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Spiritual Union of Patanjali Yoga, An Insight Vision - Full text of a book by G S Virk, based on Patanjali teachings.

Transliteration of innovative concentration  thesis: -
 Klesa karma vipaka asayih aparamrstah purusarisesah isvarah /24/.

Klesa  = ,the suffering , karma = the karma , vipaka = the fruits of the karma  ,asayih = the latent impressions of the karma   ,aparamrstah = intact ,purusarisesah = supernatural with the distinction, isvarah = genuine gasoline of God..

To be supernatural with the distinction which is intact by the suffering, the karma, the fruits of the karma and the latent impressions of the karma is the genuine gasoline of God . /24/. 

God is to be normal superb distinct who is completely independent of cause and theory of effect of karma and his pain, this God is the heart, intact by the limitation, releases from the karma, and wishes. God is the central seat of all to be alive for it universe which is to be supernatural supreme and which remains intact and unchanged by troubles and apprehensive pains, acts and actions, fruits of the actions and consequences of the results and actions. God is a spirit or an extraordinary superb-conscience. God is affected neither by apprehensive troubles nor by the consequences or the causes of the actions. The extraordinary spirit of God remains unchanged by affliction, actions, fructifications and provisions. God mentioned above is supreme. God must be contemplated in the meditation in order to give perfect the a report on the suspension of the functions and spiritual knowledge.

Which is the shape and the shape of God? Which is  characteristic and qualities of God? Great sage mentions about these aspects in the present part. He says that the God is extraordinary which does not become affected by apprehensive troubles or the consequences of the actions or the accumulation of the fruits of the actions. Such a God is free of the cycle of the actions of karma directed by result. In this way, such a God is higher than other spirits, which prevent built-in hearts. Being a special and extraordinary spirit, God is the gasoline of heart of the gasoline's of heart. The heart of the hearts is the supreme heart and God is informs it and exchange of the gasoline of heart. The hearts of all the built-in beings are fragments of the supreme God. The hearts of all the built-in beings are reflected in the mirror of a supreme heart, which is only reality or supreme gasoline. The internal unit of a heart is called God or formless God. Its external unit is called the built-in heart.

When a built-in heart obtains released from the affliction, obtains released from the apprehensive troubles, obtains released from the consequences of the affliction and obtains released from the accumulation of the actions and obtains released as well from the prolonged last impressions of karma, it reaches the supreme purity and becomes a completely purified and supreme gasoline of heart. When an ordinary spirit reaches such a stage, the spirit reaches a manifestation of the attributes of God. When such a state is reached by an ordinary heart of built-in being, the gasoline of God and heart become one and the same one. The gasoline of heart resembles almost God in all his attributes. A confluence of the pure hearts has as consequence the appearance of the formless unit of God. The connection of the beings incorporated with interior God is via the gasoline of heart. It is also via the energy of core of the gasoline of nature. For ages, the internal unit of the gasoline of heart, which is static for always, is only specific reality of God. The flow of cosmic energy of God crosses the gasoline of heart to alive built-in reality and alive built-in reality; it runs in the built-in reality of not-life. Overflowing cosmic energy  of God is infinite, eternal and uncountable. Its flow is infinite as well. Cosmic energy of God creates layers of alive beings without end one on the other. It creates the matter, the subtle matter, the gasoline of core and the gasoline of nature of core. The energy of God creates the various shapes of beings of life and not-life. In this way, the energy of God issues its play in the universe. Further ,the energy of God continues to change and change the shapes and the external formats of beings of life and not-life. The energy of God is committed in external creation the ceaseless of the alive beings and matter matter and subtle of not-life. By issuing its play, The energy of God appreciates the tranquility, serenity, calms it and calms supreme happiness.

 God is a special and extraordinary gasoline of heart. God is the supreme heart. The built-in gasoline of heart is rolled up around him. God is the warehouse of the cosmic energy, which is infinite, uncountable, without limits and unlimited. Contraction and depth of God are also vast, also infinite, and as uncountable and as unlimited as the expansion of the universe. God is beyond the catch of human intellect or the brain. God is even beyond the catch of speculative imagination. God is formless and static. God can only be tested and carried out by gaining the entry in him. It is possible to have a realization of interior God. God however, cannot be seen by the naked eye; the naked ear cannot hear it.  God cannot be tasted and God cannot be touched. It is impossible to have complete in the vision of sight of the lord. God is uncountable. God is unlimited. God is infinite. God is formless. God is without limits. God is priceless. God is this supreme heart which is free of the serfdom of the pain of the actions of the actions directed by result of the results of the actions and the prolonged last impressions and of the cycle of the life and death. The sage indicates that God sat in the heart with one. Its internal point is the formless and uncountable warehouse of energy. The heart, which is formless and static head for always, must undergo four experiments in order to obtain incarnated in a human body. These four experiments undergo the suffering, to carry out actions, to face the consequences of the actions and to undergo the fruits of the prolonged last subliminal impressions. The sage indicates that God is intact by apprehensive troubles. For God, there is neither accumulation nor maturation of the actions. God is free safety and suffering.

