Tad  abhavat   samyogaabhavah   hanam  taddrseh   kaivalyam .//25/.

Tad  = that , abhavat = disappearance,  samyoga = provision unification , abhavah = disappearance,  hanam = cessation, tad= that , drseh = of what is seen , kaivalyam = isolation of pure awareness .

When lack of support of learning of meditation gets dispelled, it leads to the termination of the contact of self conscious of soul with elements of nature, which in turn leads to the warding off the provision unification with conscious mind. Such a warding off conscious mind constitutes the isolation of the awake being. On the cessation of the lack of support of learning of meditation the consequent provision unification or contact of exterior elements of nature with interior self-conscious of soul becomes meaningless and as such it gets destroyed. With the destruction of the provision unification , the distress provoking thoughts in unconscious mind of elements of nature are also gets disconnected. The cycle of birth and death of living being flowing in mind of elements of nature also gets disconnected. It is in this manner that the seer gets into a state of isolation and liberation from conscious mind.

When lack of support of learning of meditation in unconscious mind of a living being gets eliminated, the embodied conscious mind attains support of learning of meditation. This means that the embodied conscious mind attains support of learning of meditation of its own lack of support of learning of meditation. This makes provision unification or contact of the nature’s essence  with the embodied self-conscious of soul destroyed and eliminated. Subtlest Nature’s essence  by itself releases the self-conscious of soul  from its clutches and grasp. It is at this time that the  embodied conscious mind gets automatically stabilized in its own support of learning of meditation. All the five thoughts of the mind that are part of elements of nature and which create pain or pleasure automatically also get eliminated. The very mind of elements of nature itself, which harbors these thoughts, also gets eliminated. This is the isolation state of the embodied conscious mind.

This is the last stage of the embodied conscious mind during its life span. This is the last scene or insight vision or feeling or realization on the stage of liberation from the cycle of birth and death of the embodied conscious mind. The embodied conscious mind can realize this sight and scene through its own senses. The stabilization of  the embodied conscious mind in the self-conscious of soul itself is known as preparation support of learning of meditation. The mind that is product of subtlest nature does not bear control with the breaking up of the self-conscious of soul’s provision unification with nature. When the mind is without concentration in the embodied self-conscious of soul, the vision and scene that it sees is the sight and scene of the knowledge of the self-conscious of soul itself.

The support of learning of meditation says that so long as concentration of the subtle essence of nature remains in the embodied conscious mind, lack of support of learning of meditation continues to hibernate in the mind’s deepest subtle state. The seed of distress continues to remain sprout in the thoughts and cravings of the mind. This seed is incapable of stopping the embodied being from undergoing the cycle of birth and death. For obtaining salvation and liberation from the cycle of birth and death, it is essential to stop the flow of thoughts of pain and pleasure in seed form also. Gross subtle and very subtle thoughts are also to be restrained and nullified in conscious mind. It is only by restraining the thoughts that the unconscious mind, which is the product of elements of nature, gets stabilized. On gaining stability the conscious mind of human being breaks its connection with the interior embodied self-conscious of soul essence that is true self. It is in this state that the support of learning of meditation of lack of support of learning of meditation gets attained through concentration and meditation in Samadhi form. It is in this state that through concentration, support of learning of meditation of the self-conscious of soul also gets attained in Samadhi form. The state of self-realization in Samadhi is called the state of isolation and salvation or spiritual union.

The support of learning of meditation says that it is on account of lack of support of learning of meditation or information knowledge of thoughts or logic or scientific knowledge of brain in unconscious mind that most of the human being have blind belief regarding the existence of a connection between the embodied self-conscious of soul essence and elements of nature. It is on attaining knowledge about self-conscious of soul’s realization that the feeling regarding this connection which has been in vogue for a long time and is being experienced, gets broken. The master of meditation to yoga himself starts experiencing this feeling in more deep form. He starts realizing himself and becomes aware that apart from him and other than him and his self-conscious of soul, the innumerable subjects and objects both animate and inanimate, are all enacting a play directed by elements of nature. These innumerable subjects and objects, both living and non-living which the yogic master of meditation is enjoying on account of his affection, enmity, fear and self-ego are engaged in a play of elements of nature. He starts realizing that the enacted play is separate and distinct from him. He also starts realizing that he has no connection and no relationship with these things. The relationship hitherto believed by him with these things is all due to his lack of support of learning of meditation. Whatever sights or scene is being created in his mind, it is the sight, which gets created due to his affection, enmity and fear by senses of his unconscious mind.

