The  master of transcendental meditation realizes that the knower of knowledge, the instrument of knowing and the known is one conscious state of mind that is seer and that reflects purity of the subject and the object of core  nature essence instantly and spontaneously like a pure crystal which reflects without distortion any object that is placed near it. Such direct experience of transcendental meditation unified is called by Samapattih  which is a kind of initial stage of transcendental meditation.

When the movement of thoughts become dissolved , then a stable and still , then alignment  between the seer of knowledge, the seen of the knowledge, and the process of seeing  knowledge is experienced.  This is the transcendental meditation unified. This is to say that the deep state of integrity  between the process of movement of thoughts of knowledge, that which is thought and the subject of thought of knowledge is stabilized, bridged, brought together, and harmonized  so that instead of operating as separate movement of thoughts functions they evolve into and activate what was a previously a dormant movement of thoughts , so that the  preexisting individual colorings  of the mind are now transformed to reflect a greater light likened  to a nobly born reflective radiance  of a crest jewel .

In this transcendental meditation unified, the conditioned state of the movement of thoughts of knowledge have become weakened and thus the illusory dualistic and fragmented splits of  the gross physical sense world falls away, simultaneously .In the transcendental meditation unified, the Clear Light of the conscience shines through a partially cleansed  mind like the colorings of a highly polished and reflective jewel . The master of transcendental meditation is no longer  fixated upon the object and the seer, nor the object and the seer, nor the process of seeing, because those limitations based in duality have become liberated by a clarified and stabilized  Consciousness, yet conscience has not yet fully dawned, because even this attainment is seen as limited fixation which although expansive must still be further purified.

So when through authentic direct experience of  transcendental meditation unified ,then, the negative influences of the movement of thoughts of knowledge become weakened, thus allowing the light of conscience in mental health (citta) to shine forth even more.

If the transcendental meditation unified establishes in conscience in a subject or in an object, it absorbs and reflects its formless reality and spiritual knowledge like a reflective crystal. This state of the transcendental meditation unified arises when the conscious mind becomes free from the outer mist of unconscious state of mind and its craving and thought process, then mind’s attention gets intensely fixed on a subject or an object in purity form. The mind gets so fully absorbed in the subject or object that it becomes free from the knower of knowledge and the instrument of knower of knowledge and conscience starts getting the  transcendental meditation unified of the subject or the object. The close relation between the mind and subject or object is so intense and is so deep that the mind starts reflecting the rays in the transcendental meditation unified, which come out of the subject, or object on which its attention is focused.

The transcendental meditation unified in such a state resembles a clear crystal, which reflects without distortion or conversion any object that is placed near it. When the mind starts reflecting the rays of the subject or an object like a reflective crystal it enters into a state of the transcendental meditation unified. The mind establishes itself completely in the subject or in the object. Thereafter, the mind gets stabilized on account of its intensely fixation on the subject or object.

When the transcendental meditation unified reaches such a state, it indicates that the mind is ready and prepared to enter into a state of Yoga of Samadhi. The innumerable thought which till then had been racing through the mind become scarce in the transcendental meditation unified. Argumentative thought also become extinct in the transcendental meditation unified. The subtle thought of the mind become clean, purified, guilt-free, taint-free and static in the transcendental meditation unified. They also become free from the consequences and the fruits of actions in the transcendental meditation unified. The thought express the waves of the natural bent of mind and inclination of disciple’s lingering past subliminal impressions in the transcendental meditation unified. The left over scarce and passive thought, which remain in the mind, are thought of happiness in the transcendental meditation unified. These thought are distress free in the transcendental meditation unified. They are felt in the thought free and intelligence free intellect in the transcendental meditation unified.

The manifested forms of passive thought called feeling are like the seeds in the transcendental meditation unified. These passive thought like jewels and diamonds are unpolished. They are clean, guilt-free, static and stable. The Great Sage says that the passive thought (feeling) which keep on floating in the mind, already made static by the transcendental meditation unified c, are subtle and seed-like thought. Like the jewels and diamonds these feeling are static, clean and pure. When the subtle thought become or feeling in the mind by  the transcendental meditation unified, it is then possible to concentrate on the perceiver or in the process of perception or in the matter or on the subtle objects to be perceived.

He says that it is possible to concentrate on the material and mental activities and realities in the transcendental meditation unified. A mind with passive thought called feeling is as pure as the jewel. When such a pure mind concentrates on the perceiver or when such a pure mind perceives the senses or it perceives the five matter elements and their forms, the ensuing state of the mind is called the state of  the transcendental meditation unified accompanied by consciousness. Concentration of the stabilized mind on the perceiver, the perceived and the object of perception or what is perceived from the smallest to the largest object is called in the transcendental meditation unified accompanied by consciousness.

Such a state of mind during  the transcendental meditation unified is known as the state of illumination. It is also called a balanced state, a state of transformation and a state of coloring the mind with the object. It is also called the in the transcendental meditation unified with accompanying consciousness or seeded  transcendental meditation unified in which there is coloration of the mind by the object. In such a state of the transcendental meditation unified, the mind gets liberated from the thought of its cravings and sorrows. The waves of thought experienced during  the transcendental meditation unified are the waves of subliminal past impressions whose consequences have to be borne and faced during the present lifetime. The passive thought floating in the mind are sorrow and craving free. They occur and arise in the form of subtle alertness. They manifest the top most state of worldly life of an embodied soul. Even the thought of lack of spiritual knowledge and self-sense, becomes a passive thought or feeling during this state.

 The mind, which nurtures lack of spiritual knowledge and boasts of self-sense, becomes stable after annihilating these traits in the transcendental meditation unified. The element of alertness is very little during this  transcendental meditation unified. The element of alertness pertaining to soul, mind and body is very nominal in the transcendental meditation unified. Its presence is beyond the state of being experienced and beyond the state of being felt. It is, however, directly glimpsed by the inner soul essence. As such passive thought or feeling is a glimpse of pure and stable alertness.