Safety, the pain and the suffering are in the thought of the spirit without knowledge of the alive beings. They occur because of five reasons. They are lack of spiritual knowledge, individual-feel, dying of desire of happiness, dying of desire for escaping from the pain and the pain and to finish the fear of death. Supported out of these five reasons, the thought of the pain and the suffering leads to the creation of a heart incorporated to leave out of the pure heart of interior God. God being the extraordinary spirit is free whole those thought of pain-provocation. God is also free execution of the actions result-directed as also of the pleasure of their consequences. The execution of an action comes from the thought of the pain and the pleasure. The actions are of four kinds. They are a piety or a sin or a mixture or which are free of piety and the sin. The extraordinary heart is free of the pleasure of the consequences of these four types of actions. The consequences of the actions are constant out of the actions themselves. The memory of these consequences in the spirit conscious of the built-in heart becomes the subliminal prolonged impressions of karma .

All life and beings of not-life in the universe move the shape of a ball in a circular form. The pain, the actions, the results of the actions and the prolonged impressions of karma also move and give rise to the pleasure and to the pain. The cycle of the life and death obtains started.  The sage indicates that God informs who is the supreme heart is with beyond and above the cycle of the pleasure and the pain, of the cycle of the birth and death, the cycle of the action and the reaction and the cycle of the core after impressions of karma. God is the warehouse of the energy, which is static, and in the same form since ages. This cosmic seed energy is inside the heart. It is interior the majority of core of the heart. Its depth and contraction are infinite, unlimited and unsound able. Its interior depth and contraction carry in it on the ground of meeting of the innumerable types of the shapes of alive beings. The core most secret of the spirit conscious of all the alive beings is only one. The extraordinary heart of all alive beings is God and is only one. God is the reserve of cosmic energy. God is supreme reality. The body is an instrument or a cosmic machine. It was created by the gasoline of nature of core to undergo the consequences of goods and bad contracts in the form of the pleasure and the pain to the alive beings. The body was created in and around the elements subtle of nature which are moving and working with its clean and beside. In this way the gasoline of nature of core is issuing and playing a supreme game. When a perfect disciple makes the thought of the pain and the pleasure, beseeching freely and these thought eliminates from its conscious spirit, the seed of the action obtains stopped sowing. The seeds of the action, which have the subliminal prolonged last flower already become of impressions of karma in the consequences, must be undergone. To undergo these consequences, which had seeds already become of the subliminal impressions, obtains accomplished. In this way the built-in heart obtains released from the cycle of the subliminal impressions of karma last prolonged. The future actions obtain stopped on the one hand and to undergo consequences of seeds of the actions passed, obtains accomplished on the one hand. What remains behind is only the trace-free and pure gasoline of heart. On becoming seedless, such a heart is well to part of God and becomes static for always. The large Patanjali guru says that that to undergo the consequences of the prolonged last impressions of karma can be unobtrusive life no alive being. The cycle of the action and the reaction is ordered by the formless gasoline of nature of core and none can escape from its operation. What can occur with more is that the form of the life of a person can enter the change another form. The release of the prolonged last impressions of karma is however, possible but only after undergoing the consequences of the actions to one, good and bad. Some pain or the suffering is there in undergoing last prolonged impressions of karma is a product of the thought of the spirit without knowledge. One can eliminate such a thought on several occasions by accepting his presence while remaining in a complete state of consciousness. One can also eliminate the thought and the memory by the practice constant and conscious and by regarding the pain as pleasure and then by undergoing the consequences of the contracts sign. When a memory on several occasions and carefully is cancelled or forced in the conscious spirit and is made beseech freely, the pleasure or to undergo last prolonged impressions of karma becomes not result-directed. It is also done with not-result directed by stopping the memory of the spirit and while it making beseeching freely. The lord is only supreme reality.

God is principal supreme reality. God is free pain and pleasure of the pleasure or to undergo prolonged last impressions of karma. God is also free results of his actions and free of the cycle of the action and reaction as well. God is unchanged by the consequences of the actions and the consequences of the accumulation of the actions. God is unchanged by apprehensive troubles. God is unchanged by the birth and death. The matrices of God neither nor God obtains constant. God is the supreme heart and the supreme lord. God is the guard. God is the gasoline of creator of the universe. A spirit or a heart released is the extraordinary heart. It is because God does not succumb to the power of the afflictions, the actions, fructifications and the provisions. God is higher than other various hearts. He is because of the latter of the attributes which he qualifies as a God. God has the supreme seed knowledge, which is not the case with other various hearts.

