|
On line Free Complete! Icons of God | Images Human Body | Samadhi Yoga | Meditation Technique | Sikh Religion | Punjabi Spiritual Songs | Astavakta Gita | Kaivala Yoga | Vibhuti Yoga |State the essence of conscience, the inner conscious mind , the core of the nature and Samadhi..
Spiritual Union of
Patanjali Yoga, An Insight Vision - Full text of a book by G S Virk, based
on Patanjali teachings. |
||||||||||
|
|
||||||||||
|
Suksma = subtle , visayatvam = objects subtle of the experiment itself, ca and , alinga = the core of the nature , paryava -asanam = drops and ceases to ending . Translation of original yoga thesis: -The objects subtle of the experiment itself drops and ceases to ending with the core of the nature ./45/. |
||||||||||
| Insight
vision on original yoga thesis 45 : - The level of core of the gasoline of nature of core is conscience. When the gasoline of nature of core of the objects subtle dissolves in the conscience, it loses all its marks and qualities and becomes pure. It is state of Samadhi which the master of the meditation , experiences in its ending. As thought wanderings of the master of meditation in this Samadhi become more rarified and subtle attachments to objects , it subsides and eventually ceases to ending in the core of the nature of core (alinga). It is called Samadhi, which still carry seeds of nature of core of the objects subtle. As the mind ceases to wander on analytical thought and even the subtlest object of memory of past experience , true reality of its individual or self and direct experience of meditation beyond devoid of analytical thought, is reached Samadhi where there exist no objects of thought Yet seedless Samadhi is still not yet realized. This is seeded Samadhi, that the master of the meditation can truly experience. As the subtle thoughts become cleared away substantially, leading toward nirvicara Samadhi, only here experiencing the absence of even the most subtle thought can the master of meditation begin to speak of true Samadhi. Alinga is the most subtle objectification state, but it is not yet devoid of subtlety . It is the core of the nature of core. Rather the formless unconditioned nature of nature beyond the memory of thought of master of the meditation systems of classification goes beyond alinga, which remains undesignated, but not empty (sunya) of form. It is not calling for a name or description so it is capable of whispering god's name for those whose ears have become so attuned. This then approximates emptiness (sunyam) of mind, where pure conscience glow itself.
The inner
conscience
resides or flow in four
states. These are four states of outer nature essence. In the first state the essence of
conscience
lies in the embodied
conscience or in any of its characteristic and
qualities like love, contentment, simplicity, truth mercy etc. It is not
attracted to illusion reflections of core nature essence or in its
characteristic and qualities. This is the complete core and formless nature
essence state. It has almost adopted all the characteristic and qualities of
inner god essence. Nature essence also appears as pure body of the
conscience
essence. It manifests itself in tranquil state in the inner core of the
universe. Here the embodied
conscience
is free from birth and death and free from
sorrow and pleasures of subtle and matter world. In this condition the core
essence of nature manifests itself in a formless shape but is above and
beyond the essence of the
conscience
. This condition is called the core nature
essence and undetermined state of nature essence. The goal of Samadhi by Meditation is
to take the universality and essence of the
conscience
carefully into such a core
nature essence condition with care and caution and consciously. This condition
is also known by the name of formless or shapeless salvation. In the second state, the
essence of
conscience
is meeting the nature’s essence or its core essence called conscious mind
that is one for all living being of universe. In this state, nature’s essence
allures the conscience ’s essence for insight vision of nature’s elements. core
Nature essence creates the unconscious mind of innumerable forms of life
according to the fruit of their actions. In this way
conscience
enters the core inner core of nature
essence. And further in nature’s elements in the subtle formless state,
viz. smell, sound, taste, touch, color or their alertness is felt during the
state of deep meditation. This state of nature essence is called the core
nature essence state. On profound Samadhi the embodied conscience experiences,
itself. Even in this state, it experiences the spiritual knowledge of
subtle formless elements. In the third state
the essence of
conscience lies in the nature’s essence or its matter
