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Scripture :Tools for schooling of meditation. Translation:
Tools for schooling of meditation. Point of view : tools of the schooling of
meditation - Anahit / Anahata. |
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| Tools for schooling of meditation
:Transliteration of original
Scripture : - Te hlada paritapa phalah punya apunya hetutvat /14/. Tools for schooling of meditation :Translation: - The fruits of the karma tested with the
virtuous thought and the impure thoughts are the causative factors for these
pleasure or distresses temporary. Because of these causative factors of
karma tested with the virtuous thought and the karma tested with the impure
thoughts, the life examines the fruits like pleasure or distresses
temporary./14/. |
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Point of view : tools of the schooling of meditation 14: -
T Really karma tested with virtuous thought and karma tested with impure thought are the sweet and bitter fruits which gives happiness and agony respectively. Happiness and unhappiness are brought about by the performance of karma actions with thoughts of virtuous or bad respectively. It is virtue or bad thought, which is responsible for the sweet and bitter fruit which one finds along the path of life in matter world. The body, its life span and its lingering past karma subliminal impressions that a living being undergoes all along the path of his life, are according to the virtuous or bad thoughts while performing karma actions, virtuous or bad karma actions. Whatever
pleasures or sorrow a living being undergoes is
according to the consequences of his past lingering subliminal karma
impressions and according to the performance of virtuous or bad karma
in thoughts of unconscious mind. Happiness and pain are according to the
past lingering subliminal karma impressions of a person’s previous life,
its merits and demerits, its auspicious and inauspicious, karma actions
and cravings. When a living being undergoes the
consequences of his karma actions, he gets the type of fruit of karma
action according to the type of craving, which he harbors, in the thoughts
of his unconscious mind. The seed of negative action is also born at this
time as per nature essence command. At the time of undergoing the
consequences of his karma action and karma and works in matter world,
there is a craving for the performance of virtuous and auspicious karma
in thought. This craving thought gets adopted in the seed of karma action.
At the time of undergoing the consequences of his karma actions, there is
a craving thought in the unconscious mind to not perform inauspicious or
bad karma. The same craving thought gets adopted in the form of the seed
of karma action. A mind, which is craving free thought and intellect free
thought at the time of undergoing the consequences of his karma actions,
such a mind becomes free from the seed of karma action also. Patanjali says that virtuous action is not to be performed with thoughts in unconscious
mind. Escape from non-virtuous action is also not to be sought in
thought by stopping the enjoyment of mundane pleasures and material things
or by stopping the enjoyment of the gross subliminal past karma
impressions of a living being. He says that the consequences of karma
action have to be faced and the fruits of karma action have to be borne
consciously according to the lingering past subliminal karma impressions.
He says that it is only the ignorant that try to stop the consequences of
the fruits of karma action through physical self-discipline. Stopping the
physical fruits of karma action while living in matter world is
impossible. This is because undergoing the consequences of karma action
that have been pre-destined has to be undergone. The fruit of karma action
has to be undergone in future lives if not in the present life. Guru says that what the
master of the schooling of meditation is
to do is to stop the thought of performance of
karma tested with the virtuous thought and the karma tested with
the impure thoughts. Such a resolve is to be taken in conscious mind with grim
determination. Such a resolve is to be undertaken imaginatively and
consciously. Such a resolve in thought is to be accomplished by entering
into a state of silence and vowing to perform virtuous karma that are
free from thought of virtuous or bad. Resolve in thought is also to be
taken to follow the path of non-violence and adhering to truth and
abjuring falsehood at this time. . The master of the schooling of
meditation is not to have thought of affection or
enmity towards family and material things. He must take a resolve in
thought not to hoard wealth or other things. A resolve in thought is to be
taken to lead a pure life of contentment with
tools of the schooling of meditation
and a
life of meditation . The physical fruits of karma
action have to be borne consciously irrespective of the thought of pain or
pleasure in a mental state. The consequences of physical karma actions
have to be treated as a benediction of nature essence and borne
as a grace of interior God essence. Physical affection or enmity is
not to be stilled towards pain or pleasure. Both are to be treated and
loved alike in mind. The physical fruits of karma action, which have to be
borne, are to be born consciously and with a view to attain spiritual
knowledge through the Spiritual meditation of yogic discipline. On line Free Complete! Icons of God | Images Human Body | Samadhi Yoga | Meditation Technique | Sikh Religion | Punjabi Spiritual Songs | Astavakta Gita | Kaivala Yoga | Vibhuti Yoga |
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