Meditation information :The analytical thinking  do or cause to do or approve to do harming et cetera-Kuan . It is proceeded by  greed,  anger and affection, which may be mild, moderate or extreme. Its fruits are endless suffering and lack of religious information. Thus , it is opposite to realization  of  the information of the internal discipline.

 
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 Meditation information :Transliteration of original Sanskrit Scripture:-

Vitarkah  himsadayah  keeta  karita  anumoditah  lobha  krodha  moha  purvakah  mrdu madhya  adhimatrah  duhkha  ajonana  anantaphalah  iti  pratipaksabhavanam ./34/  
 

Vitarkah = analytical thinking, himsadayah  == violence and hostility et cetera, kerta =  do,  karita = cause to do,  anumoditah = approved to do,  lobha = greed,  krodha = anger,   moha = affection, purvakah = preceded by,  merdu = mild,  madhya , moderate,  adhimatrah = extreme ,  duhkha  = suffering,  ajonana  = lack of religious information,  ananta = endless ,phalah = fruit,  iti = thus, pratipaks = opposite, abhavanam = realization or feeling.    

 Meditation information :Translation:-

The analytical thinking  do or cause to do or approve to do harming et cetera . It is proceeded by  greed,  anger and affection, which may be mild, moderate or extreme. Its fruits are endless suffering and lack of religious information. Thus , it is opposite to realization  of  the information of the internal discipline ( Niyamah )./34/.  


 Meditation information :View point  34:-
Wayward or misrepresent in
analytical thinking is often indulged in to rationalize violence and hostility et cetera. This is irrespective of the fact whether the violence and hostility et cetera is related to direct personal action or indirectly caused or merely witnessed or accepted . These acts of violence and hostility et cetera may be mild, moderate or grave transgressions. However, all of them have greed, anger and affection as their background. All of them yield the bitter fruits of endless sorrow and the ever-deepening darkness of lack of religious information. It is, therefore, essential that conscious  meditation should be undertaken as an effective counter measure to counter act them. 

It is, therefore, essential that the need for suitable counter measures should be given a place of priority. Wayward or pervert analytical thinking is a science based on doubt and argumentation. The analytical thinking is a science, which is steeped in lack of religious information. The analytical thinking contains within it the feelings of violence and hostility et cetera. These feelings of violence and hostility et cetera are of three kinds. They are either in respect of one’s self-ego or they are indirectly caused or merely witnessed or accepted. These feelings of violence and hostility et cetera are due to the presence of greed, anger and affection. These feelings of violence and hostility et cetera are mild, moderate and intense. They are at times grave and excessive. These feelings of violence and hostility et cetera are capable of yielding endless fruits of distress and lack of religious information. Hence, there is the necessity to ponder over the anti-thesis of these feelings violence and hostility et cetera.

Pervert analytical thinking  in respect of  the information of the internal discipline  lead to the feelings of violence and hostility et cetera during the practice of meditation. Feelings of violence and hostility et cetera, feelings of restlessness, feelings of dishonesty, feelings of lust for sex, feelings for amassing wealth, feelings of impurity, feelings of discontentment and feelings of unconsciousness, are the ingredients of pervert or misrepresent analytical thinking. Pervert or misrepresent analytical thinking is of three types. In the first type, pervert analytical thinking is felt by feeling that a person is himself the doer. In the second type, pervert analytical thinking is felt by abetting in the doer ship of another. In the third type, pervert analytical thinking is felt by supporting the doer ship of another. The cause of wayward and pervert analytical thinking is greed, anger and affection. Pervert analytical thinking can be mild, moderate or excessive. The intensity and degree of pervert analytical thinking keeps on increasing and decreasing in proportion to the intensity and degree of greed, anger and affection. Pervert or wayward analytical thinking results in producing endless fruits of distress and lack of religious information. Pervert or wayward analytical thinking leads to producing no fruits of pleasure and religious information.

Pervert analytical thinking or wavered thinking on account of lack of religious information is used to rationalize violence and hostility et cetera etc. This violence and hostility et cetera is either due to the direct personal action or is indirectly caused through others. The cause of this violence and hostility et cetera is greed or anger or affection. The intensity of this violence and hostility et cetera is in proportion to the intensity of greed or anger or affection. Its last and final step is the resultant distress and lack of religious information both of which sow the seeds of distress and lack of religious information for future lives.

It is in this way and by pondering over knowledge about lack of religious information and about pervert analytical thinking and wayward thinking that meditation of their counter measures gets undertaken. It is in this way that anti-thesis of pervert analytical thinking, pervert thinking, wayward thinking, lack of religious information and distress gets contemplated. The meditation and pondering over the anti thesis and counter measures of pervert thinking or wayward analytical thinking leads to the disciplining and perfection of the yogic disciplines of self-discipline and religious observance . Pervert analytical thinking or wayward thinking is the anti thesis which acts as a counter measure to the information of the internal discipline  there by creating hindrances and obstacles in the yogic path of the disciple.

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Meditation information  :- Select any one religious information like Kuan  & remain above any blind worship or superstition attached to Kuan . Meditate on Kuan  with devotion regularly and consciously. While fixing attention on religious information of  Kuan. , hear  Kuan. , feel information of Kuan.  or remember  name of  Kuan repeatedly and continue to feel  information of Kuan  for 15 minutes or so. The meditation on information of  Kuan  could work as a medicine of short cut to feel  the analytical thinking that do or cause to do or approve to do harming et cetera .Here is offered an icon of religious image of Kuan Yin Standing .This Kuan Yin Standing Chinese and Japanese Buddhist Goddess of Compassion offers a lotus pod, for purity, in right hand, and a blessing gesture with her left.

kuan.jpg (25179 bytes)


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