Perfect disciple attain attraction to interior knowledge of religious union.

Welcome a resource and strategy based website of Gardens. For any information about this web site, please call 93-560-50014
Spiritual Union of Patanjali Yoga, An Insight Vision - Full text of a book by G S Virk, based on Patanjali teachings
Perfect disciple attain attraction to interior knowledge of religious union. Religious images in Religious union.
yoga theses states that intense yoga practice on centaur archetype effect attraction of numerous objects and find comparatively easy reach to the religious union with heart.

Transliteration of original yoga theses: -
Mrdu Madhya adhimatratvat tatah api visesah/22/.

Mrdu = mild , Madhya = moderate adhimatratvat = intense, tatah = from these , api = also , visesah = distinction

Translation of original yoga theses: -
Mild, average and intense quantity of the yoga practice also make distinction in the attraction to the interior knowledge of the religious union with the heart. /22/

Insight vision on original yoga theses 22: - attraction

To reach the interior knowledge of the religious union with the heart , it has been explained in previous theses that the disciple has to become free from the effect of thought and effect of attraction of numerous objects. Yoga theses 20 states that the yoga practice with the faith, interior energy, memory of the thought of interior information of thought help the disciple to attain faster freedom from the thought and effect of attraction of numerous objects. They find it comparatively easy to reach their goal of attraction to the interior knowledge of the religious union with the heart .

Yoga theses 21 states that the intense interior energy and the intense interior enthusiasm for yoga practice help the disciple to attain faster free from the effect of thought and effect of attraction of numerous objects. They find it comparatively easy to reach their goal of attraction to the interior knowledge of the religious union with the heart .To attain freedom from the thought and effect of attraction of numerous objects and to reach the goal of attraction to the interior knowledge of the religious union with the heart , become comparatively slow, medium or speedy with mild , moderate or intense yoga practice. How near is disciple to reach the end of thought and effect of attraction of numerous objects and to reach the goal of attraction to the interior knowledge of the religious union with the heart , also depend how much is he slow, moderate or intense in yoga practice. This yoga theses states that mild, moderate or intense yoga practice also make distinction to become free from the effect of thought and effect of attraction of numerous objects. They find it comparatively distinction to reach their goal of attraction to the interior knowledge of the religious union with the heart .

Eagerness and intensity in yoga practice can be classified into mild, moderate and intense categories. These three distinct grades of commitment towards effect of thought and not to be under the effect of attraction of numerous objects and to reach the goal of attraction to the interior knowledge of the religious union with the heart. This detachment and dispassion lead to corresponding results in the rapidity and speed with which these characteristics are achieved in yoga practice. The difference in these grades affects their functioning. This further leads to difference in the speed with which a perfect disciple attains not to be under the effect of attraction and control on the modifications of his thought. These grades affect the time, which a perfect disciple has to spend in order to achieve not to be under the effect of attraction of numerous objects and to reach the goal of attraction to the interior knowledge of the religious union with the heart. .

The more intense the fervor, the more is the speed of attraction to effect on thought and not to be under the effect of attraction of numerous objects and to reach the goal of attraction to the interior knowledge of the religious union with the heart. . Intense fervor accelerates the perfect process and practice, which leads speedily to a quicker realization of the perfect goal.

It takes him to enter seeded the religious union with the heart after perfecting different stages of earlier the religious union with the heart . It is a form of preparatory yoga. The time to enter seeded the religious union with the heart is different in respect of different disciples who possess intense fervor take less time to enter the seeded the religious union with the heart . Perfect disciples, whose fervor is not as intense, take a longer time. Apart from the time factor, entry into seeded the religious union with the heart depends on the quantum of yoga practice undertaken by a perfect disciple after he perfects his seeded the religious union with the heart .

Disciple perfect whose quantum of yoga meditation and practice is more and who keep on perfecting them uninterruptedly and unremittingly, attain seeded the religious union with the heart more quickly. On the other hand, perfect disciples whose practice of yoga is less or those who do not practice yoga regularly take more time to achieve their goal.

