Inner formless soul essence and God essence are also beyond the scope of worldly knowledge and understanding of human being that are eyes, ears, nose, tongue or skin. In case the discipline does gather some believed knowledge about them, with the help of his intellect, such knowledge cannot be termed as true and correct spiritual knowledge of spiritual union. The attainment of such knowledge is only a magnificent illusion and delusion or imagination of intelligent brain. The idea to experience the inner formless self-aware that is outer part inner of soul essence and inner oneness of formless god essence can be felt and experienced only through  meditation  and by remaining in a static state in the present moment. The subject of comprehending both formless inner soul essence and god essence is beyond the grasp  of human being. The su the Guru Patanjali does not resort to any lengthy discoubject as well as the path leading to self-realization is very interior. As suchrses and preaching in explaining his thesis of spiritual union on spiritual knowledge  of inner formless God and soul essence.

Patanjali merely exhorts the aspirant to delve deep beyond body and feel into inner layer of his formless mind called aware mind and in the present moment. As a preceptor, it accompanies the discipline and the aspirant merely as a friend in order to help him to enter the various inner layers of his formless mind. Once the discipline finds the path leading to the formless inner formless mind after crossing outer layer of mind called unaware mind and surrounding living matter called human body and starts treading on it, the preceptor disappear. This is because nothing other than one’s individual self essence  can gain entry into the portals of the inner formless nature essence, soul essence and God essence that is center of outer matter earth of outer cosmos or outer space called natural world.

The inner formless God essence and Soul essence is stationary and motionless and it is impossible to have any other technique to enter it. Once the entry is made, the discipline finds everything stationary there. Whatever motion it experience there, is only in the external portion of formless mind of human being that is part of outer  natural world and which reflects and radiates the radiator and effulgence of inner cosmic energy. On the internal side of formless soul essence and God essence, there has never been any motion nor there be any.

The preceptor’s spiritual code injection and sacred teachings is quite unique. It is altogether different from injunction and teachings of various other religions, prophets, seers and sages or guru. The preceptor’s code does not require the physical saying of prayers and the undertaking of charitable deeds in matter world with  organs of body of human beings. Preceptor free the aspirant from the physical performance of rituals, the chanting of hymns, the recitation of intonations, the worshipping of a particulars god or goddesses or prophet or guru or saint, the undertaking of any penance, abstinence from any kind of food and water, the renunciation of domestic life and taking to the forest with view to distancing oneself from worldly riches, possessions and mad comforts. This is a unique religious practice as preached by  Patanjali. According to him an aspirant can attain direct spiritual union with inner formless god essence in a single lifetime. As is known, and the preaching of many other religions point out that it takes several live to achieve spiritual union with any forms of God or formless god.

Further,  Patanjali religious practice is unique because it assures that one can enter into inner formless god essence without the necessity of having faith in any form of god or any religion. The sage is not against any religion or its method or code of worship. He says that it is no doubt good to have faith in any form of god while in natural world, but according to him having faith in god forms is not precondition to have inner formless god’s essence vision and realization that is center of natural world and flowing towards outer matter world through the mind, senses and body of endless living being of natural world. The preceptor feels that it is not necessary to have faith in god in order to have a spiritual knowledge, feeling or glimpse or insight vision of inner endless and formless aware mind that is part of the subtlest nature essence.

The spiritual union on spiritual knowledge  of inner formless God and soul essence thesis of Great sage Patanjali is a complete arithmetic by itself. It preaches only one method and shows only one path. A discipline that treads on this path feels the depth of involvement of each pore of his mind and body on each of its milestones as he traverses the path leading to inner formless God essence through inner end of formless mind. The by standers living being are also similarly affected and influenced, but the traveling soul is the one who is the most affected party.

Really most of the human beings carry a number of misunderstandings about  Patanjali and his thesis on spiritual union on spiritual knowledge  of inner formless God and soul essence. One such misunderstanding is that Patanjali spiritual union on spiritual knowledge  of inner formless God and soul essence Thesis preaches Hinduism religion. The Hindus also harbor such a misunderstanding. The great spiritual leader Patanjali, no doubt, was borne in India, but what he says in his thesis is not related to the prevalent Hinduism religion of that time. The sage do not attach any importance to caste system, performance of rituals, undertaking act of charity, chanting of hymns, having belief in forms of gods or goddesses or prophets or having belief in any particular religion or criticizing and denouncing any particular religion practice. All theses steps held no meaning for the great Guru.

 Patanjali thoughts and preaching delve in and on god is like the Guru Nanak who is founder of Sikhism and later extolled in Japuji Sahib. The great sage Patanjali in his spiritual union on spiritual knowledge  of inner formless God and soul essence thesis says that god essence is formless, motionless and static. He is the preceptor of preceptor and seed spiritual knowledge of spiritual knowledge of natural world. God is the supreme prophet and supreme spiritual knowledge. He is omnipresent, omniscient and omnipotent. God is without shape and is self unmoving. God is above all and center of all in natural world. God can be called by any name but he is one formless unity essence. God is the one true name indicative or icon and his one name is the true name. God may be called Allah, may be called god or may be called Ohm, as they are mere indicative and icons denoting the same one God essence to all living being of natural world.

God name is the vibrant outpouring of love of human beings and other creatures of the natural world. His name is the musical notes of nature. His name is the echo, which sounding beyond the reach of words and is playing in inner body and mind of all living and non living being of natural world and can be heard by closing ears in all locations, times and living being of natural world. God true name is the cause of the entire cosmic energy and its echoes.

