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Scripture :Tools for learning of meditation. Translation:
Tools for learning of meditation. Point of view : tools of the learning of
meditation. |
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| Tools for learning of meditation
:Transliteration of original
Scripture : - Sati mule tad vipakah jati ayuh bhogah /13/. Sati = existence,
mule= root, tad= these ,vipakah = end result. jati= birth ,
ayuh = span of life ,bhogah
Provided that the these root exists, its |
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Point of view : tools of the
learning of meditation 13:
- As long as the root of action, deeds or works with those thoughts of sorrow in unconscious mind in matter world exists, it is bound to give rise to a class of birth, its span life and karma experiences. As long as the root of supernatural unconscious disturbances exists, they will continue to generate their consequent karma actions , deeds and works. Hence, their growth, expansion and end result are inevitable. Their end result takes place in different life spans, in different kind and in diverse experiences and enjoying. It is only when the root
remains intact in unconscious mind that is nature essence that it
leads to the end result in the form of birth, life and experience. Existence
of the unconscious root of spiritual disturbances generates their
consequences. This consequence leads to their end result in the form of
different life spans, in the form of different species and in the form of
diverse experiences. The lingering past karma subliminal
impressions lies in the unconscious root of distress sorrow, pain or
affliction. At the time of undergoing these subliminal karma impressions
unconsciously, the birth of end result of action keeps itself wrapped
around them in the form of seed of karma action. Both the lingering past
subliminal karma impressions and the seed of karma action becomes the
consequences of past karma actions and are to be undergone in the matter
form of the end result of karma action. The fact is that they are
unconscious end result of craving and are the root cause of desires and
craving. The lingering past subliminal karma impressions and the seed of
karma action, both get born according to unconscious craving and the
root of desire. They get born in the thoughts of the unconscious mind. The
end result of karma action is felt at the time of undergoing action on account
of unconscious affection, enmity, fear, self-ego and lack of spiritual
learning. Such an end result of karma action is
received in the matter form of the seed of karma action. The seed of karma
action has to be undergone in the present embodied life or in the future
embodied lives. The Great Sage says that after death, the memory of the
seed of action remains intact in the super conscious mind that is the
interior core of conscious mind. The seeds of karma action keep themselves
wrapped around the nature essence in the super conscious mind.
The awareness of the mind and its concentration and self-conscious in the
subtle world of dead remains focused on them. It is in the subtle
world of Dead that the memory of the concentration of the conscious mind
remains focused in the unconscious mind itself. This is understood and
comprehended by the three attributes of nature essence that are
luminous, passionate and slothful. A person is born in the next life
according to the attributes and their sub attributes he has absorbed in
the previous life in mind. This means that his form of life, the
species to which he will belong and his life span will be according to the
consequences of karma actions which he consciously or unconsciously
performs during the previous life. These aspects will also be governed by
the emerging attribute and sub attributes that he absorbs in his previous
life. The next life will be created by subtle nature essence that is
conscious mind according to the memory of thoughts present in it at the
time of the departure from this matter world to interior subtle nature
essence of true nature essence. Patanjali says that
the cycle of birth and death does not come to an end so long as spiritual
learning about lack of spiritual learning does not get realized. Subtle Nature essence keeps on creating life after life for a living
being. A living being keeps on getting born in one form or another. The
formless life that gets created, matter and its body form, its life span
and through it the consequences of karma actions and the place of the
living being in the natural world is also created by nature essence. Nature’s
three true attributes luminosity, passionate and slothful and their
endless emerging variable attributes put in action to the cosmic laws
according to the craving of a living being which envelopes his thinking
process. As long as a person does not attain
spiritual learning about his lingering past karma subliminal impressions,
as long as he does not attain spiritual learning of the cravings of his
thoughts and as long as he does not stop his thoughts relating to
affection, enmity, fear and as long as he does not eradicate his self-ego
at the time of undergoing the end result of karma action and as long as he
does not accepts the lingering past karma subliminal impressions in
obedience to the commands of formless God essence, the flow of birth
of the seeds of lingering past karma subliminal impressions will not end.
At the time of undergoing the end result of karma action, the flow of pain and
pleasure, which is according to his past lingering subliminal karma
impressions, cannot also be stopped. The relinquishment of craving from
the thoughts of the unconscious mind and the restraint of non-craving
thoughts can be talented with the help of the preparatory yogic
discipline. It can be accomplished through
adherence to
tools for learning of meditation, through
application of
tools for learning of meditation, through
self-analysis and by surrendering to the will of formless God essence. It
is accomplished by attaining spiritual learning about lack of spiritual
learning of the unconscious mind. So long as there is lack of spiritual
learning and the unconscious mind remains in an unconscious state at the
time of undergoing consequences of karma actions, pain, unease or sorrows
and their opposites as well as pain and non-pain will keep on appearing as
per a person’s manifested auspicious and inauspicious lingering past
subliminal karma impressions. Really a wise saint consciously
regards, accepts and feels frightened plight of apprehensive karma
troubles, affliction, pain, distress and sorrow as non-apprehensive and
then undergoes it in calmness, quietness, peace, serenity and tranquility.
An ignorant person lacking spiritual learning on the
other hand, unconsciously regards non-apprehensive karma serenity,
quietness, peace and calmness as pain, unease or sorrows and then
undergoes sorrow, tension, pain, distress, and troubles in them. On line Free Complete! Icons of God | Images Human Body | Samadhi Yoga | Meditation Technique | Sikh Religion | Punjabi Spiritual Songs | Astavakta Gita | Kaivala Yoga | Vibhuti Yoga | Tools for learning of meditation:
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