tasya saptadya paranta bhumi prahjnana ./27/.
tasya
= of that, saptadya = sevenfold, paranta = last , bhumi = stage, prahjnana = wisdom of core ./27/.
The last stage of that sevenfold (distinctive
knowledge ) is the wisdom of the core.
It is for an enlightened person that has attained
distinctive knowledge about the seven limbs to continue the
practice of meditation perfection in a conscious manner. Such a meditation practice should
not be mechanical, unintelligent or merely as a matter of daily routine.
Discriminative knowledge, which gets attained through the disciplining and
perfection of seven limbs of meditation, is called distinctive knowledge. It is also
called knowledge accompanied by self-conscious. It is also called truth
bearing intelligent knowledge. It is also called the knowledge, which can
bear the knowledge of the interior self-conscious of soul essence and possess
the ability to comprehend and grasp it. The discriminative knowledge that
is to be attained is about the conjunction of the interior self-conscious .
The conjunction occurs due to the
preponderance of lack of distinctive knowledge. Such a discriminative
knowledge gets attained through the disciplining and perfection of the
seven limbs of the preparatory meditation discipline. This knowledge is known
as the distinctive knowledge. The mind is the form of the manifested subtlest
state of nature essence. Self-Conscious is the true form of soul
essence of a living being. In fact interior self-conscious of soul
essence has no form. This is because it is a seer power and a power, which
sees. It, however, sees the form of nature that is a seen
power and a power to be seen and which is a servant. When self-conscious
is stabilized in the conscious mind , conscious mind loses its form.
Whatever form, feeling experience remains there, that in fact, is of the form, feeling, experience of the nature itself. Due to lack of
distinctive knowledge,
however, such a form appears to be the form of one’s
interior
self-conscious . The knowledge of such knowledge is called distinctive
knowledge. This knowledge gets attained on the purification of
seeded spiritual union. It gets attained by systematically comprehending
the seven layers of the ball of lack of distinctive knowledge and by
attaining knowledge about them. The tools for study of meditation says that purpose of
nature’s essence is to make the embodied interior self-conscious realize its innumerable sights. The sights that are to be
shown to the embodied interior self-conscious are to be
according to the embodied interior conscious mind state.
On the first rung of the ladder of
lack of distinctive knowledge, a living being does not believe or feel in
his mind even when his conscious is focused on the mind itself. What comes
in the conscience during his first step on the ladder of
lack of distinctive knowledge is the recapitulation of the external forms of
the creation’s endless living or non-living issues or things. This
recapitulation pertains to that particular issue or that particular thing
on which the living being focuses his mind. Changes in respect of nature,
changes in respect of subjects and objects or changes in respect of forms
or shapes of living beings keep on taking place each and every moment in
mind. Nature, as such is endless, fathomless and limitless. Hence, the
sights of the endless form of nature cannot be seen by an embodied
interior
conscious mind at one single time. The embodied interior conscious mind sees
only that sight on which its conscious is focused. The rest of the sights
remain unfocused for the embodied interior conscious mind. They are not seen
despite their presence, as the mind’s conscious is not focused on them.
The mind does not come in the grasp of conscious during the first stage
and the first step on the ladder of lack of distinctive knowledge. Whatever
comes in the grasp are thoughts of the five senses of knowledge. It is the
form of the issues or subjects of nature’s living or non-living beings,
which comes in the grasp. During the first step of his lack of distinctive
knowledge, human being believes his own shape and form and the endless
matter forms in matter world to which he is conjunct and connected.
