Scripture :Method for education of meditation. Translation: Method for education of meditation. Point of view : method of the education of meditation.
Inner light of sensory apparatus  that is seen and meaning of its characteristics  acts in stability of elements of nature ..  It exists to serve the conscience of inner self for enjoyment of experience or release-Tyr.
 

 
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Method for education of meditation: Transliteration of original Sanskrit Scripture: -

Prakasa   kriya sthiti silam   bhuta idriya atmakaa   bhoga apavarg artham   drsyam /18/.  

Prakasa  = inner light,  kriya = activity , sthiti = stability , silam = character,   bhuta = elements , idriya = sensory apparatus, atmakaa =conscience of inner self,   bhoga= experience, apavarg = release, artham = meaning,  drsyam = what is seen.

Method for education of meditation: Translation: -

 Inner light of sensory apparatus  that is seen and meaning of its characteristics  acts in stability of elements of nature ..  It exists to serve the conscience of inner self for enjoyment of experience or release. /18/.  


 Method for  education of meditation:  Point of view 18: - 

When  an inner light of sensory apparatus what is seen is experienced through the  activity of the inner light of conscience --   inherent character of inner light of elements as well are seen. Thus the activity of inner light (prakasa-kriya) experience the true meaning of what is seen and release from it even in our daily experiences.

.The visible things, living beings and forms of world consist elements of natural world  .It consist five subtle elements that are sound, color, smell, touch and taste. It consist five matter elements that are earth, air, fire, water and light. It consist mind, five senses of perception that are seeing, tasting, smelling, hearing and touching and five organs of action that are eyes, ears, nose, tongue and skin of living beings. It consist endless living and non-living forms of natural world . It consist three character that are illumination, motion and action and inertia. All these exist externally to conscience of inner self to serve it for the purpose of experience of sensory world or for release from sensory world.

   The experiences, which are experienced by conscience of inner self, may be special or super natural experiences. They may also be ordinary and routine experiences or these experiences may have distinguishing marks or characteristics. Or these experiences may be subtle and without having any distinguishing marks. In this step, Patanjali gives an exposition of that which cannot be seen of elements of natural world  and that which is connected with the conscience of inner self through the elements of of natural world  that is interior end of conscious mind of all living being of natural world . In the preceding step it has been mentioned that connection between the conscience of inner self and the four states of elements of natural world is to be broken. This is because the connection between the two is said to be the cause of distress in mind in form of thoughts.

Conscience of inner self , experience and experienced are three forces to be reckoned with. Its purpose is to make the embodied conscious mind undergo the physical fruits of karma actions. Its purpose is also to make the embodied conscious mind to perform karma action. Its purpose and task is also to get him liberated from the functioning of the lingering past subliminal karma impressions. Its purpose is also to liberate the embodied conscious mind from the cycle of life and death. These subtle characteristics  of elements of nature resides in all the living and non-living beings of natural world . It resides in all the five matter elements and in all the five subtle elements of nature in natural world . 

It also resides in the extremely subtle formless elements of natural world . Further it resides in the nature’s four states namely true nature essence, conscience of inner self , subtle matter elements and matter elements state. It resides in the senses of all the embodied and personified. It resides in the exterior and interior senses of all living being of natural world . It resides in all the self-egos whether with form or without form in all living being of matter world.

Creating enlightenment, creating action and motion and creating inertia are the characteristics of interior subtlest essence of nature. The interior essence of nature gives illumination of knowledge to the embodied conscious mind through its musical and harmonious attribute. The preparation for undertaking an action and performance of that action is undertaken through the nature’s motion and action attribute through formless mind in all living being of natural world . The inertia about the enjoyment of the lingering past subliminal impressions and spiritual knowledge about their lack of spiritual knowledge is also undertaken through the nature’s slothful attribute in the minds of all living being of natural world . The body of the living being and it’s life span and the creation of lingering past subliminal karma impressions undergone through it and the position of the living being in the natural world , are also determined by nature’s inactive attribute through the mind of living of natural world .

Nature is endowed with three characteristics and qualities namely illumination, motion and action and slothful or inertia. They are present in all the living and non- living beings in the natural world  whether formless, subtle or with matter form. These characteristics and qualities make the fruits of past subliminal karma impressions undergone according to the conscious mind’s concentration and attention. It is as per the conscious mind’s concentration and attention that the lingering past subliminal karma impressions at the time of their enjoyment gives birth to thoughts and cravings. 

