Ksana pratiyogi parinama aparana nirgrahyah kramah. /33/.  

kæaña = moment, pratiyogî = corresponding,  pariñâma = quality training,  apara = other, anta = end, nirgrâhyaï = graspable, kramaï = sequence, flow, succession

Insight vision of  Step33:-
  When the uninterrupted succession movements of moments that is also called time  comes to end,  all the quality training of the three quality characteristics of interior of quality personal that is  tranquility and illumination , motion and action , inactivity and slothful  (sattva , rajas and tamas) ceases to function. The ordinary human being is not quality personal  of the true movements of moments of time. He considers and thinks the movements of moments of time as past , present and future. When the movement of time is transformed till it ceases in quality  mind ,the quality characteristics of interior of quality personal are realized and also ceases to function. The continuous succession of movements of moments of time is only a series of individual and independent moments. It is when the last movement is  seized that   the false notion about it and succession comes to an end. It is also then that the false notion of time comes to an end. Succession is the counter part of moments and is truly apprehended through the final stages of the modifications of three quality characteristics of interior of quality personal.

Time which is the sequence of the modifications of the alert  mind terminates in a similar manner and gives place to the eternal [present. The modifications of the continuous flow of movements of future, present and past moments without any let or hindrance brings in a transform of their shape and form. This transforms is apprehended and realized at the final stage of these modifications. It is called the last action of interior of quality personal quality characteristics and its qualities and modes.

 Patanjali says that the transform in the flow and shape of the form which is taking place in the innumerable subjects and objects of interior of quality personal and which is taking place in the alert  mind of living beings each and every moment without let or hindrance and whose form can be apprehended only at the end is called the action of Nature’s quality characteristics and its qualities and modes. All the subjects and objects, which are visible in the universe, are in the form of a continuous succession of one single basic essence or reality or element, which without any let or hindrance is in the process of transform each and every moment.

A transform continuously takes place in the continuing successive stags of time. Hence, its form will be different in future as its form was different in the past. The transform, which is taking place each and every moment in the subject or object of Nature, is taking place in accordance with the different forms of action and non-action as well as according to the moments. A cosmic transform keeps on taking place on a larger scale in the gross object of nature due to action and non-action by the cosmic powers and quality of Nature and its modes. It is on this account that a great transform is taking place each and every moment.

It is like the creation of new lands and creation of suns, which takes place in the wake of an earthquake. Ordinarily the transform in the quality characteristics of Nature takes place very gradually. Such a transform cannot be comprehended at a glance. The moments of the transform are  like the moments of a child who is growing up. The transform in both the cases can be apprehended and comprehended only on the basis of the final result.

The results, which ensue as a result of the transform in the form of an object, are called performance of an action. The connection of these modifications is with the link of the transform of form. It is in this way that in the flow of the moments that technology about that object in action is obtained. It is on the basis of this technology that technology of the basis form of the essence or reality gets attained.

The Great Sage  says that in a subject or object the adoption of the forthcoming final stage of modifications is action in the technology of yoga. In certain things big transforms or modifications take place in a single moment, which at that very moment get comprehended and get known. In certain other things transforms or modifications take place very gradually which cannot be comprehended and known at that very moment. When as a result of innumerable moments the form of an object transforms, such a transform there and then gets comprehended and known. The infinite moment without any obstacle is the fruit of modifications of the continuous form. This is the action, which is to be performed in yoga.

The Great  Guru says that in the moments of Nature, a continuous transform keeps on taking place without any obstacle in the Nature’s quality characteristics and powers of their qualities. A big transform keeps on taking place in the quality characteristics of Nature in a single moment of time. This transform gets known there and then. However, in the moments of a majority of times the transform that takes place in Nature and its quality characteristics is very cordial. Such a gradual transform is not experienced and felt by a majority of people. It is in this way that the ordinary people know that such a transform of moments is past and present and future.

When a yogi consciously and with self -alert  attains technology of the transform in the moments and in the subjects and objects and which is called performance of an action he attains technology about the past and future of that subject and object. Attaining technology of the transform in the quality characteristics of Nature and modifications of its powers is called performing an action in yoga.

The Great Sage  says that when a yogi consciously and with self -alert  stabilizes himself in the moment of the present, he becomes thought free of the transform in the moments of past and future. He becomes alert  of the past and future. self -alert  of the mind makes the yogi’s mind experience the interior form of the subject and object. The yogi’s technology of yoga is attained in the moment of the present only. The technology attained by him about the form of a subject or object gets attained on which the yogi’s self -alert  is focused at that particular moment.

When a yogi consciously stabilizes his self- alert  in the one single moment of his alert  mind, the technology of the form of that one single moment which is experienced in a non-subtlest essence  state of the mind and which merges with its self -alert , gets attained by him of that single moment. He gains technology of that single moment of his self- alert . This is because self -alert  has no form. As such, technology of the moment, which is self-manifested, is like having a feeling of the ever-remaining manifestation.

The yogi in the moment of the present observes the form of the subject and the object, which is fully capable of modifications. This he does during his state of spiritual union. The yogi’s technology about moment of time gets cultivated during his spiritual union of the cloud of virtue that is seedless spiritual union. Thought about thought filled cravings of the past and future are experienced through the senses in the form of distress during their remembrance. As such, it is through the technology of the present that technology about the past and the future gets attained. Experiencing a transform in the form of a subject and object in one single moment is called the technology of yoga.

A transform in the form of subjects and objects is called the action of yoga in which the form of one single moment is stable and static. A transform in the form takes place because of the continuous merger of the moments of time with each other. The merger of moments is called time and time is in a state of motion. The moments of time are static and stable forever. There is no motion in them. It is by the merger of moments that technology about the final form of a subject or object gets attained.

A single moment of the form of a subject or object is not its complete form. A momentary form of a subject or object is not its complete form. This is because it is stable and stability is interior of quality personal and without form. The soul is stable and without form. interior of quality personal on the outside is non-stable and non-static and has a form. It is, however, stable and without form on the inner side. The spiritual technology of moment without form is spiritual technology of action.

Yoga Tip :- Select any one spiritual form having quality characteristics & remain above any blind worship or superstition attached to it. Meditate on it with devotion regularly and consciously on its quality characteristics . Here is offered  icon of  Ravidas, Great Saint who have lived about 600 year ago and is icon of quality characteristics, quality training, quality personal .While fixing attention on spiritual form of its quality characteristics, quality training, quality personal. , hear, recite or remember its name repeatedly and continue to feel it for 15 minutes or so. It could work as short cut medicine to control and cure various kinds of bodily and mental strains and diseases such as sleeplessness, blood pressure, physical strains, mental worry and/ or mental fears. It also improves concentration and meditation cosmic power and makes mind refreshing.

He is first saint among the Sikhs saint that believed that there was only one creator. Ravidas, Great Saint was pious and religious minded right from the beginning and adopted Swami Rama nand as his Guru. Ravidas, Great Saint made his living as a cobbler. Ravidas, Great Saint distributed a major part of his income among the poor and needy.. Ravidas, Great Saint is one of the founders of the spiritual technology Movement in the current era of time. Ravidas, Great Saint is worshipped because of his spirituality &  of simplicity and piety life.   Part of Ravidas, Great Saint preaching are songs sung in deep spiritual union and are part of Guru Granth Sahib that is considered living Guru by followers of Sikhism Faith.

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