 Is qualities Which the characteristic and true qualities of God? Which is the difference between the stating of the Patanjali guru which is founder of meditation and practical as regards yoga and Nanak guru which is founder of fresh religion Sikhism on the definition of God and its characteristic and true qualities? There is no difference of the whole. At the same time, the difference between the two is vast and eternal. The two gurus move towards God informs central. They move towards one experiment of the conscience. Patanjali preaches the way of spiritual knowledge like the first stage to write the formless unit of God. The Patanjali GURU says that these worship and rendering are the last stage to introduce formless God. The Nanak guru in the book crowned “Japuji Sahib” preaches this worship and rendering is the first stage to write the formless unit of God. The difference is in the gradation of the stages on the way to introduce interior God and to reach the interior realization of God. The two gurus preach and support even God without face and formless which is for always without form and is to be come and are not prone to the birth and dead and are imperishable and are the true maker. God is supreme spiritual knowledge.

 Both the Gurus also support teachings of other religions. Guru Nanak Dev says that the god is a formless Reality and a possessor of true characteristic and qualities. God cannot be described in the words of any language. His description is beyond the grasp of a language. God can be felt by the grace of the spiritual knowledge of a religious teacher. The seven true characteristic and qualities of the one true God convey that God is the doer and that God is fearless, envy less, imperishable and not subject to birth and death and formless and omniscient. God is the Guru of supreme teachers. God is the epitome of non-violence. God is timeless. God is free from the bondage of time. God is forever in the present moment. God is forever static, motionless, unaffected by consequences. God is the seed of supreme spiritual knowledge and a storehouse of cosmic energy. God is beyond all apprehensive troubles, beyond consequences of actions, beyond consequences of accumulation of fruits of actions. God is forever unborn and supreme soul. God is omnipresent, omnipotent and omniscient. God is the storehouse of supreme spiritual knowledge. The God or any of his true characteristic and qualities cannot be comprehended even through penance, silence or intellect. According to the cosmos laws and methods of nature, an embodied soul is born with the latent subliminal karma impressions of his past life. The consequences of the seeds of past actions which are carried by these impressions, are to be undergone by the embodied soul in his present life. Further, it is according to the cosmic laws and methods of core nature essence and the command of the God that matter and subtle elements and living and non-living beings are born in universe. These elements and beings move and are good or bad. They enjoy pleasure and pain according to their past karma deeds in matter world. True core Nature essence fixes certain circumference in which a living and a non-living being can move out in universe. A living being who experiences true nature’s cosmic laws and its methods and remains free from his self-sense, gets annihilated. Such a being does not survive any pains and suffering.

Cosmic laws of core nature essence and its methods and commands control both the small and the big living and non-living beings in universe. According to their cravings and desires, these beings are engaged in taking rest in body of living being. The living being is the master. Nature essence is his slave. Whatever the living being craves and longs for, nature essence obeys his command and satiates his cravings and longings. The inner God that is center of universe is the spectator and keeps on watching and keeps on deriving pleasure and delight. The inner God is the truth. God possesses true characteristic and qualities. His core nature essence is also true and so are its cosmic laws. If a living being glorifies and extols him with faith and resoluteness in the early hours of the dawn, the latent lingering karma impressions of his life get purified and cleansed. It is possible that such a devotee may obtain insight vision of the God abode. The formless God is absolutely pure and taint free. An embodied soul, who is free from apprehensive troubles, consequences and accumulations of actions and free from the bondage of latent lingering karma impressions, becomes God like, by the God grace. Such a soul attains to the characteristic and qualities of the God. God becomes an extraordinary and unsurpassed soul and resembles the god but remains distinct from other spirits and souls. The God is eternal and formless. Any technical methods or devices cannot be manifested him. Those who meditate on him with faith and trust, feels pleasure as pain and bear it as such. The sayings of the living Gurus corroborate the sayings of former Gurus and preachers and the sayings contained in sacred scriptures. This is because the living Guru preaches the truthful sayings of former Gurus and religious scriptures in accordance with the present state of core nature essence. core Nature essence supreme truth is that the inner God of universe is one. His name should be carefully, attentively and in full alertness recited and meditated in the depth of one’s conscious mind. Preaching lack of spiritual knowledge tantamount to the performance of sinful actions. Nurturing and showing love for God with faith and trust and keeping the flame of love burning, tantamount to pilgrimage of the inner body and conscious mind. Such a supreme love for God cleanses the past life’s subliminal karma impressions, which are carried into the present life. Going on a pilgrimage without faith and surrender of self-ego and without feelings of love or performing acts of charity without faith, is a fruitless exercise. It is possible to attain worldly powers by dint of such hard toil and struggle. On the other hand, the characteristic and qualities of the inner formless God can be acquired only by dint of sincere, dedicated and devoted love. The attribute of love once imbibed in the conscious mind purifies the conscious mind and the intellect like a diamond. There is one formless God in all the living being beings of universe. It is imperative that God should not be forgotten. God should be remembered in memory of conscious mind at each and every moment. Conscious Concentration should be kept focused on god even while engaged in worldly and daily pursuits. The godly traits in a human being may be less in numbers as compared to the powerful worldly traits in him. In comparison, however, the godly traits always out weigh the powerful worldly traits.