He feels that the flows of five kinds of thoughts keep on running and racing through the unconscious mind. The flow is full during self-ego and pride. This flow, which is moving in the shape of a distressed flow, is felt and experienced by the yogic master of meditation. It is felt in full awareness during his seeded spiritual union. It is felt in the natural bent of his conscious mind and inclination in the form of waves and vibrations. The flow is all a dance of the elements of nature  of nature’s different states. The play has been enacted by the different states of nature. It is here that the master of meditation’s feeling knowledge about lack of support of learning of meditation starts getting reinforced.

It is on account of this feeling that automatic recitation of God essence starts taking place within his conscious mind itself. This feeling takes the form of distress. The master of meditation feels that it is due to lack of support of learning of meditation that he feels getting related. In reality this is not the case .The pure formless nature’s essence  appears to the mind as having a form. It also starts appearing to the mind as false subtle and gross. It is only when the feeling which envelops the conscious mind gets broken that support of learning of meditation about lack of support of learning of meditation dawns on the master of meditation. It is then that the self-realization gets attained. This is the salvation state of the embodied conscious mind. This is the state of liberation from the provision unification of pain and distress of the mind.

The support of learning of meditation says that when the embodied self-conscious of soul is connected with the nature, it is lack of support of learning of meditation, which causes a feeling in his mind about his relationship with nature. The provision unification is in the nature itself. It is on the embodied self-conscious of soul, which is static that the feeling of action and provision unification gets wrapped around. The mind keeps on harboring this feeling that the mind that is nature’s essence  is a separate and distinct entity from the  embodied self-conscious of soul. Due to lack of support of learning of meditation however, it is believed or felt in the provision unification the consciousness that resides in the mind. It is also believed or felt that the concentration is experienced. The concentration or consciousness gets focused in the mind is due to the thought of affection, enmity and fear of death. Concentration in the mind is felt on account of lack of support of learning of meditation.

As such its true self who is the self-conscious of soul is not believed or felt to be so. It is not experienced as a self-conscious of soul. It is not felt in awareness either. What is felt is the fear of death and birth of the mind. The unconscious mind which is eternal and non-static, non stable and impure and guilty, restless is capable of generating distress provoking thoughts, capable of harboring lingering past subliminal impressions and seeds of karma actions. Due to the presence of concentration or consciousness in the provision unification of nature and due to the presence of provision unification and lack of support of learning of meditation, the mind starts fearing birth and death. It starts believing itself to be eternal, static pure and pleasure giving. Such a belief or feeling starts getting experienced. All living beings believe or feel or experience such a belief. This is also due to the lack of support of learning of meditation of the mind.

It is due to lack of support of learning of meditation that one’s self-conscious, which is  one’s true self, is not felt and experienced. It is on account of the presence of the provision unification in the unconscious mind and senses . There is affection for all the five subtle senses, for all the five senses of knowledge, for all the five senses of connection and for the self-ego. All these along with the mind and the five gross elements comprise the subtle elements state of nature. It is due to the presence of the five senses of knowledge and the senses of action that there is affection with the body. It is due to these various aspects that the embodied being continues to remain attached to the cycle of birth and death. It is only when knowledge about the subtle limbs of the body and knowledge about the mind gets attained and the embodied being believes in the existence of provision unification that the devotee becomes distinct and separate from his devotion. It is then that his connections with it no longer continue to bind him. It is due to lack of support of learning of meditation that the existence of provision unification is not believed. It is on the attainment of knowledge about this provision unification that lack of support of learning of meditation gets eliminated.

