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 Kaivalya Yoga Book - technology Management Guide for internal Happiness , An Insight Vision by GS Virk ©
 
Kaivalya Yoga Book is technology Management Guide for internal Happiness .This book of yoga of Patanjali is affiliate program for the technology management of the remote of the thought for the control of myself for internal happiness and release of life. This book  is superb guide for  technology management of mind, technology management of control mind  and technology management of control self .  It is control panel for internal happiness, relaxation and release of life. This Affiliate program  of book of yoga is complete , free , online and with  translation of original Patanjali sayings.

 Purusartha sunyanam gunanam pratiprasavah kaivalyam svarupa pratistha va cittisaktih iti. /34/.  

Purus  = human life , artha =  meaning or purpose,  sunyanam  = empty , gunanam = fundamental qualities of nature ,prati = towards , prasavah  = flow , kaivalyam =  eternal happiness , svarupa = own form,  pratistha = original source or foundation , va = or , citti = pure seeing , saktih = power ,  iti = that is all.

The  human life achieve its purpose, become empty of the original source of the qualities of nature, flow towards eternal happiness and have pure seeing of the original source of its own form and interior power, that is all.

 View Point34:-  
Kaivalya state that is liberation from life cycle state is attained , when all kinds of  purpose of life are attained; interior of natural essence in alert  mind become devoid of its three characteristics and qualities of sattva , rajas and tamsic ;self alert  return to the original source of soul essence and alert  mind return to original purity state of  pure nature essence. When the three characteristics and qualities of interior of natural essence  stop exercising any hold over the self alert , the state of isolated unity becomes possible for the disciple. There is involution of the characteristics and qualities when there is no further purpose of the spirit to be served by them. This is the state known as the state of isolation or eternal calmness or kaivalya. Such a state may also be defined as the eternal calmness of the alert spirit in its own soul essence. The qualities and qualities of a human being stop having any goal or motivation and they return thereafter to their cause, which is lack of spiritual technology. It is then that the undivided cosmic intelligence, which is omnipotent, regains its own identity. When the meaning of life becomes zero for the yogi, the purpose of his life gets fulfilled and completed and the aim of his life gets realized. 

interior of natural essence characteristics and qualities and their qualities, which have been consciously conjugated in the yogi’s alert  mind, go back to their own causes after becoming non- conjugated. They not only stop the creation of life but also make the alert  mind, which runs the life, inactive. They stabilize the alert  mind in the true essence  state of nature essence. This is in the formless  shape of the last moments of the isolation or eternal calms state ( Kavilaya) of the yogi. It is in the gaps of the moments of conjunction of self- alert , lack of spiritual technology of mind and self-sense that self-awareness gets cultivated, disciplined and perfected. Or one can say like this that the moments of the pure alert  mind  of interior of natural essence and which is being run by interior of natural essence characteristics and qualities, qualities and powers gets cultivated and disciplined as the final modified form.

The Great  Guru Patanjali says that the soul essence is the viewer. interior of natural essence or reality is the view. Both have adopted the same supreme technology in a pure state. In the pure state the soul’s self -alert  gets stabilized on the soul essence itself. It also gets stabilized  the interior of natural essence  state. interior of natural essence three characteristics and qualities namely melodious, motion and action , slothful and inactivity along with basic powers of these characteristics and qualities namely trinity cosmic powers of  BRAHMA, MAHESH AND VISHNU and the qualities of their innumerable cosmic powers of universe become non-active and returned to their source for eternal calmness. They all become in a state of eternal rest. They . This is the stable condition of the alert  mind of interior of natural essence before it takes on a new living being.

At the time of taking on a new living being, the soul’s self -alert  by getting into the interior of natural true essence  state and with the help of God’s cosmic energy, awakens the true Nature’s three characteristics and qualities and their powers. It creates rapid movement in it. It is this movement that an expansion is created by the interior of natural essence   state on the true essence  state . This creates a alert  mind for the self -alert  of its master namely the soul essence. The alert  mind is created by the conjunction of Nature’s characteristics and qualities .  The mind starts showing Nature’s innumerable sights and views to its master namely the soul through its self -alert .

Nature and its innumerable subjects and objects, their characteristics and modes and powers of these characteristics and modes are subject to modifications and are modifiable. They do not have any basic form in the true essence  state of nature. Their form has only one essence  in the  subtlest essence  state of nature. In the interior state of nature, the form has five interior essences or realities. In the matter state of nature the form has five gross essences . This is because nature and its characteristics and qualities and their characteristics are subject to modifications. Hence, a transform keeps on taking place in the forms of Nature each and every moment.