The powerful worldly traits are transient in nature. They last for a single lifetime. On the other hand, the supreme godly traits are permanent. They can be carried on from one life to another. They remain embedded even in the website next page life. They shorten the path of karma action. They make the path of karma action full of bliss, tranquility and serenity. These godly traits get spontaneously imbibed and inherited, according to the cosmic laws of core nature essence. Living beings with forms and beings without forms as well as non-beings, saints and preachers, god’s goddesses or prophets or saints, move in all the four state of nature essence. They support each other and at the same time they become food for each other. There is inter-dependence between all the forms and beings of nature essence in universe. They perform good and bad deeds as per their result-oriented karma actions. They regard suffering as joy in conscious mind and undergo it. Godly traits attain spiritual knowledge of body and mind, living and non-living beings of nature. Performing karma actions contrary to the cosmic laws of core nature essence while remaining in a state of unconscious and indulging in contemplative thinking, tantamount to wandering away from inner formless God. . It is not possible to contemplate and think in the depth of the conscious mind with care and caution. This is because the seed of past lingering karma impressions flowers in the conscious mind and flows through it. This in turn makes the body and conscious mind perform its functions in accordance with the cosmic laws.

 It is only by reciting and meditating the name of the inner formless God in conscious mind and entering in to a state of Yoga music (Samadhi) and glorifying the God characteristic and qualities with faith that the body, mind and intellect of human being get cleansed. Spiritual Knowledge of core nature essence also gets attained. Lack of spiritual knowledge gets destroyed from unconscious mind of human being. By extolling the characteristic and qualities of the God, these characteristic and qualities get disseminated and spread in the conscious mind. Spiritual Knowledge of the characteristic and qualities of nature essence and its cosmic laws also gets attained. The subliminal karma impressions of past life get purified. The conscious mind realize thought-free and intellect free spiritual knowledge. The mind has five organs of perception i.e. the senses. These organs are the five pathways for entering the realm of matter elements of nature in order to undergo the consequences of karma actions and in order to meditate and perform further karma actions. The master of these pathways is the self-consciousness, which uses one organ of perception at a time. Through these five senses, the soul’s self-consciousness feel meditation and contemplation, craving, spiritual knowledge and lack of spiritual knowledge. The soul’s self-consciousness however, is incapable of attaining complete spiritual knowledge of core nature essence through the medium of senses of mind and body of living being as it is tainted by self-ego. All living and non-living beings are undergoing the consequences of their pious and sinful karma actions in accordance with the cosmic laws and characteristic and qualities of nature essence through the medium of their senses of mind. They are unconsciously undergoing the consequences of their sinful deeds and consciously undergoing the consequences of their pious deeds. Nature essence and its cosmic laws cannot be grasped with meditative intellect. Whatever work the living being performs at the command of core nature essence, is for the benefit of both living and non-living beings. It is core nature essence, which creates the creations through the performance of karma actions by the living beings. The core nature essence in its entirely is truly formless as is the soul essence and the God.