On the second rung of the ladder of
lack of distinctive knowledge, conscious mind gets focused only when
knowledge of lack of distinctive knowledge gets attained during the first
step of the ladder of lack of distinctive knowledge. Conscious mind gets
focused only when lack of distinctive knowledge is consciously overcome and
over powered. Human being tries to break the shackles of lack of
distinctive knowledge of his conscious mind by entering into the first step of the
ladder of lack of distinctive knowledge. On the second step even when his
conscious mind is focused on the mind, he does not believe in his own
mind. What come in the awareness of the mind are the awareness of his body
and its five senses of karma actions or its senses of knowledge. What
comes in the awareness of his mind is the feelings of his body’s exterior
form namely his head, his foot, mouth, and urinary tract. These are the
senses of action. What also come in the awareness of the mind are the
eyes, the ears, the nose, the tongue and the body. These are the five
senses of knowledge. On further becoming aware of his conscious minds ,
the mind starts feeling in the five internal senses of action and senses
of knowledge in the shape of forms. These are the heart, the brain, the
lungs, the liver and kidneys.
These are the five senses of karma
actions. Bones, flesh, nerves, blood, seminal fluid, bone and marrow are
the seven layers of the senses of action and body of human being. What is
felt by heart, smelt by the nose, spoken by tongue or touched by the body,
all these are within the parameter of the internal senses of knowledge.
The senses of knowledge comprise a network of nerves. When any part of the
body is broken ,it is found that even the smallest cell in it carries
within it the ability to become of a full-fledged living being. This is
the feeling, which the conscious mind harbors about the shape of the
forms. This belief is felt by the mind on account of the lack of
distinctive knowledge of science.
On the third rung of the ladder of
lack of distinctive knowledge, the form that is experienced is formless when
the conscious mind is focused on the mind. This form is a mere palpitation
of life. It is the palpitation and throbbing of fear of life and death.
The breath is non-static and non-stable. It is on stabilizing the breath
and on making it static that affection with body and enmity with death is
experienced. Feeling in the subtle breath is a feeling of the mind. Breath
is in a state of motion in every small atom and pore of the body and
outside the body. The breath makes the connection and conjunction of the
mind’s flow with the creation. Breathing is a function, which is taking
place automatically. Similarly, the mind of nature’s essence or reality
is also functioning automatically.
During the fourth rung on the ladder
of lack of distinctive knowledge, when conscious mind is stabilized on the
mind i.e. on stabilizing the body and the breath, the form of the mind,
which is experienced and felt, is only the formless and conscious mind.
The mind appears as a vehicle for a human being’s personal conscious.
The mind feels nature’s essence or reality. It is in the mind that there
is a flow of the medley of argumentative thoughts. This flow of the medley
of thoughts is about the subjects and objects of nature and about
information and knowledge about living beings. The flow is there on
account of a person’s knowledge of science. It is on account of these
thoughts that there are forms and shapes of nature’s subjects and
objects. In addition to these, there is a conglomeration and mixture of
five kinds of thoughts via-true thoughts, false thoughts, verbal thoughts,
sleep thoughts and memory thoughts. There is also a manifestation of
thoughts in respect of subjects and objects of nature and cravings of
living beings.
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What is being a manifest in the
cravings is about the unconscious or about the subjects or objects or
about a lining being’s affection or enmity or fear. What gets manifested
is meaningless. It is merely a fragmentary sight of the form. The subtle
formless mind starts getting polluted by a network of innumerable
cravings. Such a network makes the mind unstable. It also makes the mind
restless. The medley of thoughts creates cravings for wealth, progeny and
possession of worldly goods and other subjects and objects. All these
thoughts get created through a process of argumentation, which is carried
on by the formless mind. The argumentative pattern of thoughts keeps on
changing each and every moment. A person’s affection or enmity or fear,
which is felt here, gets created on account of his lack of distinctive
knowledge. This lack of distinctive knowledge is due to the person’s
connection and conjunction with nature’s subjects and objects or with
other living beings. This is because the connection and conjunction of
conscious in this part is focused on the subjects and objects or with the
forms and the formlessness of other living beings.
What makes a human being distinct and different from other human beings is the pattern of his argumentative thoughts, which are produced by the bent of his mind and his natural inclination. These argumentative thoughts depend on his knowledge of science. All these thoughts are written in his unconscious mind. He keeps the knowledge, which a human being gets from the outside world, from his parents, from the society that he lives in and from the religion that he practices, in his unconscious mind. Unconscious mind is the exterior layer of the mind. Continue 27a
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