At such a time, the individual  does not feel even true thought of the inner subtle or matter elements of nature essence in form, as his unconscious  mind is crowded with a host of thought. The unconscious  mind virtually is besieged by thought incapacitating the individual  to have a feeling of his inner nature essence or inner self essence. His unconscious  mind’s eye gets a glimpse of the vast expanse of thought only along with their subject matter forms. It does not get an insight vision of the visionary and the viewer conscious mind of the thought. The spectacle on the screen of this kind is no doubt there but it is the spectacle of his thought and not the spectacle of the spectator who is looking at those thought. Other than the subject matter of the thought, the individual  does not experience any thought about true state of consciousness in his conscious mind. He does not have self-concentration of anything else. He does not think of anything else. Entangled in the meshes of his thought, he loses the consciousness of even his individual essence. He only remains aware of the thought passing through his unconscious  mind of living being.

What is a thought essence? Conscious mind of individual  is endowed with the sense of right  and wrong called  conscience and state of consciousness  in his concentration. It is the sense of conscience and state of consciousness and concentration, which makes him experience the state of consciousness of his individual  and the consciousness of general individual  entity. He experiences the consciousness of his own being according to the dictates of his  conscious mind. As the conscious mind orders him, so does the individual  follow its command? This is command of cosmic power working in the conscious mind. It is applicable to all living beings in universe. When individual  fixes his unconscious  mind on any matter object on any living being he experience outer form of matter object or living being. When individual  fixes his conscious  mind on any matter object on any living being he experience inner formless essence of matter object or living being or his inner self.

The second cosmic essence is that at a given time it is possible to have fixed self-concentration of conscious  mind only at one particular subject ,or on one state of unconscious or conscious state of mind ,or on one condition ,or of one situation. Further self-concentration of conscious  mind enters the conscious  mind and also goes out of it in matter world of outer universe through a single route of five sense organs of individual . Self-conscious that is outer part of inner state of consciousness of soul essence follows the same path as followed by alertness and concentration of  conscious mind for its exit in matter world and re-entry into the inner conscious mind from outer matter world of endless forms.  When self-concentration is carried out to inner of state of consciousness,  the individual experience , the inner formless soul essence and inner formless nature essence which is center of the natural world. When self-concentration is carried out to  unconscious mind , inner of state of consciousness become camouflaged in outer essence of thoughts in the brain.. In such situation, individual experience only  the essence of thoughts about numerous things and forms of normal world.

When an individual   fixes his conscious mind on his own inner soul essence, he experiences the formless of state of consciousness. He experiences the presence of the inner state of consciousness that is a visionary and carry out all cosmic power and spiritual knowledge of soul essence. He further experience that the form of his body has separated from his formless conscious mind. All embodied inner nature essences and material things of the universe appear as a smoke screen to him. In the formless inner  conscious mind of state of consciousness, he visions the formless worldly things and also insight vision of his true inner soul essence. The false images of the changing phenomena drops from the formless of his real state of consciousness, which is not subject to destruction. The inner state of consciousness is indestructible. It is imperishable. The individual  experience a retreat of his true self from which the material world and the subtle endless forms and planetary have emerged. The oneness of spiritual knowledge of the entire universe is experience by him. The formless of his true state of consciousness is experienced as outer end of inner soul essence and inner God essence.

When state of consciousness of an individual  shifts from the  conscious mind to the unconscious  mind, the endless thought of unconscious  mind, the medium of its body and channel of senses, experience the object form he imagines as individual self-being or ”I”. He does not separately experience the existence of his true state of consciousness that don’t have any “I”. Whatever thought occurs in his unconscious mind, it reflects the imaginative form of the object ,individual  imagines. When an individual  closes his eyes and shuts off other senses and indulges in imaginary thinking, the thought experienced by him reflects the thinking essence in his organs of action of matter body. When an individual   experience his self-concentration in the unconscious conscious mind, which is an abode of his thought, he himself experience the feeling of egoism and senses of mine ness that makes him feel that he is the doer. Really one does not feel existence of formless nature or god essence and whatever he believes is pure matter of faith under fear or habit.

The Guru Patanjali speaks of two stands of thought in his discourse about the individual . In the first type, the formless of the inner soul essence is not seen by the perfect individual  even though his  conscious mind is an absolutely thought free state. This is because  the inner soul essence  have no formed and it cannot be carried out with any language of the human. At this time the perfect individual  consciously become engaged in the imagination of matter objects of nature or material things in deeper conscious mind.  Other people mistake the subject or object of its thought like inner soul essence  or God essence.  In the second type, the inner soul essence is the visionary. The object of vision cannot see the power of visionary.

 So the normal individual with his thought knowledge sees the false seed matter form of the object of nature as inner soul essence. But the formless of the on looking inner soul essence is not experienced. The formless of such inner soul essence is felt and experienced through the formless of state of consciousness that is super conscious  mind of an individual. In the matter of eyes it is not possible to have a glimpse of the inner and formless of the eyes and the outer form worldly object at the same time. It is impossible. This is what the preceptor tells the individual .

How does concentration of state of consciousness that is attributes of conscious mind come in and how does it go out? What is the incoming and outgoing route of concentration of state of consciousness in  conscious mind? Concentration of state of consciousness of an individual  rests in the deep conscious mind, which is in formless mental state. An individual  becomes thoughtless when concentration is fixed in state of consciousness in mind. This makes unconscious  mind like withdrawn to inner  conscious mind. An individual without thought becomes free from the pains and sorrows of the matter world. He does not experience static joys either. He feels both pleasure and pain of matter world are for away from him. It is here that the two paths emerge, one for going out to outer matter world and planets of universe and the other for going in state of consciousness and inner soul essence and God essence. Self-concentration of an individual   takes these paths to enter the individual ’s deep  conscious mind as well to outer matter world from  conscious mind and both paths in opposite direction. One of the paths passes through the inner soul essence and further leads to inner God essence. The other path leads to unconscious  mind thought and sense organs of individual . 