It is only on the breaking of the provision unification of the body and the senses from the mind that the fear of birth and death gets eliminated. At the same time self-ego also gets eliminated. It is then that the self-conscious gets liberated from the clutches of the four states of nature. On attaining such liberation, self-conscious becomes static and stable in its  soul essence. This is the state of salvation. This is the last stage of liberation. This is also the last stage of isolation. In this state, self-conscious rests in the  soul of the embodied being. Nature creates the life of a living being around the self-conscious of soul. It also creates the path of life for the living being. It is by destroying the path of life that nature stabilizes the entry and focusing of his self conscious in the embodied  soul itself.

The master of meditation who desires to stabilize his  consciousness in his interior soul essence is to undertake constant, sustained and prolonged Spiritual meditation for this purpose. He is to undertake such Spiritual meditation with full awareness, with full faith in interior endless and formless God essence and with grim determination. He is also to undertake the Spiritual meditation of making his thoughts absolutely craving free. He is to undertake the pledge of this Spiritual meditation by entering into the state of salvation and by remaining in an absolutely thought free state. This is the state known as spiritual union accompanied with conscious mind. This is the state, which is also known as seeded spiritual union with self-conscious. It is due to the preponderance of thoughts that there is affection, enmity, and fear self-ego and craving. The preparatory yogic discipline is meant for the attainment of support of learning of meditation about lack of support of learning of meditation through self-discipline, meditation and recitation of formless God’s salutation name indicative after knowing and understanding it fully.

The preparatory support of learning of meditation is practiced and perfected through these three steps. It is in the state of seeded spiritual union that the support of learning of meditation  gets completed. Whatever is to take place after this completion, will take place automatically and for which the master of meditation does not have to perform any action. The knowledge about the provision unification dawns on the attainment of support of learning of meditation about lack of support of learning of meditation of the natures four states. It is  conscious mind, which attains the knowledge about provision unification. The connection of self-conscious with the body and mind, which is undergoing elements of nature states and is a play of nature’s essence  is  broken.

The reality of self conscious in the living  soul is to be stabilized. Treading on the right path will automatically stabilize such a self-conscious. It will get stabilized during seeded spiritual union in conscious mind. Seeded spiritual union occurs during the  Spiritual meditation and perfection of non-preparatory yogic discipline. The inertia or tranquility yogic discipline is the last stage of the seeded spiritual union of the living human being. It is the final state, which is called the state of isolation or serenity or stillness or quietness or peace or harmony. It is the state of deliverance or salvation or liberation in the life of the living being. 

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Support of learning of meditation :- Select any one spiritual form like Inanna & remain above any blind worship or superstition attached to Inanna. Meditate on Inanna with devotion regularly and consciously. . While fixing attention on spiritual form of Inanna, hear Inanna, recite  Inanna or remember  name of Inanna repeatedly and continue to feel Inanna for 15 minutes or so. The meditation of Inanna could work as a medicine of short cut to feel promotion for the education of the meditation. Here is offered an icon of sacred image of Inanna deity . Inanna deity is considered the Queen of Heaven and Earth. The flowering of Sumeria,  temples of Inanna, ordered cities of Inanna, irrigated fields of Inanna, birthplace of cuneiform writing and codes of law of Inanna, and mastery of terra-cotta arts of Inanna, all offer tribute to this earliest named Great Goddess. Inanna deity is worshiped as early as 7000 BCE . Inanna deity was widely revered after patriarchal incursions into the Euphrates plain. Inanna deity descended from heaven to bring prosperity to all living being of natural world , and then descended into the Realm of Death in a quest for support of learning of meditation. Returning, she condemned her lover and son Dumuzi to replace her there in punishment for his arrogance; their annual sexual union was viewed as the source of fruitfulness and plenty. Here, ornamented and serene, Inanna deity offers her chain up body in a supreme gesture of tenderness.