Support of study of meditation: Point of view: Not to see things because they are, is the cause of this provisional unification following the appearance of the objects of the normal world by the individual

 
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Support of study of meditation: Transliteration of original Sanskrit Scripture :-

Tasya  hetuh  avidya ./24/.  

 Tasya = that ,  hetuh = cause , avidya    = lack of support of study of meditation , not seeing things as they are.

Support of study of meditation: Translation:-

Not seeing things as they are, is the cause of that temporary unification with the appearance of the objects of the normal world  by the individual ../24/.  


Support of study of meditation:  Point of view 24:-

Both lack of support of study of meditation and illusion thought are the factors, which create temporary unification with the appearance of the objects of the normal world  by the individual. The cause of the fictitious separation of the possessor from the possessed and of the owner from the owned is due to the preponderance and prevalence of lack of support of study of meditation in mind . It is lack of support of study of meditation, which is also the cause of temporary unification of the consciousness that is witnessing power with the  seen power that is the appearance of the objects of the normal world. It is the temporary unification, which is felt by the embodied conscious mind. 

 This seed knowledge is forever a supreme support of study of meditation whose flow is being received by individual through the self-conscious  and its endless  flowing in endless living being in natural world . When the self-conscious gets diverted from the supreme support of study of meditation  and gets focused in the objects of the normal world that is its servant, it is then that knowledge of lack of support of study of meditation of nature’s essence comes in the grasp of conscious mind .

When the conscious mind is focused on the objects of the normal world , it is then that it gets focused on lack of support of study of meditation. The craving of the objects of the normal world , its desire, its thought of distress, its seed of action and the lingering past subliminal karma impressions, is a mixture of pain and pleasure which lies in the subtle and matter elements of nature . The self-conscious witnesses this mixture with a passing vision or glance. The self-conscious witnesses the shadowy vision of the objects of the normal world through the embodied conscious mind  of endless living being in natural world  while remaining in the clutches of subtlest nature . What the conscious mind sees is an impure sight or delusion or illusion or vision. It sees such an impure sight on account of  lack of support of study of meditation flowing in conscious and un conscious mind of living being that is interior most part of nature .

When concentration of the embodied being is focused on the interior self-conscious  beyond conscious mind of nature , it is then that the self-conscious directly tries to see or realize or insight vision of its own true form .It tries to get insight vision of its true formless essence. It is at this time that the self-conscious visions its formless form without the help of nature’s interior core of conscious mind. This is because the self-conscious does not have a separate independent and distinct form and shape of its own. It is formless. It is without form and shape. Hence the embodied being by focusing his concentration on his own interior self-conscious beyond conscious mind gets a vision of the supreme support of study of meditation. In the process, he attains self-realization. The sight, which the embodied self-conscious sees, is the sight of the support of study of meditation .

When this lack of support of study of meditation gets dispelled, connection of objects of natural world with the self-conscious automatically gets disconnected and finally broken. This connection gets disconnected and broken during seeded spiritual unification. The connection, however, continues to remain intact in seed form during seeded spiritual unification. The sight that the self-conscious sees is not that of any subject or object of exterior matter world of surrounding natural world  but only of the formless interior conscious mind.

Support of study of meditation says that the self-conscious realization cannot be attained without the attainment of the support of study of meditation . The support of study of meditation  cannot be attained  without continuously fixing the conscious mind concentration on the interior self-conscious itself. The fixing of concentration has to be in a sustained manner. Such a concentration is not possible without first entering into the seeded spiritual unification. All that the master of meditation is to do during the seeded spiritual unification is to still the movements of sense organs of body and thought of his unconscious mind which keep on flowing due to lack of support of study of meditation in the shape of lingering past subliminal impressions. After he stills the movements of body and thought of his mind, the master of meditation is to look beyond the interior barrier of these thought. Before reaching this state the master of meditation is also to subjugate all the five kinds of thought, which keep on undulating in his unconscious mind.

To enable the master of meditation to overpower the thought of his unconscious mind, all the five kinds of thought are to be made craving free, affection free and enmity free. This task is to be done by stilling the thought of the unconscious mind. It is, however, essential to make the thought distress free in order to make them thought free. As such performance of karma actions of body of human being are to be consciously and carefully undertaken. Accepting the distress provoking thought in their stride, formless God’s command is to be obeyed. Accepting the pleasure provoking lingering past subliminal impressions as pain giving, karma actions of body are to be performed. The undergoing of the pain or pleasure of the lingering past subliminal impressions is not to be stopped. They are to be accepted. The thought of pain and pleasure is to be made meaningless by getting into a state of silence and stillness and with resolve and determination. Such a process is to be undertaken during the state of spiritual unification. By converting lack of support of study of meditation into support of study of meditation, the thought of knowledge are also to be made meaningless by elimination of lack of support of study of meditation and thought of distress and thought of cravings, thought of fruits of action and thought of seeds of action and the lingering past subliminal impressions. It is then that the connection of the conscious mind,  automatically gets broken from the embodied self-conscious. The connection gets broken on the attainment of support of study of meditation of lack of support of study of meditation.

The Support of study of meditation says that thought of unconscious mind that are of five kinds are the cause of distress of all living beings. These thought are felt on account of five reasons. They are lack of support of study of meditation, self-ego, affection, enmity and fear of death. In fact the very seed and existence of affection, enmity and fear of death lies in self-ego of human being. It is self-ego of human being that gets born in the concentration of the unconscious mind due to preponderance of lack of support of study of meditation. It is lack of support of study of meditation, which is the cause of the thought of the unconscious mind and its resultant distress. Attainment of the support of study of meditation of these aspects leads to salvation. The conjunction between nature’s essence  and the embodied self-conscious is due to the lack of support of study of meditation of the embodied living being.

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Support of study of meditation :- Select any one spiritual form like Shiva God & remain above any blind worship or superstition attached to Shiva God. Meditate on Shiva God with devotion regularly and consciously. Here is offered an icon of pious form of Shiva God . This form of  Shiva God is the embodiment of wisdom. The Shiva God with 1008 names is sitting under the banyan tree, teaching the sages divine wisdom and also representing symbol of pure knowledge.
With his right foot
Shiva God is controlling the dwarfish demon of forgetfulness that is a symbol of life's blindness and human beings lack of support of study of meditation. Conquest of this demon lies in the attainment of true wisdom of Shiva God by Support of study of meditation.

shiva-god.jpg (31828 bytes)


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