Those thoughts which arise according to the natural bent of mind and inclination and those waves of cravings which keep on arising in the conscious mind do not release the conscious mind of the embodied interior self-conscious of soul essence unless and until they are satiated. The result is that the conscious mind of the embodied interior self-conscious of soul essence continues to remain in their strangle hold till these cravings are satiated. It is here that a living being’s comprehension does not comprehend the ongoing process. It is here that the arguments of the science do not comprehend the ongoing process. It is here that knowledge of one’s religion does not reach the ongoing process. It is here that distress does not reach.

The conscious mind is always in a state of restlessness. It harbors affection only for human beings and for human life. Hence, it harbors self-ego and fear of death. The conscious mind functions in a thought free manner. It keeps on performing its distinct functions. The creation of the body, its development and its fragmentation are all done by the conscious mind as a performance of karma actions. Nature’s essence or reality along with its cosmic laws, characteristics and modes, performs their pre-destined functions.

In the sixth step of the ladder of lack of divine knowledge when self-conscious is focused on the conscious mind, feeling of no form or shape is felt and experienced. What is felt and experienced is the awareness of the formless internal core of conscious mind. The entire spectrum of life that comprises so-called 8.4 million of various forms of life, has only one single conscious mind. Interior god essence is the one single essence or reality. The interior self-conscious of soul essence is the middle part of this one single essence or reality. The entire creation has one single mind, which is created around a single interior self-conscious of soul essence, which is static forever. It is created by the nature’s essence or reality. Nature in order to show its innumerable sights to the interior self-conscious of soul essence creates innumerable living beings. It also creates different forms of living beings so that the interior self-conscious of soul essence might be shown sights of nature’s manifested special states as well as nature’s characteristics, modes and cosmic laws. Nature also keeps a difference amongst its innumerable beings so that, it may show the interior self-conscious of soul essence who is its master, its various sights at each and every moment. The sights of nature are for the interior self-conscious of soul essence alone. It is nature, which keeps arrangements for showing the sights to the interior self-conscious of soul essence. It creates a living being by creating a mind. It is through lack of divine knowledge that nature grasps a part of conscious mind. This is the sixth state of nature. The beginning stage of life is the stage of creation. It is also the stage of the death of a living being.

On the seventh step of the ladder of lack of divine knowledge when self-conscious is focused on the conscious mind, pure conscious mind  is felt and experienced in the form of sleep. Other than this, nothing is experienced in awareness. What is experienced and felt is only the subtlest essence state of nature’s essence or reality. It is the last stage of the knowledge of lack of divine knowledge. This is the stage where knowledge of the cycle of life and death gets attained. This is the stage where nature’s essence or reality becomes non-active. This is the stage where nature’s characteristics and qualities namely melodious and illumination, motion and action and sluggish and inactive along with their characteristics and modes and cosmic laws stop performing their karma actions and cease functioning.

It is during this stage that these characteristics of nature release their grip on self-conscious. What remains in the grasp of self-conscious is only the pure and formless subtlest state of nature’s essence or reality. This state is as imperishable, as indestructible, as learned, as nature’s essence or reality. As such, conscious in this state automatically becomes amalgamated with nature. There after, conscious gets stabilized and becomes static in the interior self-conscious of soul essence which has no form. What comes in the awareness of self-conscious is the true knowledge of nature. There after, the self-conscious of the embodied interior  soul essence gains true knowledge of nature and its characteristics and qualities.

The Great Sage Patanjali  says that lack of divine knowledge is a seven-layered monster. Nature’s essence  has adopted both lack of divine knowledge and divine knowledge. Human being existence is a sign of his self-awareness. Human being has no direct connection with the self-conscious. Nature’s essence or formless interior reality has created lack of divine knowledge along with its characteristics and qualities on its own conscious mind. lack of divine knowledge has been created to establish connection with human being’s self-conscious in his own meditation. The connection has been established with the seven layers of lack of divine knowledge. Knowledge of self-conscious and meditation and knowledge of the interior f soul essence are attained by the conscious mind after it attains knowledge of the seven-layered monster of lack of divine knowledge.

The Great Sage says that the supreme knowledge of the mind is attained by repeatedly stabilizing self-conscious in the mind. Comprehending the seven layers of lack of divine knowledge which envelope the mind attains the supreme knowledge of the mind. A living being wears seven sheaths, which are in the form of a ball. The exterior body of the human being comprises the small and large form of the endless forms of nature. These are attached and united with one another. They keep on moving on their own axis and around the exterior and bigger form. They keep on showing new shapes and forms each and every moment.

