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Direct experience of kundalini meditation beyond
devoid of
analytical thought ( nirvitarka)
and and feeling knowledge of the mind
.True reality of its individual ( svarupa)
and
Buddha . |
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Smrti = memory of past experience , parisuddhau = completely purified, svarupa = true reality of its individual or self , sunya = empty , iva = like or when, artha = meaning , matra = merely , nirbhasa = the natural effulgent luminosity, nirvitarka = direct experience of kundalini meditation beyond devoid of analytical thought. Translation of yoga thesis on kundalini meditation : -When the memory of past experience is completely purified and become empty of meaning and is merely the natural effulgent luminosity, the master of the kundalini meditation have direct experience of kundalini meditation beyond devoid of analytical thought ( nirvitarka).. /43/. |
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| Insight
vision on
yoga thesis on
kundalini meditation
43 : -
However when the analytical thought which is normally polluted and conditioned by the memory of the past experiences (smrti) is completely purified from any taint of the verbal thought of conceived kundalini meditation, then the natural effulgent luminosity (nir-bhasa) of true reality of its individual (svarupa-sunya) shines forth. Another way of saying the same thing is that direct experience of kundalini meditation beyond devoid of analytical thought ( a stage of Samadhi ) is produced by virtue of memory of past experience of true reality of its individual or self (swarupa) not defined and limited in terms of form, separate objects, words, or name . Here the prefix, nir, means without or devoid of. Thus the verbal thought of conceived kundalini meditation and the analytical thought wandering in the mind is stilled in nirvitarka samadhi. How does this voiding occur? Here we no longer assign words to the objects nor limit them in any dualistic system nor process them through any dualistic of object oriented relations method. This is easily experienced in direct kundalini meditation by the master of yoga, but difficult to conceptualize because the master of kundalini meditation have moved beyond the limitations of individual verbal thought of conceived kundalini meditation and the analytical thought or conception functions. Here the master of kundalini meditation must experience itself ,what is meant. Patanjali says it is through the application of true reality of its individual which purifies the relationship between verbal thought of conceived kundalini meditation and analytical thought of subject which allows space for the inner effulgence to be be invoked (nirbhasa). Here the profound truth of the emptiness (sunya) of separateness is simultaneously revealed and applied, by the direct experience of kundalini meditation beyond devoid of analytical thought. Through the emptiness of a separate "true reality of its individual or self", our inherent true nature (swarupa) magically shines forth (bhasa) while meditating so that a state may be created that may be called having direct experience of kundalini meditation beyond devoid of analytical thought or nirvitarka samadhi. Here the verbal thought of conceived kundalini meditation and the analytical thought of the mind are eradicated, but the yet the seed of conception functions (vicara) may still remain. Here the master of kundalini meditation is gradually learning to abide more frequently in true reality of its individual. Yet direct experience of kundalini meditation beyond beyond conception functions (nirvicara samadhi) is still to be experienced. In
direct
experience of kundalini meditation beyond devoid of
analytical thought (nirvitarka), also known as unreflecting state of conscious mind, the
memory of past experience disappears and thus the mind becomes free from thought process and purified and mind also become
purified. Thereafter, it appears in the form of the inner feeling of the object
or the subject on which kundalini meditation has been focused by the master of
kundalini meditation.
Non-analytical thought occurs on the purification of the memory of past
experience that has
been earlier collecting past thought and experience in unconscious mind. It
occurs when the thought gets devoid of
true reality of its individual and
character of thought process and its craving resulting the inner pure feeling
or realization shines alone during thought. Non
analytical thought also occurs when
true reality of its individual is cleansed of all memory and the
self-sense or the personality gets completely wiped out, leaving the object of
the truth alone to shine without distortion, logic or reasoning. In a thought devoid of logic thought
process of unconscious mind type, which is also known as thought without
analysis of matter object, the memory of past experience is cleansed and purified.
Purification results in the disappearance of words, disappearance of normal
brain knowledge and disappearance of verbal thought. What remains in conscious
human mind is only the object on which attention remains focused. After
purification of memory, the element of verbal thought comes to a zero. It
literally gets erased for the short time. The intellectual and brain knowledge
of the object obtained by the intellect also comes to a zero. The intellectual
knowledge remains in name only. It is felt or realized that the human mind is
feeling and contemplating about the object. In reality it is, however, not so.
What is thought felt and contemplated is only the pure spiritual knowledge. Such
a state of mind is called non-analytical state or a state without analysis of
matter object forms. This is the second state of the intense
thought or thought accompanied by consciousness of the seeded
thought. In the verbal, total and intense thought, the mind
concentrates on the subject matter of feeling. In the process it becomes stable
and static. It also gets disassociated from the innumerable thought racing
through the mind. The result is that the mind becomes thought free and intellect
free. It is, however, not able to experience the real spiritual knowledge of the
subject matter of thought. The
kundalini meditation says that in the
analytical thought, the subject matter of thought is repeatedly made
thought free and craving free. Thereafter, effort is repeatedly made to restrain
the mind. It is then that the subject matter of thought, it’s meaning and its
spiritual knowledge start getting experienced separately by the mind in feeling
or passive thought form. When the subject matter of thought becomes extremely
purified the feeling, which is experienced, is in the form of pure spiritual
knowledge of
direct
experience of kundalini meditation beyond devoid of
analytical thought
on. It is then that the form, name and the meaning of
the subject matter of thought gets enfeebled and it gets merged in the conscious
human mind. On thinking, the form appears to be formless while it’s meaning is
not experienced or felt at all. What is experienced in
the
direct experience of kundalini meditation beyond devoid of
analytical thought
is only the feeling of the
subject matter. The rising waves emerging from the past lingering subliminal
impressions are in the form of feeling only and not in thought. This form of
intellectual feeling of the
Direct
experience of kundalini meditation beyond devoid of
analytical thought
is not comprised of external knowledge and words. External
knowledge and words do not constitute the intellect’s feeling. On the
contrary, conscious mind is made up of internal feelings in the
direct
experience of kundalini meditation beyond devoid of
analytical thought
on. Non-analytical
thought is different from the analytical feeling. But it is a better form of
thought. At the time of entering the non-analytical thought, the spiritual knowledge of other people, the spiritual knowledge of other religions or the spiritual knowledge gained from saints and seers, does not constitute inner feeling. Rather the inner feeling of the direct experience of kundalini meditation beyond devoid of analytical thought is made up of one’s internal spiritual knowledge and originates from the inner waves of karma impression. This spiritual knowledge of feeling emanates from the thought free and intellect free mind of the true reality of its individual or self. As such, non-analytical thought is superior and higher than the analytical thought. Feeling of true reality of its individual or self is superior to thought of mind.
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