 All living and non-living beings and forms of nature essence are endowed with contentment and compassion in conscious mind. It is because of these qualities that they adhere to each other and perform their roles as per their result-oriented karma actions. It is not possible to comprehend fully the complete spiritual knowledge of nature essence and the spiritual knowledge of the mind of its living beings. It is an unending spiritual knowledge. It is in the spiritual knowledge of contemplation of mind that the spiritual knowledge of nature essence is realized. There are innumerable methods and techniques and paths for meditation, meditation and yoga and performance of worldly karma actions and worshipping formless God. The correct method cannot be comprehended by the intellect’s thinking process. The method of meditation and yoga for praying and worshipping formless God in respect of each living being is different according to the lingering karma impressions of his past life. These impressions create his natural bent of mind and with this he follows the path of religion path that he likes most. The best spiritual and perfect technique to follow to meditate or pray to formless God is the one to which the conscious mind responds happily. It is by consciously keeping the mind happy that spiritual knowledge of the organs of perception that are the five senses, knowledge of body and mind and spiritual knowledge of contemplation, meditation, meditation and yoga and worshipping is acquired. It is only after acquiring spiritual knowledge of contemplation and meditation that insight vision of soul essence and God may be realized in full consciousness. It is not possible to meditate on the thought of selecting the right method and technique. It is also not possible to meditate on the thought of selecting the right scriptures, sayings of saints and places of worship. This is because the right method of meditation is written in one’s karma actions in conscious mind and is reflected in bent of mind. The welfare of all living beings lies in the conscious application of the correct method of perfect meditation, worship and karma actions. core nature essence as such cannot be comprehended completely by meditation and perfect practice. Thought of cravings produce sinful thought. These can be purified only by the recitation or meditating on the oneness and formless God name indication in any form by conscious efforts of the mind. No pious deeds, no sinful deeds, and no karma actions can be erased by meditation or by religious reading or by intellect. As a person undergoing the consequences of his actions, his mind experiences a similar kind of thought. A craving gets borne in his conscious mind when seed gets sown in his unconscious mind at the same time. The seed takes the form of lingering past karma impressions in the website next page life. The person has to undergo the consequences of his past karma actions in the website next page life.

Sin and meditation, which get born in the enjoyment of the fruits of karma actions, die and are reborn. Their seed which gets sown in the unconscious mind, can be cleansed through recitation and focusing one’s concentration on the oneness and formless God name indication. A person eats the fruits of his karma actions. The type of thought cropping up in the unconscious mind gets sown as a seed which flowers in the website next page life of all human beings of universe. Going on a pilgrimage, undergoing penance, showing compassion, performing acts of charity, all these, not doubt, make the human mind pure and happy. They do not however, lead to the purification of the fruits of one’s karma actions. This is because self-sense and lack of spiritual knowledge remains embodied and kept intact in conscious mind of human being. It is only by descending consciously in the mind and by meditation on the formless God that this self-sense and unconsciousness gets erased. The mind along with its subliminal past karma impressions gets purified and self-realization gets attained. The God, which is without form and without shape since ages, is in the same formless shape and formless form. It is not possible to think or have spiritual knowledge about the origin of the God and core nature essence and the God himself knows about his origin, about the origin of his formless nature essence and its cosmic laws. It is a great mystery which none has been able to unravel. Human Words, language and intellect cannot comprehend the length and breadth of god’s account. The vastness of his core nature essence and the innumerable forms in it cannot be comprehended. All religions have incomplete spiritual knowledge about these aspects. It is the formless God who himself knows about this spiritual knowledge. The formless God mystery cannot be contemplated through words, language and intellect or through his praise and even through appreciation. Such contemplation is fruitless on this subject because the conscious mind does not have the depth to contemplate such a subject. The thinking process of unconscious mind of a person creates distances from God. The thinking process makes his intellect enter the region of false contemplation, which is fruitless. It is better to have the ability to contemplate and meditate consciously on the inner formless God in the depth of the conscious mind than to have vast ocean like worldly possessions, wealth and off springs in matter world. The spiritual knowledge of the formless God and his characteristic and qualities, the spiritual knowledge of the nature essence and its varied matter forms and its cosmic laws and its characteristic and qualities and the spiritual knowledge of its power, is endless and limitless. Such a vast panorama of spiritual knowledge cannot be bound within the framework of a language or intellect brain of human being. Further, spiritual knowledge of nature’s living body and spiritual knowledge of the mind and spiritual knowledge of the subliminal past karma impressions contained in the mind, is also limitless. Such spiritual knowledge cannot fully come in the grasp of a language.

 The spiritual knowledge of the concentration of the soul, which is combined with the conscious mind of all living beings, is limitless. It is vast. It is the highest spiritual knowledge. It cannot be understood through the medium of words of a language. The spiritual knowledge of meditation and Yoga music (Samadhi) is supreme. The presence of the formless God is to be felt in complete consciousness after the attainment of this spiritual knowledge and by descending with faith into the depth of the conscious mind. The insight vision of the formless God is possible only by his grace. Human being does not know what to ask for from god and nature? Hence he begs only for worldly happiness, which is distress, wrapped. He craves for worldly powers. Such a request and craving is according to the cosmic law governing the result-oriented karma actions. The cosmic laws of core nature essence already know it. Nature essence also knows what is best for the future generation of living beings as per the cosmic law governing the cycle of karma action and reaction. A person should not ask for worldly gifts during the recitation or meditation on the formless God in any name indication. Such a request is a fruitless exercise. It is best to ask for the gift of meditation, worship and concentration on the formless God. Asking for such a gift purifies the past subliminal karma impressions as well as the body and mind of human beings. Asking for the formless God grace makes even a suffering become a pleasure. What is best for a living being is known only to inner formless nature essence the cosmic law will automatically bestow the gift, which is best for each living being. It is not possible to make evaluation of the formless God and his characteristic and qualities with the help of one’s thinking process of mind. Neither the God nor his characteristic and qualities can be measured. They cannot even be described and explained. The lord is infinite and is beyond the grasp of human intellect. All the religious sayings and all the sayings of saints and sages and the scriptures are incomplete in their definition of the formless God and his characteristic sand qualities. Before the saints and sages are able to complete their description of the formless God and his characteristic and qualities, they get merged in the God himself.