These factors apart, a perfect disciple is bound to get religious knowledge after he enters the seeded the religious union with the heart following the perfection of yoga practice by him. The time factor varies in the case of each perfect disciple. Most of perfect disciples may have to take rebirth and attain self-realization in their next life.

The Great Guru Patanjali says that a perfect disciple engaged in the practice of perfecting his the religious union with the heart must keep his faith intact and reinforced in the practice of yoga . He must also keep his body and mind disease free. Thereafter, the perfect disciple is to wait for the grace of abstract the religious union with the heart patiently and in a state of contentment. He is not to become slothful or show any signs have restless or languor on reaching the final stage. There should not be any laxity in the practice of yoga on his part. He is not to violate perfect rules and regulations and practices. He is to continue making his mind thought-free and his thought craving free by repeated efforts.

Even after the perfection of his seeded the religious union with the heart , the perfect disciple is to continue the practice of making his mind thought-free and craving free without let or hindrance. He should not allow his mind to become restless under any circumstances. He should see to it that his mind is kept in a happy state. He should take a pledge to remain contented and keep up his perfect practice unabated and with enthusiasm and zeal. Getting seeded the religious union with the heart followed by self-realization of true religious knowledge of pure consciousness is definite to be attained after the perfect disciple perfects his seeded the religious union with the heart , provided he follows the rules. It is only the time factor, which may vary from person to person. The time factor depends more on the disciple’s interest in yoga and the quantum of meditation practice that he puts in.

Some perfect disciples have greater inclination and zeal but they spend less time in their practice. There are other perfect disciples who have less inclination and zeal and interest but spend more time in yoga practice. Their yoga practice is also much more. The more intense the fervor, the more intense the enthusiasm, the more intense the determination and the more intense the regularity of the practice, the sooner will the perfect disciple attain self-realization of true consciousness. There is a relation between the level of fervor and the proximity of one’s desired goal. It is up to the perfect disciple to accelerate or delay the attainment of his goal of seeded the religious union with the heart and religious knowledge.
Yoga Tip: - Select any one religious form like Centaur Archetype & remain above any blind worship or superstition attached to Centaur Archetype. Practice yoga on Centaur Archetype with devotion regularly and consciously. Remember name of Centaur Archetype repeatedly and continue to feel Centaur Archetype for 15 minutes or so. The centaurs are a class of icy planetoids named after the mythical race of centaurs. The Centaurs orbit the Sun between Jupiter and Neptune. The centaurs is crossing the orbits of the large gas giant planets. In Greek mythology, the centaurs are a race of creatures composed of part human and part horse. centaurs were depicted with a horse's body and a human torso joined at the waist .The general character of centaurs is that of inhospitable beings. Here is offered an icon of religious sculpture of Centaur Archetype ..Centaur Archetype is a half-horse, half-human. Centaur Archetype poured his half-animal, half-human nature into the study of astrology, medicine, music and the warrior arts .As a centaur, Centaur Archetype brings together the animal and the human . Centaur Archetype is one who removes himself from the baser expressions of his nature - the rowdy living of the other centaurs - and transmutes his nature into that of the healer, teacher and diviner. In particular, Centaur Archetype is the archetype of the wounded healer, one who in trying to heal his own wound creates a gift for others. Among his many students was Hercules, whom Centaur Archetype taught how to make the poison-tipped arrows that guaranteed his triumph in battle. One day Centaur Archetype accidentally dropped a poisoned arrow on his left. Centaur Archetype became violently ill, but was not able to die because Centaur Archetype was immortal. Centaur Archetype retreated to his cave and in trying to heal himself, created the healing arts. Primitive horse rituals stayed alive in Western culture, notably in Norway, Germany, Ireland and England, as late as the 16th century

website Home

Index website

website last page

website page 22 0f 51

website next page