It is as per the fruits of these thoughts and cravings that seeds of future living beings, the forms of their bodies and their life spans, get germinated. They in turn create the ball of life and death in conscious mind. It is according to the conscience of inner self concentration that they ensure deliverance and salvation and release from the cycle of life and death. Nature, experience and experienced are three cosmic powers. It serves and a force it serves. This power subjugates itself for its master conscience of inner self. It serves the conscious mind, conscience of inner self, soul. It makes the individual conscience of inner self of soul called conscience of inner selfness realize and visualize its insight vision and its experience.

The type of spiritual knowledge and the type of lack of spiritual knowledge or information knowledge on which the mind concentration is focused is seen and experienced by the seer and the experienced. Nature manifests its state according to the conscious mind concentration and attention. When the conscious of the embodied conscience of inner self  is focused on material objects and nature believes in self- conscious that is exterior part of the inner self, sees and experiences .It is then that nature makes a living being realize that the same reality or essence is flowing in all living or non-living entity.

 Conscience of inner self  creates impurity in the mind with the accumulation of all the five types of thoughts namely self-ego, lack of spiritual knowledge, affection, aversion and fear. Subtlest Nature essence lends credibility and belief to lack of spiritual knowledge and self-ego, when a person by shutting all the five senses draws his consciousness into his body and into the subtle thoughts of the unconscious mind which are waves and vibrations of his past lingering subliminal impressions and which are born out of pleasures and pains, conscience of inner self  makes the embodied conscious mind realize his lack of spiritual knowledge.

W hen a person’s consciousness is focused in the interior core of conscious mind, it then gets focused in the nature’s subtle essence by making the unconscious mind’s thoughts free and intellect free, affection free, enmity free and fear free. Subtlest Nature essence creates the awareness of self-ego and lack of spiritual knowledge in an embodied conscious mind. This is attained when the embodied conscience of inner self of soul is in a state of seeded spiritual union. When a person’s consciousness breaks its contact from nature’s essence and reality and gets focused in the conscience of inner self of soul’s essence and reality, it is then that it gets focused in the separateness of the conscience of inner self of soul’s essence and reality. 

The spiritual knowledge of subtlest nature’s essence gets attained through the spiritual knowledge of the conscience of inner self . The conscious mind attains the spiritual knowledge of its own consciousness. It is nature, which breaks its connection from the conscience of inner self l according to its consciousness. It liberates the embodied conscious mind from the ball of lingering past subliminal impressions and makes him immortal by liberating him from the cycle of life and death.

Patanjali says that the conscious mind as well its conscience of inner self is forever static. It does not perform any action by itself. It is merely a witnessing force and a viewing power. It is merely a spectator, which witnesses without any depreciation or appreciation, without any faith or experience and awareness. A living being is created around the conscience of inner self of soul. The mind and the body and the senses of a person are distinct and separate from the conscience of inner self of soul. All of them are produced by the subtlest nature’s essence. The characteristics and qualities of conscience of inner self  are manifested in the four different state of nature in this creation. conscience of inner self of soul and nature are two different and distinct essences and realities. The conscience of inner self of soul is forever in possession of consciousness. Consciousness, which is forever with the conscience of inner self of soul, remains with it even after death of an embodied being. It is through this consciousness that the conscience of inner self l gets a glimpse of nature states.

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Method for education of meditation: - Select any one spiritual form like Tyr & remain above any blind worship or superstition attached to Tyr. Meditate on Tyr with devotion regularly and consciously. . While fixing attention on spiritual form of Tyr, hear Tyr, recite Tyr or remember  name of Tyr repeatedly and continue to feel Tyr for 15 minutes or so. Tyr could work as short cut  method for education of meditation and cure various kinds of bodily and mental strains and diseases. Tyr also improves absorption in meditation  and makes mind refreshing. The name Tyr meant god or leader of the Gods.Here is offered an icon of pious image of Tyr God. Victory Giver deity. Tyr Deity was Odin's second son, the bravest of the gods. A future moment of time is icon of Tyr, who fought only wars of justice. Tyr God sacrificed a hand defeating and chaining Fenrir, the great Wolf of Chaos, when he threatened Asgaard. This pious image of Tyr God icon is replicate of original dated circa 200 BCE, from Zealand in Denmark .Tyr is one fine yoga posture that suits more to females for learning method for education of meditation. Tyr posture is good method for education of Namaz. Tyr posture is good method for sitting while eating .


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