The abode of formless essence god, the abode of the core mind essence and nature’s cosmic laws and its characteristic and qualities, are beyond comprehension of human mind and beyond words. It is only the present of their echoes, which is to be felt. All disciples of the God and the cosmic laws of nature essence echo this spiritual knowledge, which reverberates through all the gross and subtle elements of living and non-living beings in universe. The formless God has created the creation of nature’s living and non-living beings with true characteristic and qualities. This creation is true for all times to come. Planting the seed of spiritual knowledge of has created the creation subliminal past impressions in innumerable beings. The formless God himself arranges the management of this creation. God bestows cosmic energy at each and every moment so that the creation keeps on moving. The God is the sovereign of all. Happiness consists in living beings according to the cosmic laws of the God’s nature. It is self-sense of mind, which makes a person oppose and stand against nature’s cosmic laws and its characteristic and qualities. It is the self-sense of mind of a person, which brings him distress and suffering. It is only by descending consciously and with full alertness into the depth of the conscious mind and by controlling the conscious mind and its modifications and by controlling the cravings of the conscious mind that supreme spiritual knowledge and spiritual knowledge of gods and goddesses or prophets or any religion and spiritual knowledge about nature essence gets spontaneously perfected. When an aspirant practices with faith, trust and total surrender of self-ego, the religion and the religious cult of his choice regards it as a symbol or icon of formless God, the repletion and recitation of the true God name starts taking place by itself. The God is the only true formless and shapeless form, who since ages, is pure and without form and without shape. It is by descending deep into the depth of the conscious mind, contentment in heart and by controlling the fear of death that an aspirant purifies himself. It is then that his conscious mind and its power of concentration and meditation will automatically get controlled and perfected. Preaching, reading and discussing religious scriptures, religious expositions and recitation of the God name or forms and conducting religious discourses and holding consultations, all are undertaken by the unconscious mind and are fruitless. Such an exercise does not bear any fruit. The religious scriptures and sayings of Gurus are to be experienced in the conscious mind with faith and total surrender of self-sense and concentration in deep meditation. The meditation and worship of the true formless God is better than the worship of any gods and goddesses or prophets’ form. There is no doubt that worldly boons and blessings can be obtained from gods and goddesses and Gurus forms. A direct connection with the formless God however, is got established by entering with faith into a state of Yoga music with the nature’s cosmic laws and conscious mind. In this way the conscious mind and its single-minded concentration get purified. A disciple automatically feels the urge to acquire spiritual knowledge about the formless God. All the worldly Gurus, the powers of gods and goddesses, prophets saints and living and non-living beings are the same and equal so far as the inner formless true spiritual knowledge is concerned. All of them are creation of supreme God. None of them is high or superior.

None of them is lowly or inferior. The lord looks upon all of them with love. God, however, is not visible to anyone of him or her. The formless God is the everlasting truth. God is the only one who is formless and center of universe. God is the master and sovereign of all. In case a disciple feels an urge to make obeisance to someone or salute someone godly form he should only salute it as symbol or icon of formless godly essence. He should go on his bended knees in front of the lord form liked and ask for grace of formless godly essence in conscious mind. He should prostrate himself to seek the formless God benevolence. The formless God is center and is the creator of all embodied souls and the universe. God is the Chief Administrator of the entire universe. God is the creator as well as the creation. God dwells in all the innumerable subtle and gross elements of the entire creation. God exists in all living and non-living beings. God exists also in all the beings with forms as well as beings without forms. This Supplication is only to be made in inner conscious mind while meditation on the inner formless God and its true characteristic and qualities. The account of true recitation and repetition of the formless God name indication in forms is unending. The thinking process of human beings cannot evaluate it. It is not possible to repeat and recite the formless God true name with the help of the thinking process. This is because concentration of the thinking process of mind remains fixed in the unconscious mind and does not leave it. True recitation of the formless God and its true name is possible by fixing the concentration in the conscious mind. The happiness wrapped recitation of the God name in the unconscious mind with thinking process tantamount to undergoing sorrow experiences. All embodied souls try to concentrate and meditate on the formless God and worship him. True concentration and meditation on the God befalls to the lot of only on those on whom the inner formless God showers his grace. Meditation is possible in the depth of the conscious mind of the disciple. It is the formless God that through his unbounded compassion and benevolence makes it possible for a devotee to worship him. Unless the inner formless God wills, a devotee disciple will not get the one pointed ness of conscious mind, to meditate on him, his characteristic and qualities. Whosoever recites God’s name in the unconscious mind deliberate thought and contemplation keeps on getting delayed in getting the fruit of his efforts. It is only those devotees who recite the formless God true name in their conscious mind with faith and love and direct their organs of perception i.e. the five senses and also direct the five gross elements and the five subtle elements of their body towards the godly essence path and make their conscious mind one pointed towards the inner formless God who reap the fruit of their devotion more quickly.