The reason for this is due to the continuous and unhindered expansion over the basic true essence  state by the interior of natural essence , interior and matter states of Nature. Such an expansion keeps on taking place on account of and with the help of a definite preparatory action. This is the action of the characteristics and qualities of Nature, which in the present moment the yogi meditates upon by stabilizing his self -alert . It is in this way that the yogi gains technology and cultivates and disciplines and perfects his power of action.

It is on account of the expansion of this action printed Nature’s essence or reality that the  interior of natural essence  state of nature is called BRAHMA. The meaning of BRAHMA is to expand. It is on the expansion of this state of BRAHMA that an individual and his life operates and functions VISHNU i.e. the interior state and the matter state is created with the help of Nature’s different essences or realities and with the proportion of the power of Nature’s characteristics and qualities, it operates accordingly.

There is a limit to the expansion of BRAHMA, which MAHESH by contracting it in the characteristics and qualities of Nature, keeps on contracting. It is in this way that the cycle of life of an individual, which is expansion by BRAHMA and contraction by MAHESH, is run by VISHNU. These three powers as per Nature’s characteristics and qualities keep on performing actions each and every moment. They perform action and work within the omnipresent creation.

It is by making them craving free that the racing and runaway thought are to be stopped and restrained for the practice of yoga. The restrain and stopping of thought is to be done by constant and sustained practice and by taking a pledge in the alert  mind. After they’re when the alert  mind disciplined cultivation and becomes craving free and thought free vis-à-vis the worldly subjects and objects, the yogi enters the state of seeded spiritual union. When the yogi’s thought and cravings to attain self-realization become thought free, the yogi enters the state of seedless spiritual union.

When the yogi enters the state of seeded spiritual union, he experiences the spiritual technology of his body, the spiritual technology of his senses, the spiritual technology of his mind, the spiritual technology of his thought and the spiritual technology of cravings. He experiences this spiritual technology through his self- alert  and spiritual union and thus becomes aware of various aspects of this spiritual technology. When the yogi cultivates, disciplines and perfects his seeded spiritual union, he becomes aware of his self- alert  as well as of his self-sense and of the spiritual technology of his lack of spiritual technology.

When the yogi enters the state of seedless spiritual union, he attains spiritual technology of the soul or self-realization. It is then that he attains spiritual technology about Nature’s subjects and objects. It is then that he attains spiritual  technology of his own self -alert . When the yogi attains spiritual  technology of the moments of the final action during his seedless spiritual union, he attains spiritual technology of the moments of salvation.

It is then that he attains spiritual technology of the characteristics and qualities of the soul and the characteristics and qualities of God. In fact he does not experience or become aware of such a true technology. What happens is that he gets submerged and immersed in this spiritual technology forever but after breaking himself away from nature. It is then that he crosses beyond the state of Great Death. It is then that he gets liberated from the cycle of life and death forever.

The Great Sage Patanjali  says that God is one supreme seed of essence or reality and seed of supreme energy. He is the seed of essence of supreme spiritual technology. He is the seed of supreme Guru’s essence. Everything is contained and incorporated in God. Energy is also like the seed and is also stable. self -alert  is seed and is stable. The soul is wrapped over the self -alert . All the living being has one soul. Its energy and spiritual technology, its characteristics and qualities and its ability, its imperishability, its indestructibility and its omnipresence is in the state of cessation.

It is on it that the veil of Nature’s essence or reality and its characteristics and qualities and modes is wrapped around in the shape of creation. God’s energy is performing a definite action each and every moment through the creation’s action and inaction on the soul through innumerable interior holes. These interior holes create the soul’s infinite self -alert  and alert  mind of living beings.

All the living beings have one soul and one self -alert  and one inner core of alert  mind. it is in the inner core of alert  mind that the creation’s innumerable bodies of living beings are created each and every moment for the performance of actions. Nature is creating characteristics and qualities of Nature and their forms and modes and cosmic laws each and every moment for a definite purpose.

It is according to the needs of interior of natural essence that at specific and at a predestined place and at a specific and predestined time that new kinds of bodies are being created and old kinds of bodies are being destroyed. It is on the inner core of alert  mind that innumerable kinds of bodies of living beings are being given predestined and formless pores. These pores expand and contract according to the needs of the body. It is on the predestined inner core pore that a single one kind of body of a living being like the subconscious kind of a human being is created. In this manner there is one subconscious mind for the entire humanity and other kinds of living beings of the universe. There is also one subconscious mind for the one kind of a living body.