That is why the spiritual leader Patanjali says that it is necessary to have realization of feeling of senses, conscious mind and state of consciousness before inner God essence realization and for realization of state of consciousness it is essential that state of consciousness and concentration of conscious mind should be focused on the  conscious mind and experienced. Nature’s true inner form, which is formless, can be realized only when state of consciousness of conscious mind is focused on the  conscious mind and a true formless glimpse or insight vision of it is obtained. In view of this Patanjali deems it essential to experience and realize spiritual knowledge of  conscious mind, which is a core part of formless nature essence. Priority wise state of consciousness and concentration in conscious  mind comes first and is followed by nature realization, which further is followed by spiritual knowledge about state of consciousness and inner God essence. When an individual   dies his inner state of consciousness keeps on resting in the formless  conscious mind of subtlest nature essence. Conscious  mind keeps on consciously remembering the performance of its past deeds and duties while it was in the embodied form and it becomes seed karma for subtlest nature essence for molding his next physical life.

In this subtle formless nature state, the result-oriented karma seed actions neither increase nor dies or one get rid of them. All individual has to pay for his deeds. It is not possible to escape the cycle of karma actions and reactions .It is an inexorable law that all is static in the formless world of subtlest nature essence where the inner embodied soul essence rests after its release from the body of individual. There is no possibility of a motion there. Without motion it is not possible to get rid of the memory of past karma actions. And as per desire of the state of consciousness in inner conscious  mind, subtlest nature essence gives a new living body to the inner  conscious mind so that it may reap the fruits of its karma actions. The inner soul essence gets embodied; as per it’s past karma actions in state of consciousness of the conscious mind. This new living body of an embodied state of consciousness in inner conscious  mind is known as the cosmic instrument. When the super conscious  mind of state of consciousness along with an account of its karma actions gets a living body, the inner soul essence at that time is called an embodied inner soul essence or state of consciousness. There are various state in the nature essence but in all matter elements, subtle elements and subtlest nature essence flowing in endless one super state of consciousness in one conscious mind of endless living being of universe, there is only one formless inner soul essence. Really body of a living being is the matter ingredient of subtlest nature essence and state of consciousness resides in formless conscious mind and the living being is reborn in the matter form of nature essence to reap the fruits of his past karma actions.

Most of individual in the natural resting posture of the body without thinking and contemplation of matter world forms are engaged in completing the cycle of karma. Individual  has learnt the art of intelligence thought. As such instead of performing actions in ease in present forms of moment, he keeps on remembering the forms of imagination about the enjoyment of sensual pleasures and the enjoyment of material world in the past. He also keeps on making elaborate plans towards for the enjoyment of sensual pleasures and the enjoyment of material world in the future. It is for this reason that individual  remains in the throes of pain and pleasures, agony and ecstasy in thought of unconscious  mind.

The road and the path by which state of consciousness enters the material world of nature are the  conscious mind and the five scenes of the body. Thus the unconscious  mind and the five senses of the body constitute the route that state of consciousness follow to enter the material world of nature essence. When state of consciousness of conscious mind is focused on any subject or object, he begins to experience his self-sense of individual living being or lack of spiritual knowledge of that subject and object. At that time he does not experience the presence of either his conscious mind or his body. When an individual  , by controlling his five senses starts walking on the path leading to state of consciousness, he become boss of his unconscious  mind and state of consciousness dare not leave his  conscious mind. On becoming conscious of unconscious  mind, he experiences his body and thought essence of unconscious  mind. State of consciousness of an individual  in a deep Samadhi (Yoga ) makes his body and conscious mind static and soul essence stops in his conscious  mind. On emerging from Samadhi, he feels that his conscious mind is separate from his body.

 Patanjali says state of consciousness rests in an individual ’s deep  conscious mind. It can come and go out of this deep  conscious mind at one time through one route only. On the other hand there are various and different ways for the inner soul essence to vision the objects of unconscious mind. State of consciousness cannot be static in both deep  conscious mind and matter body that is in motion at the same moment. Hence, before state of consciousness of conscious mind enters the path of the inner  conscious mind it has to be stopped from thinking about its subjects and objects of form world as well body and the senses, which constitute matter world .The whole path of conscious  mind needs to be made static. 

How it is possible to have an insight vision of a path to concentration or state of consciousness  of conscious mind? The earth, the sun, the stars, the sky, the galaxies, and in fact the entire form of universe, living and non-living, are all in globe shape. Each is chained to its own nucleus. Each has its own primordial basis. All animate and inanimate things are all in a static state at center. Whatever motion is there and wherever that motion is, it is only external. There are two facets of the entire universe – one is the internal smaller formless shape, which is static that is nucleus state. The second is the external form, which is in motion and has some kind of living or non-living forms. The second is in an ever-changing state. Each moment the external form of the universe and the external forms of the living and non-living, are undergoing a change. The outer external changing shape is tied to the basic internal unchanging shape. It keeps on changing the characteristics of the basic internal subtle state. As such the outer shape, which keeps on changing, is always adopting itself to the basic internal subtle state after every change. The internal change in conscious mind that is subtle state is the master.  The external shape of body form is the servant. It is mobile. The outer bigger shape by changing and recharging its form or shape, keeps on go giving a new glimpse every moment. The internal shapeless State of consciousness rejoice on repeatedly insight vision of new external changed form with changed attributes of subtlest nature essence.
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