The subtlest body inside the human being is static. It is formless. There is no motion here. It is on account of nature’s grip on the interior and exterior bodies, that a human being keep on moving the path of life. He keeps on creating his own path of life on which he keeps on treading. The types of life that a human being leads are determined by the credit marks of his previous lives. It is on account of the pre-dominance of lack of divine knowledge, which keeps him in a state of sleep walking that he does not become aware of himself. A human being, who becomes conscious and has gained awareness of this knowledge, breaks his connection with other living beings and bodily life both of which are products of subtlest nature’s essence . Such a human being gets liberated from the cycle of birth and death.

The Maharishi Patanjali says that supreme knowledge of mind is to be attained through meditation and through self-awareness. Such knowledge is to be attained with the recitation of interior formless interior god essence’s name and through meditation during the preparatory yogic discipline. The perfection of preparatory yogic discipline, which compasses the path of action, the path of knowledge and the path of devotion, is to be achieved. All theses three paths are the paths of preparatory yogic discipline. The disciple is to adopt the path for which he has natural inclination and bent of mind. The feeling in a particular method, the feeling in righteousness and non-righteousness is also to be according to one’s natural bent of mind and inclination. The supreme knowledge of the mind which is to be attained, will get attained on the purification of the three paths namely the path of knowledge, the path of action and the path of devotion. The purification of one path automatically will lead to the entry into the other path.

Each human being has his own distinct lingering past subliminal impressions. It is for this reason that the correct path of the preparatory yogic discipline is distinct as well. The end result of preparatory yogic discipline for all living beings is the same. The preparatory yogic discipline, which is to be undertaken, is to be practiced in a systematic manner and through the systematic practice of the eight limbs of yoga. The depth of the mind during the state of lack of divine knowledge is fathomless. As such, it is only by repeated and constant efforts that conscious is to be focused on the mind. An impossible task is to be made possible with grim determination and firm resolve. The practice of yoga is to be undertaken with the intention of winning and in a victorious manner. The amount of difficulty experienced at the beginning of yogic practice diminishes as the yogic Divine meditation advances. The yogic practice is to be undertaken in a state of silence, in a thought free state and with the body and breathing a static and stable state.

An imaginative resolve is to be made to complete the Divine meditation under all circumstances. The enjoyment of sensual pleasures and sensate pleasures is not to be given up or stopped. These pleasures are to be enjoyed consciously and as per one’s natural bent of mind and inclination. Merit and demerit, righteousness and non-righteousness, eating, drinking and thinking, accumulation of worldly possessions, hoarding of wealth, position, powers honors,  affection and aversion-all these karma actions are to be performed in a fear free state but as a non-doer and in obedience to oneness of formless interior god essence’s command. 

The karma actions to be performed whether good or bad, the comforts to be enjoyed or the discomforts to be undergone, - the responsibility of all these is to be considered the responsibility of interior formless interior god essence. It is after transferring the responsibility to interior god essence that these acts are to be performed. Whatever karma actions are to be performed ,should not be performed with a desire to inflict pain on others. This is because by giving pain to others, obedience to interior god essence’s command gets tarnished. It is then that a person’s own self-ego gets developed. This self-ego is the one, which strengthens the efficiency of lack of divine knowledge.

The Great divine guide Patanjali says that it is by stabilizing one’s self-awareness in the mind and by stabilizing one’s meditation –a state which is reached after the purification of the eight limbs of yoga, that knowledge about worldly possessions, knowledge about formless interior god essence, knowledge about self-ego, knowledge about breath, knowledge about unconscious mind, knowledge about subconscious mind, and knowledge about interior core mind, gets attained. He says that knowledge about nature’s essence or reality also gets attained. Knowledge about nature’s characteristics and qualities namely melodious and illumination, passionate and sluggish and inactive along with they’re modes, characteristics and cosmic laws and nature’s four states also gets attained. 

Knowledge about the special characteristics and qualities of nature, which are a part of knowledge, also gets attained. Knowledge about affection, aversion, fear of death and self-ego also gets attained. Knowledge about lack of divine knowledge that is the cause of distress provoking thoughts also gets attained.

Knowledge about all the five kinds of distress and thoughts namely true thoughts, false thoughts, verbal thoughts, sleep thoughts and memory thoughts, also gets attained. Knowledge regarding the sprouting of cravings in the thoughts and fruits of karma actions and products of fruits of action as well as knowledge about lingering past subliminal impressions also gets attained. Further, knowledge of the path of action in the lingering past subliminal impressions also gets attained.

Mere attainment of knowledge is, however, not a visa for entry into the mansion of salvation. It does not lead to the end of the cycle of birth and death. All that happens is that suffering comes to an end. In fact sufferings also do not end. They only appear as pleasures and pass away. karma actions do get purified. The affection of a living being gets disconnected to interior formless nature essence. The supreme form of life gets attained. Liberation and salvation from birth and death and self-realization and merger into oneness of formless interior god essence- all these come in the realm of non-preparatory yogic discipline.

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