Like a human being's subconscious mind, there is a living beings or a human being’s simple mind. It is on account of the simple mind that there is difference in the lingering past subliminal impressions of individuals. It is on account of the simple mind that there is a difference in the paths of action and difference in thought and cravings contained in these thought as also in the body’s internal and external interior and gross technology and its senses of enjoyment amongst different human beings. This difference is the reason behind the difference amongst the innumerable subjects and objects of universe.

The yogi gets visible experience of this spiritual technology in the state of isolation, eternal calmness that is also called kaivalya. It is in the state of isolation that the yogi decides upon the aim of the course of his life right from the beginning. It is in the state of isolation that he keeps on experiencing the course of life decided upon by him. It is only after experiencing the aim of the course of his life that this very aim becomes meaningless in so far as the soul’s self -alert  is concerned.

Keeping the characteristics and qualities of nature and their powers in a preparatory state of action becomes meaningless to the yogi’s alert  mind. The yogi gets the experience of isolated unity in the state of isolation. The experience of this spiritual technology is attained by the yogi with the attainment of spiritual technology each and every moment of the modifications of Nature’s characteristics and qualities. He attains spiritual technology after attaining the spiritual technology of action of Nature’s characteristics and qualities.

The Great Sage Patanjali says that in yoga cravings in thought and the cravings contained in them are to be nullified and restrained. An ordinary human being’s alert  mind and his simple mind’s conjunction are spread like BRAHMA in its manifested gigantic state. It is for this reason that a man’s mind, on account of his deluded technology of Nature, imagines or entertains false thought about the innumerable subjects and objects of the universe. It is on account of his deluded technology that he keeps on making the flow of thought of sleep thought and thought of memory, thought of his previous incarnations flowing through his alert  mind.

Simple mind sees and smells and touches and hears and tastes and enjoys innumerable subjects and objects through a human being’s senses of action and senses of technology. The human being also longs for cravings for gross enjoyment and also imagines the cravings of already enjoyed subjects and objects. He harbors attachment, aversion and fear towards the subjects and objects in his cravings. On account of his false thought he also do not feels distinction of his soul and also do not feels the presence of self-sense. When the yogi cultivates, disciplines and perfects the practice of stabilizing all the five gross senses namely eye, ears, nose, tongue and body, he realizes it.

It is then that he cultivates, disciplines and perfects a transform in their form in the moment of the present. It is then that the yogi’s alert  mind and the expansion of his alert  mind in the gross form of the human being’s body and in the interior form of innumerable subjects and objects of Nature, remains intact.

When the yogi in addition to the five gross senses of technology and senses of action and the five kinds of thought in the mind and the cravings of these five kinds of thought along with the reasons for the presence of distress in these thought consciously stabilizes his alert  mind, it is then that circumference of his mind and the circumference of its action, gets reduced in the alert  mind. It is then that the Nature’s characteristics and qualities starts functioning in alert  state and start cultivating the forms of the present moment and the powers of these characteristics and qualities by contracting them. It is then that the yogi attains spiritual technology of discernment and discrimination which reveals that it is the soul’s self -alert  which is eternal.

The soul’s self -alert  is different from the mind. Mind is a product of Nature and is functioning according to Nature’s characteristics and qualities and laws. It is performing actions for the definite and destined creation of the universe. Each and every moment, the creation of the universe is undergoing a transform. It is showing innumerable sights to the one soul through innumerable simple mind of innumerable living beings. The yogi comes to learn this spiritual technology after cultivating and realizing the aim of his life. The aim of his life gets realized when the conjunction between his alert  mind and self -alert  gets separated and broken. It is then that he attains true thought, which he visibly experiences.

It is then that the yogi enters the last moment in the progressive development of his alert  mind. The last moment is known as the state of isolation or eternal calmness. The yogi attains this spiritual technology after experiencing in the alert  mind the moment of the present through which he is consciously passing. It is in this state that the yogi experiences that the alert  mind which is a servant of self -alert , is a greater deceiver and a cheat and is performing its deceptive role in the innumerable lives of innumerable living beings. It is then that the yogi starts experiencing that the alert  mind by getting it believed as self -alert  keeps on entangling this very self -alert  in its own deluded technology.