Most of the people are misinformed about Guru Patanjali spiritual union on spiritual knowledge  of inner formless God and soul essence treatise. They feel that it has an element of magic in it and that through the chanting of certain intonations, it is possible to bring ghosts and ghouls in one’s control. The great sage however, does not believe in any such presumption. He is an experienced and a rational. He does not regard himself as mystic but as an enlightened soul and a learned person. It is no doubt possible to harness many cosmos forces of inner nature essence through the spiritual power of spiritual union on spiritual knowledge  of inner formless God and soul essence. But harnessing the forces of inner subtle nature essence is only one part of spiritual knowledge in itself. Further, he considers all living being in natural world as equal. The preceptor regards himself equal to all other living being. In fact he regards them as one. He does not believe in the performance of good and bad deeds or actions in matter world. He preaches that inner endless and formless god of natural world manages his vast natural world according to a definite cosmic spiritual knowledge.

spiritual union on spiritual knowledge  of inner formless God and soul essence dissertation is a subject of felt experience. Nothing will come in the grasp of a person who wants to learn spiritual union on spiritual knowledge  of inner formless God and soul essence thesis in order to enhance the vibrations of his unaware mind. Whatever he learns will only be pseudo information knowledge or fake lack of spiritual knowledge. The sage Patanjali warns an aspirant against the obstacles, which lie in the path of spiritual union on spiritual knowledge  of inner formless God and soul essence. He says that before aspirant undertakes the study of spiritual union on spiritual knowledge  of inner formless God and soul essence with whose help and support he wants to experience Yoga music with inner formless god essence. He must rid himself of prevalent religious dogmas and rituals, rules, practices, social and religious customs and traditions, words, languages, and intellect.

According to the sage these preconceived notions will not help an aspirant to experience oneness with the supreme inner self. On the contrary they would become hindrance in his way. It is because in the inner word of the formless soul essence and god essence, there are different types of cosmic rules and regulations and practices, which are beyond the reach of a human being’s body, his mind, his eyes, his ears, his nose and his mouth.

All the attributes and spiritual powers of inner subtle world are controlled by the inner formless soul essence and God essence. They can be experienced, only by gaining an entry into the formless inner domain of formless mind and beyond that. In this first step of Yoga music treatise, the Guru Patanjali has tried to dispel misunderstandings and misconceptions and doubts of an aspirant to spiritual union on spiritual knowledge  of inner formless God and soul essence. He has also tried to prepare disciple to experience and loosen his hold on his prevailing dogmas, rituals, religious and social customs, traditions, taboos and practices which are a part of his inner formless unaware mind and to which he is chained mentally in mind. In the step of Yoga music, there is no mention of the ways and means to attain supreme knowledge. This step of spiritual union on spiritual knowledge  of inner formless God and soul essence deals with the mutual relationship of the Guru and the disciple and their mutual understanding.

spiritual union on spiritual knowledge  of inner formless God and soul essence Tip: - Select any one spiritual form & remain above any blind worship or superstition attached to it. Meditate on it with devotion regularly . Here is offered an icon of spiritual form of Sarasvati Goddess  that is considered the Goddess of spiritual knowledge learning, the creative science & as consort of Lord Brahma. While fixing attention on spiritual form of Sarasvati Goddess, hear Sarasvati Goddess, recite about Sarasvati Goddess or remember  name of Sarasvati Goddess repeatedly and continue to feel Sarasvati Goddess for 15 minutes or so. It could work as short cut medicine to control and cure various kinds of bodily and mental strains and diseases such as sleeplessness, blood pressure, physical strains, mental worry and/ or mental fears. It also improves concentration and meditation cosmic power and makes mind refreshing.
Sarasvati goddess of spiritual learning , emerged as early as 1300 B.C. Sarasvati Goddess  acquired her name and a swan as her vehicle. Hindus consider Sarasvati Goddess  to be the consort of the god Brahma. Buddhist and Jains, who have faith on spiritual knowledge as the means to liberation, also worship Sarasvati Goddess . Sarasvati Goddess  is commonly depicted seated on a swan holding a stringed instrument, the Vina. Devotees, particularly children starting school, and students of all ages, worship Sarasvati Goddess  as the source of spiritual knowledge. Sarasvati Goddess is the wife of Brahma, the Creator. Creation is not possible unless the creator has the spiritual knowledge of what and how to create. The union of Sarasvati Goddess and Brahma emphasizes the notion that spiritual knowledge is an essential requirement for creation. In certain text passages of the Vedas Sarasvati  Goddess is referred to as Vedamata, the mother of the Vedas, the mother of spiritual knowledge. She also appears in Buddhist iconography as the wife of Manjushri, the god of wisdom. Sarasvati Goddess taught Brahma the discipline of the mind. Goddess Saraswati's children, the Vedas, showed Brahma how to escape the distractions and temptations of sensuality. From that day on, the four heads of Brahma began chanting the Vedas. Sarasvati Goddess is the goddess of knowledge and the mistress of the arts. As she rules the intellectual and creative realm, worldly possessions do not interest her. Schools and libraries are her temples. Rejecting the need for material wealth, she does not adorn herself with an abundance of gems and jewels like the other goddesses. Sarasvati Goddess is usually found dressed in a plain white sari, riding or sitting near a large white swan one. A book in one of her hands is symbolic of the wealth of Vedic knowledge she possesses. A flute or small musical instrument in her other hand signifies her creativity and love of music. Sarasvati Goddess is a popular goddess among students. She may be worshipped along with any type of study or learning. Chants in her honor often begin and end classes in Vedic studies. As the goddess of music Sarasvati Goddess  is particularly sacred to those who sing or play musical instruments . Meditations on icon of Sarasvati Goddess with devotion in formless mind bring realization of inner spiritual knowledge.