Bahya abhyantara visaya aksepi caturthah. /51/.
Bahya =
When external breathing and internal breathing
exceed, it is the fourth subject of deep breathing of Pranayama.
The deep breathing of Pranayama that is fourth subject of yoga ladder of Patanjali and deals
breathing control stands perfected when both the external and internal
breathing become effortless and the movements of organs of action of body and
senses of mind ceases. When the Pranayama disciple is perfected , the
flow of cosmic energy of inwards and outwards breathing, intelligence and
conscious mind in all spheres come to an effortless standstill
except flow of subliminal karma impressions. The fourth subject of yoga of
Patanjali
discipline involves spontaneous suspension of breathing and minutely
observing the external and internal breathing in conscious mind. The
discarding of the both the external and internal breathing results in the
breathing control of deep breathing of Pranayama.
When the consciousness crosses beyond the external and internal thoughts of issues, it goes beyond the cravings of the senses and thought process as well as the five organs of karma actions consciously. Even in this subject, control of inhalation and exhalation of breathing automatically decreases. This is called the fourth subject of yoga discipline that is breathing control of control. It is when by stopping the speed of inhalation or the speed of exhalation through the practice of yoga of Patanjali or by stopping the speed of both of them, which leads to breathing control, that the Pranayama breathing control automatically takes place. Such a subject gets reached when the body and mind restrain and nullify the flow of the internal and external breathing.
Such a subject also takes place when the internal and external issues of the senses of knowledge and the senses of karma actions along with the internal and external issues of the thoughts of the mind are restrained. It is when the deep breathing of Pranayama subject of breathing control occurs that seeded spiritual union gets cultivated. It is on the cultivation of seeded spiritual union that breathing control also gets cultivated automatically. The automatically cultivated breathing control is called the deep breathing of Pranayama subject of Patanjali or breathing control or control in yoga term of Patanjali.
It is when meditation of organs of action and senses of perception are withdrawn from worldly subjects and objects and focused on consciousness that automatic cultivation of breathing control takes place that is called deep breathing of Pranayama perfection. Such a breathing control or control takes place automatically. In contrast, the first three kinds of breathing control can be quickly cultivated through sustained practice. Breathing control has no direct connection with the thoughts of the mind. When the mind is free from thoughts, the breathing also gets free from nature’s passionate and sluggish and inactive characteristics and qualities. The greater the flow of thoughts pertaining to worldly subjects and objects in the mind, the greater the intensity of the flow of the inhalation and exhalation of breathing. There is a strong connection between inhalation and exhalation of breathing with Nature’s motion and action and sluggish and inactive characteristics and qualities. The preparation for the control of inhalation and exhalation is made with the help of Nature’s passionate characteristics and qualities, its powers and modes.On line Free Complete! Icons of God | Images Human Body | Samadhi Yoga | Meditation Technique | Sikh Religion | Punjabi Spiritual Songs | Astavakta Gita | Kaivala Yoga | Vibhuti Yoga |
Deep breathing :
:- Select any
one spiritual form like
Anahata of
deep breathing & remain above any blind worship or
superstition attached to
Anahata of
deep breathing . Meditate on
Anahata of
deep breathing
with devotion regularly and consciously. Here is offered an icon of devout
image of Anahata of
deep breathing .
Anahata of
deep breathing are considered superior to human beings.
Anahata of
deep breathing inhabit
oceanic paradises, dwelling at the bottoms of rivers, lakes and seas in
resplendent palaces studded with gems and pearls.
Anahata of
deep breathing
are keepers of the life-energy that is stored in the earthly waters of
springs, wells and ponds.
Anahata of
deep breathing
are also the guardians of the deep-sea corals, shells and pearls. As such
Anahata of
deep breathing
are supposed to carry a precious jewel in their heads. An important function
of the
Anahata of
deep breathing
is that of door guardians at the portals of Hindu and Buddhist shrines and
temples.
Anahata of
deep breathing
means endless, depicting the three created worlds, which are balancing on
the extended hoods.
Anahata of
deep breathing , also called SHESHA, is the king of all snakes
that crawl the earth. Legend says that deep breathing is incarnation
of
Anahata
as such good icon profound meditation leading to
spiritual union to self conscious. The Anahata chakra
referred by deep breathing is also the seat of balance within the
body. There is no longer any concern with attachments to worldly pleasures,
honors or humiliations in the Anahata chakra.
Anahata of
deep breathing are
psychic centers that lie along the axis of the spine as consciousness
potentials. The
Anahata of
deep breathing are
not materially real and are to be understood as situated, not in the gross
body, but in the subtle body of breathing . Repositories of psychic
energies of
Anahata of
deep breathing govern
the whole condition of being. .
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