The yogi experiences that the simple as well alert  mind is a cheat and very clever. Despite being a docile servant, the mind tries to rule over self -alert  as its sovereign master in the innumerable lives of innumerable living beings. The yogi’s experience of this spiritual technology becomes the basis of the mind’s death. This is called the Great Death. In the Great Death the yogi’s body perceives and experiences death visibly and with a smile. The yogi also cultivates and disciplines his fear of death, which makes him fearless, and fear free.

The Great Guru Patanjali says that in the mind of an ordinary man, fear of death is not in the same ratio and proportion as is the distress of death in the body. In fact the death of the body is the contraction of the expansion of the conjunction of alert  mind in Nature’s characteristics and qualities and its powers as per one’s destined action and destined simple mind. In the new incarnation, a new simple mind of expansion is again to be made consciously by alert  mind as per destined lingering past subliminal impressions. In fact there is no pain in the death of a living being. Pain cannot be there. This is because in the cosmic powers of the characteristics and qualities of Nature, action or preparation is at its height. What is believed as pain of death and experienced as such is only a belief in the fear of death. The yogi in the state of isolation becomes visibly and consciously aware of death. It is in the awareness of death that the yogi feels and experiences bliss and eternal calmness. This is called the vision of the Great Death.

When the yogi gets a glimpse of the Great Death does so in a state of isolation. The yogi’s mind, his senses of action and senses of technology become static and stable. The physical action of inhalation and exhalation of breath also becomes stable. The alert  mind becomes thought free and craving free and also becomes intellect free. The alert  mind becomes without the seeds of actions. It also gets far away from the flow of lingering past subliminal impressions. It is by disciplined cultivation that thought of simple mind are to be restrained and nullified.

It is after restraining the thought of mind that technology of the body itself and technology of the senses themselves and technology of the mind itself and technology of the lingering past subliminal impressions themselves that spiritual technology of the alert  mind and spiritual technology of the soul that spiritual technology about God himself is to be attained.

The spiritual technology which is to be attained is by starting externally from subjects and objects and moving towards the alert  mind and self -alert  internally through sustained effort and practice but with faith, grim determination and with non-attachment. All this spiritual technology is to be gained and secured in the alert  mind itself.

The enjoyment of innumerable subjects and objects in life is to be accepted according to the inclinations and bent of alert  mind of the internal righteousness and non-righteousness, merit and demerit, pain and pleasure, language of good and bad and by going out of society but with happiness and with awareness. All this technology is to be accepted consciously.

By consciously living a human being’s life with awareness, the painful lingering past subliminal impressions are undergone as pleasure. The pleasure of human life does not get satiated by having worldly powers and collecting honors or by attaining high status or by indulging in lustful activities or by having progeny and material things. This pleasure and enjoyment is got by consciously nurturing a feeling of sacrifice.

Real pleasure does not lie in worldly subjects and objects or in power and positions and progeny. Real pleasure lies in surrendering one’s alert  mind to God and by abandoning self-sense of egoism and by performing actions in obedience to God’s will and command. God is engaged each and every moment in making transforms in the shape and form of Nature and its characteristics and qualities and powers. He is making these transforms for a destined creation. God’s will is to be accepted with love and faith and by accepting one’s own self-ego as the non-doer

. One must not be deluded by self-sense of egoism. It is only by taking refuge in God essence that the misuse of cosmic powers of spiritual technology about Nature’s essence or reality can be avoided. Supreme bliss lies in surrendering and renouncing worldly powers and spiritual technology about subjects and objects in a craving free spirit but with firm faith and with love. Godly cosmic powers and super natural spiritual technology must never be misused or exploited under any circumstances.

Yoga Tip: - Select any one spiritual form  like Sita & remain above any blind worship or superstition attached to Sita. Meditate on Sita with devotion regularly and consciously. Here is offered Spiritual Sculpture icon of Sita , the co-partner of Lord Ram that is life size cement creation of Sita  in Heavenly Gardens. Sita as ideal of cosmic wifely devotion and loyalty worships in Hinduism. Sita  plays an important role in the Ramayana epic of Ram and Ravenna. Sita name means furrow, the line made by the plow, and Sita is closely identified with rain. Sita is related to soil, richness and balance. As the supreme consort divinities of North India, Sita and Ram are understood to embody the divinity of Laxmi and Vishnu. In this relationship Sita  represents good luck and fertility and Ram epitomizes wisdom, righteousness and stability. These qualities  of Sita taken together are the Hindu values of a perfect marriage. Sita was also great mediator and lived prime of her life in meditation in serenity of forests. Spiritual Sculpture is vision of Goddess Sita   in meditation form while in exile in forest.