 True recitation or meditation of the formless God true name is possible only by descending consciously into the depth of conscious mind with full alertness and by echoing and reverberating the name of the God in each and every pore of the body and mind. It is the formless God will by which a devotee can undertake such a meditation practice. Only those devotees reach the goal of their meditation on whom the inner formless God showers his grace. Attaining worldly powers and worship of the formless God, his characteristic and qualities and characteristics are two diagonally opposites pairs. They contradict each other. Attachment to worldly powers position and worldly position and honors, takes a person away from the worship and realization of spiritual knowledge of the God. As such a person will find anchorage in the God only by abstaining and abjuring from worldly pursuits of power and worldly position and honors and by becoming craving free in thought and memory of his mind. Worldly powers are attained on turning one’s back on the inner formless God in thought of mind. Self-realization is possible by turning one’s back on the worldly pursuits in mind. There is no doubt that strenuous efforts are required to secure and obtain worldly powers in unconscious mind. Hard toil and struggle are required to be undertaken to attain position and status in the matter world. To attain God realization and to attain the grace of the God, effortless and volitional recitation and meditation are required. The God is to be felt in a state of complete self-consciousness and by entering the state of Yoga music. It is not possible to simultaneously meditation practice for the attainment of worldly powers as well as meditation practice for the realization of formless God. Worldly Craving and Yoga music do not go hand in-hand. They are a pair of opposites. The path leading to the inner formless God commences with grim determination to renounce the world in thought and memory. The path of worldly powers in outer matter world commences with the non-acceptance of the existence of the inner formless God in thought of mind. Action and the act which lead to the renunciation of the worldly powers in thought and memory and which make the mind craving free, are the pathway to the inner oneness and formless God. The earth is like temporary body and abode to all living beings of universe. It is a transient inn. The embodied soul is to transit through this inn, after residing here for a short time. Human being as a permanent abode and domicile should not consider it. The end and the exit of earth should always be kept in conscious mind by human beings. This is because the end and exit are definite and inevitable for all those living being, who enter this temporary abode. Attachment is not to be developed for this earth that s transient inn. Fruits of karma actions at earth are to be borne with pleasure.

 Suffering and happiness are to be experienced and felt at earth keeping the lingering past karma impressions in the conscious mind of human being. The fruits of karma action are to be consciously borne in a state of consciousness as per the command of the cycle of action and reaction by all human beings. It is futile and fruitless by human being to search selection from suffering and happiness, piety and sin, righteousness and non-righteousness in this temporary house. A person’s life gets fulfilled if he happily undergoes the consequences of his karma actions according to the cosmic law. The cosmic law gives earthly physical bodies according to the cravings of past subliminal karma impressions to all living beings. A person gets borne in a physical earthly body according to his past karma actions and the lingering past impressions. None of the physical living bodies on this earth is inferior. The physical living body of all living being is created to bear at leisure the fruit of one’s past actions. A change sometimes takes place even in the physical bodies and earths. The form of the physical body changes in a manner, which resembles the change place in the earthly matter. This is a cosmic law. A more beautiful existence in life waits for all living being and a non-living being even after their death at many other similar or better earths. The saints who acquire and attain spiritual knowledge about various spiritual aspects, become true and purified souls. They come to realize that craving for spiritual knowledge and argumentative spiritual knowledge comes to an end with the perfection of meditation practice in conscious mind. They start asking unique questions, which are beyond the knowledge of the intellect. Such questions cannot be answered. They get an infinite insight vision of the forms have the living and non-living beings. The spiritual knowledge of the formless God is, however, very vast. It cannot be fully comprehended and vision. Those who are able to attain and perfect their spiritual knowledge, become conscious of the fact that it is not possible to attain complete spiritual knowledge of formless God. They start realizing that spiritual knowledge of the God is limitless. They also start considering consciously their own spiritual knowledge as amounting to lack of spiritual knowledge.

