Prasamkhyane api akusidasya sarvatha vivekakhyateh dharmameghah samadhih. /29/.  

prasaòkhyâne = elevation, summit , api = also , akusîdasya = one without greed , sarvathâ = in all circumstances, viveka = discrimination, khyateï = seeing, dharma = property, visible form, experiential substance, meghaï = cloud, rain showers, samâdhiï = oneness, integration

View Point29:-  
The enlightened perfect disciple who attains no interest in selfish interest or motivation and highest state of transformation  and maintains supreme self alert  state in pure alert  mind , attains the fragrance of all virtuous characteristic and qualities of soul essence that are free from egoism , free from time ,motion  and action . free from life cycle of interior of natural essence. The perfect disciple  develops non-attachment even in his aspiration after illumination and isolated unity state  through practiced discrimination of the over shadowing cloud of interior natural. When there is no interest in or attraction what so ever even for the highest kind of intellectual technology and experience and when there is uninterrupted self-awareness, there comes a state of enlightenment, which is like a cloud that showers virtue.

When the perfect disciple develops non-attachment and experiences this kind of discriminative technology and attains  interior of natural  and also attains interior natural variegated subjects and objects and powers, he gets stabilized discriminative technology forever. This stabilized interior natural is called natural unity of interior of the cloud of virtue.

The Great Sage  says that when a perfect disciple cultivates, disciplines and perfects discriminative interior natural and becomes absolutely contented in the interior of natural   born and produced body, mind, sense, thought, craving of thought, self-sense, lack of interior natural and becomes absolutely contented in interior of natural essence innumerable subjects and objects, he becomes absolutely craving free.

. Thereafter he becomes craving free in his own alert  mind. He becomes absolutely craving free in interior of natural  and its powers. He becomes an absolutely enlightened human being full of supreme discriminative wisdom. This state of the perfect disciple is called supreme natural unity of interior of the cloud of virtue (dharmameghah samadhih). Thereafter, the perfect disciple becomes capable of stabilizing his self- alert  in the soul and also becomes capable of grasping and comprehending interior natural of the soul.

The Great Sage  says that by consciously attaining interior natural of the soul, the seed of craving in the lingering past subliminal impressions about interior of natural essence and its qualities and modes and cosmic laws about its subjects automatically gets eliminated.

Thus the state of supreme discrimination gets attained which is also called supreme natural unity of interior of the cloud of virtue. Supreme non-attachment is not a preparatory yogic discipline of self -alert . It is a non-preparatory perfect disciple discipline of self -alert , which automatically occurs after the attainment of self-realization. When such a supreme achievement gets attained, the lesser of such an achievement gets automatically abandoned.

The perfect disciple, however, keeps on functioning in the interior or matter world. He makes no efforts to renounce the interior or matter world. After the attainment of supreme natural unity of interior of the cloud of virtue ( Dharmameghah Samadhih ) it becomes the same for the perfect disciple to live either in the world of the living or in the world of the Dead. The difference or distinction between life and death becomes meaningless for him. This is because the soul’s self -alert  breaks its connection and conjunction with the interior of natural essence of alert  mind and by becoming stabilized in the soul itself, it keeps on functioning as a viewer and a seer.

The Great Sage  says that in the state of seedless natural unity of interior which is also called supreme natural unity of interior of the cloud of virtue ( Dharmameghah Samadhih ) , the radiance of perfect disciple’s discriminative technology gets stabilized and becomes static. The perfect disciple is able to get technology of the entire range of technology and the entire range of lack of interior natural about the universe. As such, he becomes a supremely enlightened human being.

This is the last stage in the perfection of the perfect disciple. Even in this state the seed of self-sense or egoism remains alive and hibernating in the perfect disciple’s lingering past subliminal impressions. If the perfect disciple tries to misuse the powers of his soul and the powers of nature and the powers of technology that he has acquired, the seed of his self-sense gets awakened and makes him bereft of the fruit of the state of isolation and isolated unity. Misuse of the powers acquired by the perfect disciple leads to the denial of the fruit of his state of isolation and disciplined cultivation.

When the perfect disciple remains cravings free vis-à-vis the cosmic powers of the soul, the cosmic powers of interior of natural essence and the cosmic powers of interior natural acquired by him and remains non-attached and offers the supreme grace of God essence with humility and faith to God essence, he gets rid of the seed of craving present in his lingering past subliminal impressions

. Thereafter, the seed of craving in his latent impressions get eliminated. It is with their elimination that he becomes saturated with and gets endowed with wisdom and discriminative technology. This state of perfect disciple is called the state of over shadowing cloud of interior natural ( Dharmameghah Samadhih ).

It is the last stage of the seedless spiritual union. It is the last stage in the life of any individual who treads on the path of yoga. The craving for discriminative technology is like an impediment and obstacle, which obstruct the attainment of the state of isolation. The Great Sage Patanjali says that the perfect disciple by alert  obedience to God’s command is to cross beyond the state of craving for discriminative technology. He is to himself eliminate his inner core alert  mind forever in order to attain his goal. 

Yoga Tip :- Select any one spiritual form  like heavenly goddess mercy & remain above any blind worship or superstition attached to it. Meditate on heavenly goddess mercy with devotion regularly and consciously. Here is offered an icon of sacred image of Kuan-Yin heavenly Chinese Goddess of Mercy. While fixing attention on heavenly goddess mercy, hear, recite or remember its name repeatedly and continue to feel it for 15 minutes or so. It could work as short cut medicine to control and cure various kinds of bodily and mental strains and diseases such as sleeplessness, blood pressure, physical strains, mental worry and/ or mental fears. It also improves concentration and meditation cosmic power and makes mind refreshing. Seated upon a weathered stone from which healing waters pour, this Kuan-Yin heavenly Chinese Goddess of Mercy reproduction of a Chinese sculpture (10th-11th century) depicts the goddess in royal ease posture, ready to rise and help those in need. Kuan-Yin heavenly Chinese Goddess of Mercy distinctly androgynous features emphasize the tao of yin and yang, the dance of opposites in balance, which creates inner peace.  

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