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 Direct experience of the seed of spiritual  meditation of spiritual meditation and spiritual meditation beyond the spiritual  meditation like Brahma, which are spiritual   object of experience are experienced by the master of the spiritual meditation.
 

Transliteration of original spiritual meditation thesis: -
Etayaiva savicara nirvicara ca suksmavisaya vyakhyatta/44/.

Etaya = in the similar way, iva = like or thus,  savicara = direct experience of the seed of spiritual  meditation, nirvicara  = direct experience of spiritual meditation beyond the spiritual  meditation, ca = and , suksma = subtle / spiritual , visaya = object of experience , vyakhyatta = explained.

Translation  of original yoga thesis: -
In a similar way, direct experience of the seed of spiritual  meditation and the direct experience of spiritual meditation beyond the spiritual  meditation, which are subtle object of experience are explained.  

In a similar fashion, the mental state which is accompanied by subtle spiritual meditation (sa-vicara) and the stage which is  devoid of even of the spiritual meditation (nir-vicara) is now explained (vyakhyata). In the previous webpage, it is explained  how  the master of yoga have direct experience of the verbal spiritual meditation  of conceived idea and the analytical spiritual meditation of the mind .In a similar way, direct experience of the seed of spiritual  meditation and the direct experience of spiritual meditation beyond the spiritual  meditation, which are subtle object of experience are experienced by the master of spiritual meditation. The only difference is that the memory of past experience of object fail to grasp anything. It is direct experience of the master of yoga, where nothing comes in the spiritual meditation. The feeling of devoid of memory  of past experience and object of experiment disappear from the the spiritual  meditation of the master of the spiritual meditation.

 Where vitarka describes the spiritual meditation processes that become attached to gross physical object, the world of form , vicara is different as it connotes the subtle  object of spiritual meditation itself. Here the thinking process is an object, the consciousness process is an object of the master of the spiritual meditation.. The energy processes are object of consciousness. This is akin to the spiritual meditation practice of focusing of the inner and subtle processes, except that here, the savicara processes are not consciously brought into being rather they are on automatic. By becoming aware of these the master of the spiritual meditation can notice how they arise and eliminate them (nirodha). So here Patanjali now describes the spiritual meditation processes that become attached to the more subtle object of spiritual meditation and boundaries such as concepts, , the connectional process itself. Not that he says that the master of the spiritual meditation should focus on these, but rather that the master of the spiritual meditation should go beyond such fixation by letting them go. Nirvicara is akin to the cessation of even the arising of the first word in a spiritual meditation process -- to even the urge to think itself. This creates the stillness where the energy is no longer distracted and dissipated into any objectification process -- it is the stillness that invites the innate light.  

Here Patanjali is simply delineating the graduated stages of spiritual meditation from spiritual meditation of true reality of its individual  or self  and analytical spiritual meditation fixations, to more subtle, to the most subtle, and eventually free from any objective fixation whatsoever -- Infinite Mind. These higher samapattis (nirvitarka and nirvicara) are stages leading to true samadhi  to the master of the spiritual meditation.

The spiritual meditation of subtle aspects is similarly explained as deliberation on analytical spiritual meditation and object of experiment. There is no difference between spiritual meditation with and without analysis of matter object to spiritual meditation with and without analysis of subtle object except the difference in the intensity of concentration on the matter or subtle object. A spiritual meditation without logic thought and a spiritual meditation without thought have been described in website page 42 to 43, similarly, without logic thought meditation and without complete thought process meditation is mentioned herewith. The difference is that in spiritual meditation only subtle and formless subjects are considered The explanation in respect of argumentative and non-argumentative  is the same as it is in respect of subtle without logic or subtle without spiritual meditation process .

The only difference is that in the argumentative spiritual meditation, the spiritual knowledge regarding an issue is obtained by argumentation through the senses i.e. by seeing with the eyes, by hearing with the ears, by smelling with the nose, by tasting with the mouth and by touching with the body. Such a spiritual knowledge is also based on external information i.e. information gleaned from the spiritual knowledge of others. The external spiritual knowledge, whether it is obtained from any religion or from any holy scripture or from any saint or seer, comprises argumentative and external spiritual knowledge. The spiritual knowledge, which is contained in the subtle meditative , is very subtle. It is based on internal spiritual knowledge. Meditative  takes place when after shutting down and closing down all senses, all external spiritual knowledge is thrown aside and the mind made spiritual meditation free and intellect free, to comprehend and experience internal spiritual knowledge. Argumentation is experienced with the help of words and language. spiritual meditation does not use the prop of words or language. Meditative spiritual knowledge is experienced through cosmic language. It cannot be seen or described in words. It can only be experienced.

Argumentative consciousness is in the unconscious mind that is outer part of the mind. Meditative consciousness is in the conscience. It lies in the depth of the conscience. Dreams emerge out of the meditative consciousness. The memory of the fruit of action arises out of the memory of conscience. Spiritual meditation is about spiritual  object. It is experienced by shutting out all the senses and felt through the experience of spiritual  internal waves. It expresses and manifests the natural bent of mind and inclination of the seeker. Whatever the five intellectual thinks of senses viz. eyes, ears, tongue, nose and body, such a thought is given credibility and is believed. Whatever is thought is regarding the spiritual  formless subject by five spiritual  senses viz. smell, taste, touch, sound and color; called feeling such a feeling is experienced alone. It is only felt but it does not come within the grasp of words or their meaning.

Transformation of the conscience by spiritual meditation on spiritual  object such as self-ego or self-sense or the spiritual  elements or the characteristic or qualities of core  nature essence is meditative spiritual . In spiritual  meditation, the master of the spiritual meditation experiences a state that is without any verbal deliberation or thought. the master of the spiritual meditation becomes free from past experiences and devoid of all past impressions. This meditative state is without cause and effect, place and time. The meditative state of spiritual   is a state of pure bliss and pure self-sense. 
Spiritual meditation  Tip: - Select any one spiritual form life spiritual meditation of Brahma & remain above any blind worship or superstition attached to spiritual meditation of Brahma. Meditate on spiritual meditation of Brahma with devotion regularly and consciously. Here is offered an icon of spiritual meditation of Brahma . While fixing attention on spiritual meditation of Brahma, hear spiritual meditation of Brahma, recite spiritual meditation of Brahma or remember  name of spiritual meditation of Brahma repeatedly and continue to feel spiritual meditation of Brahma for 15 minutes or so. Spiritual meditation of Brahma could work as short cut medicine to control spiritual meditation and the master of the spiritual meditation ..  
Brahma, the master of spiritual meditation  is the First life of the Hindu trinity and Brahma, the master of spiritual meditation is depicted in standing posture with four faces, witnessing the totality of his created nature essence of universe. Legend says that it was spiritual meditation of Brahma's request to Durga Devi that led to creation of the earth, and spiritual meditation of Brahma always carries a water bowl filled with life-giving Ganges water, symbol of creative fertility. Spiritual meditation of Brahma is the god of wisdom. Spiritual meditation of Brahma  is the bearer of the Vedas. Spiritual meditation of Brahma is the consort of Sarasvati. Spiritual meditation of Brahma  comes from the root meaning majestic, and in philosophy is applied to the Absolute, transcending all thought and feeling and all attributes. Spiritual meditation of Brahma  can be spoken of rather provincially as Existence Absolute.