They start feeling shy of sitting in a congregation due to realization of their lack of spiritual knowledge. They become incapable of making speeches. They turn away from the main stream of life. They start on meditating on the forms of gross and subtle elements. They start on ruminating and moving happily within the framework of gross and subtle elements of nature. After purifying their own thought, they become pure souls. They keep on moving in a state of bliss tranquility and serenity. For them sorrow and happiness becomes meaningless. They start regarding pain and pleasure righteousness and non-righteousness, piety and sin as meaningless. They sing and listen to the nature’s great silence. The great seer feels that a living being who are created and shaped from a formless shape into a shape with form, by God is unique. Such an act of creation does not come within the grasp of words, imagination and meditative thinking process of human mind. Whosoever tries to speak about this mystery of God remains incapable of doing so. Purification of one’s karma actions leads to the purification of the self-conscious. The self-ego becomes seedless. It, however, keeps on undergoing and enjoying the lingering past karma impressions. Reaching the seedless state, the conscious mind and the unconscious mind, the lingering past karma impressions and meditation, all these start getting erased from the self-conscious. They become meaningless. Except for the recitation of the formless God true indication name, everything else gets forgotten and forsaken from the consciousness. The living being and his path of life start gaining an entry into the inner formless God. The saint feels the power; the characteristics and qualities of nature essence and of the God are merging. Both of them appear similar to him. The consciousness, which he feels during meditation and seedless Yoga music, is beyond words. The saint acquires complete spiritual knowledge of death. The cycle of life and death comes to an end for him. Before descending into meditation, and Yoga music, a disciple must saturate his unconscious and conscious mind with contentment. It is like a goldsmith who before purifying the gold purifies his furnace with patience and contentment. Entering into meditation and Yoga music in a discontented state of mind makes mind more impure. It is like the impure furnace of the goldsmith wherein pure gold will become impure. Incase the mind is in a state of discontentment, the very thought of meditation will be fruitless. Hence, it is essential to purify the thought of craving fully in order to purify the mind. A disciple in order to purify his mind and actions has to also take the support of the spiritual knowledge of scriptures and spiritual knowledge of loved Gurus. It is like a goldsmith who uses a hammer to sharpen his instruments. The spiritual knowledge given by the Guru is to be blown in a determined manner into the depth of the conscious mind. Such a method ensures speedy purification of the mind’s meditative characteristic and qualities.

This method is similar to the method used by a goldsmith who with the help of his bellows increases the force of the fire. A disciple has an unconscious and a conscious mind. The more the unconscious mind is separated from the worldly pursuits the more purified becomes its meditative power. Whatever action a living being should perform, he should do only on name formless God. Devotion for the inner formless God gets entrenched in a human being when the inner formless God himself bestows his grace. It is then that the disciple becomes craving free from worldly possessions, power and worldly position and honors, offspring and from attachment to living and non-living beings of universe. Relinquishing all these, the disciple merges in the formless God that is center of subtle and matter world. He becomes a part and parcel of the God. By adopting and nurturing godly pursuits he gets merged and united forever in the formless oneness of formless God that is enmity free, fear free, time free, motion free and movement free, karma and action free and center of all subtle and matter living and non-living being of subtle and matter world of universe. Really inner formless God remains unaffected by apprehensive troubles and the consequences and accumulation of actions of matter world that are borne by all living being of universe. Meditation and yoga Tip: - Select any one spiritual form & remain above any blind worship or superstition attached to it. Meditate on it with devotion regularly and consciously. Here is offered an icon of spiritual sculpture of Bacchus Roman . The Greeks had called the God of Wine, Dionysus to Bacchus Roman. Bacchus Roman was a noble and respected figure that traveled from country to country-teaching men to cultivate the grape and make wine. Romans adopted his mythological and religious figure. Bacchus with them Roman in Greco-Roman style is an impious characterization of an undisciplined Bacchus. Bacchus Roman was the orgiastic deity of bacchanalia became more and more attached. In Rome the Bacchanalia, or festival of Bacchus, was celebrated every third year but it became so wild and immoral that in the year 186 B.C. the Roman Senate forbade its further observance supernatural

Meditation and yoga Tip: - Select any one spiritual form & remain above any blind worship or superstition attached to it. Meditate on it with devotion regularly and consciously. Here is offered an icon of spiritual sculpture of Bacchus Roman . The Greeks had called the God of Wine, Dionysus to Bacchus Roman. Bacchus Roman was a noble and respected figure that traveled from country to country-teaching men to cultivate the grape and make wine. Romans adopted his mythological and religious figure. Bacchus with them Roman in Greco-Roman style is an impious characterization of an undisciplined Bacchus. Bacchus Roman was the orgiastic deity of bacchanalia became more and more attached. In Rome the Bacchanalia, or festival of Bacchus, was celebrated every third year but it became so wild and immoral that in the year 186 B.C. the Roman Senate forbade its further observance  supernatural

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