , the flow of five kinds of distress provoking thought namely true thought, false thought, verbal thought, sleep thought and memory thought along with the five kinds of distress contained in them namely lack of spiritual technology, self-sense, attachment, aversion and fear of death gets eliminated from the alert   mind once it becomes clean, guilt free and calm. The very interior seed of this flow, however, keeps on hibernating and remains alive, though in a rudimentary form, in the awareness of lingering past subliminal impressions. It is from the flow of this very interior seed that the perfect disciple is able to get technology of the distress provoking thought hibernating in it.

Once he attains this spiritual technology, the perfect disciple makes efforts and succeeds in getting liberated from its shackles. The very interior seed, which keeps on nurturing in the lingering past subliminal impressions can produce distress-provoking thought. The perfect disciple remains alert  of this possibility at all times and every moment during his disciplined cultivation. This is because the seed of these distress provoking thought remains very much alive in his lingering past subliminal impressions. It is not possible to destroy or eliminate one’s lingering past subliminal impressions. They have to be undergone and enjoyed. As such, the perfect disciple through prolonged practice has to undergo his lingering past subliminal impressions consciously and carefully.

These impressions are, however, to be undergone and enjoyed by becoming craving free and by becoming free from self-sense and with complete awareness and comprehension. The undergoing of lingering past subliminal impressions is to be consciously undergone as obedience to Divine dispensation and command and will of soul essence and God essence. The undergoing of lingering past subliminal impressions is to be consciously undergone by remaining in a state of contentment in the present. They have to be undergone by eliminating self-sense and by having faith and by considering their undergoing as worship of God.

All the auspicious and inauspicious, good and bad, bliss and sinful and pleasurable and painful actions are to be undergone and enjoyed as worship of God essence. They are to be undergone by keeping the self -alert  focused in alert  mind on God essence alone. The practice which is undertaken for the liberation from the thought of five kinds of impediments and which has been mentioned in the previous pars of yogic disciplined cultivation, is to be carried on. This practice is to be continued till the attainment of the state of seedless spiritual union that is kavialya.

The Great Sage  says that it is on the attainment of the seeded spiritual union and on the attainment of technology of discernment or discrimination that a perfect disciple is able to harness many powers and attains spiritual  technology about Nature’s essence and about its subjects and objects. The perfect disciple is able to get and harness these powers in the form of divine dispensation and God’s grace. It is in this state that he enjoys the lingering past subliminal impressions in a state of calms on account of his remaining liberated from worldly worries and cares and distress provoking thought. The Sage becomes the recipient and master of Nature’s variegated technology.

He learns and attains the technology of necromancy through his technology of nature and its subjects and objects. Self-sense and egoism by emerging their ugly head out of the lingering past subliminal impressions can, however, disturb and interrupt the penance of the perfect disciple. As such, the perfect disciple is not to misuse his learnt and acquired spiritual  technology about any subject or object of interior of natural essence. He is also not to exhibit his cosmic powers of necromancy. He is neither to have attachment nor aversion towards it. By experiencing it as God’s grace he is to offer this spiritual technology back at the feet of the lord with awareness, humility and with full faith.

Innumerable living beings, which are being created in the universe, are working, moving and functioning according to their latent impressions or lingering past subliminal impressions. The perfect disciple is not to create a hindrance or an impediment in their working or functioning by misusing the spiritual technology acquired by him in respect of the subjects and objects of subtlest  nature essence. He is not to obstruct the natural course of events through feats of his expertise. The Great Sage  says that elimination and eradication of lingering past subliminal impressions like the thought of hindrance or impediments, is to be affected consciously by through prolonged practice of yoga. The practice is to be kept up in a consistent manner over a long period of time and till the final goal is achieved.

The seed of fear of death remains, however, alive in the lingering past subliminal impressions especially up to the stage of seedless spiritual union. Lingering past subliminal impressions cannot, however, be altogether eliminated. Their enjoyment or undergoing has already been decided and destined by interior of natural essence . They have to be enjoyed or undergone in this incarnation or in the next incarnation. There is no escape from them. Since the mind is moving and functioning in the present, the seed of lingering past subliminal impressions, as such, cannot be made to disappear or become scarce.

The seed will, however, become scarce only on the disappearance and manifestation of qualities and powers of the characteristics and qualities of interior of natural essence. As such, in this state, the state of alert  mind is like the state of death of the living being, which itself is a type of unique distress. This distress is, however, pleasure giving. Thereafter, the death like distress, does not torment the alert  mind and the body. Hence, it is called the Great Death or kaivalya. It is in this state that the perfect disciple visibly experiences death face to face. It is through the seedless spiritual union that the perfect disciple cultivates and disciplines the fear of death.

Yoga Tip :- Select any one spiritual form & remain above any blind worship or superstition attached to it. Meditate on it with devotion regularly and consciously. Here is offered an icon of devout image of Meditation Kuru [Kurukulla Tibetan Red Tara]. While fixing attention on spiritual form, hear, recite or remember its name repeatedly and continue to feel it for 15 minutes or so. It could work as short cut medicine to control and cure various kinds of bodily and mental strains and diseases such as sleeplessness, blood pressure, physical strains, mental worry and/ or mental fears. It also improves concentration and meditation cosmic power and makes mind refreshing.

Meditation Kuru [ Kurukulla Tibetan Red Tara] is the Great Goddess of Tibetan Tantra, her red-bronze color connoting love both carnal as well as spiritual. Meditation Kuru [ Kurukulla Tibetan Red Tara] dances upon the demon of lack of spiritual technology and destroys him. Meditation Kuru [ Kurukulla Tibetan Red Tara] bow and arrow pierce through difficulties; her lower right hand offers the yoga pose of reassurance. Meditation Kuru [ Kurukulla Tibetan Red Tara] garland of skulls shows she is the Tibetan form of Kali Goddess, she who transforms death to life, wrath to auspiciousness.