elements. In this state, nature takes the conscience ’s essence for a glimpse of its
matter elements. It creates an unconscious mind in its inner core. It is nature,
which creates thought and craving in the unconscious mind for the enjoyment of
worldly pleasures. It creates different embodied souls for the enjoyment of
these worldly pleasures and craving. It also creates and determines the life
span and the race of these different embodied souls. Nature essence manifests itself in the form
of five matter elements viz. earth, water, fire, air and ether with which the
internal body of living being is created. As such when a human being is in a
dream state or in the womb of his mother or engrossed in Samadhi on matter elements, he does not think at all. Instead, he
experiences the waves of memory of the internal experience. He experiences the
natural bent of mind, views on issues and inclination of his internal
experience. This state nature is called the feeling or experienced state. This
state is in the formless form. It is experienced in the form of name of the
elements and in the form of their meaning. In the fourth state,
the essence of
conscience is outside the elements of nature. It is the outer
form of creation and its material reality. Nature essence has created senses of
unconscious mind and body to take care of the inner conscience essence. It has created
five senses in human body for seeing, hearing, smelling, touching and tasting
the material reality of the world. It is in this state that craving, attachment
and aversion are created in the unconscious mind for the Nature’s enjoyment of
worldly pleasures. It is nature essence, which creates the fruit of actions. It
creates the thought of craving and memory of a subject or object. It also
creates false and verbal thought. When concentration during Samadhi is centered outside the nature’s subject or object, the
thought in the unconscious mind turns itself into a belief, which rests, in the
outer circumference of the subject or object. The false form is the belief. Patanjali says that in Samadhi, thought about material reality and about subjects and objects of
nature are to be totally stopped. These thought are to be repeatedly made
craving free and thereafter stopped altogether. It is only when the logic of
brain and thought process of unconscious mind get stopped that false and verbal
thought get eliminated by themselves. What remains behind is only the true
feeling or realization that is emerging from the conscious mind itself. This
aspect cannot be explained through words and symbolic meanings. The Samadhi gets so deeply entrenched in the conscious mind that both the
deliberative and non-deliberative thought get stopped from manifesting
themselves. The result is that what is experienced is bliss and tranquility in
beyond the material reality. It is spiritual knowledge that is experienced. This
spiritual knowledge is in the subtle formless shape in conscious mind. It is in
the core nature essence state and formless shape. Pleasure or pain,
righteousness or non-righteousness, merit or demerit, virtue or vice that are
pair of opposites and duality reflection -all becomes meaningless. Only one core
nature essence states that is conscious mind is experienced. When during Samadhi the
conscious state of mind of human being is fixed on the inner experience i.e. the mind,
self-sense starts getting eliminated. The ego sense also gets eliminated.
Connection between inner nature essence and conscience essence gets broken. Hence
nothing is experienced in this state. All that happens is that conscious state
of mind
about material reality gets eliminated and replaced by concentration on the
inner conscience essence. In this state there is no thought and there is no
experience. There is no self-conscious as well. It is here that the conscience ’s
essence insight vision is obtained. The insight vision so obtained cannot be
explained with the help of thought, words or experienced. When during
Samadhi, self-conscious is focused on inner God essence one
is not able to get even insight vision of one’s conscience . All that happens is that
a condition resembling a vision of formless God essence gets obtained. This
condition embodies a vision of the one supreme conscience and one essence of all
the embodied souls. This is a very subtle matter. It is a very delicate matter.
It is beyond the grasp of core nature essence or conscious mind state
of nature essence. One can say that inner God essence is trying to visualize
himself by himself. Such is the glimpse like vision. It is then that having a
glimpse like feeling; of the visions of God essence becomes meaningless. Even
search for supreme spiritual knowledge becomes meaningless. Most people do not believe in this true
thought that during meditation, a man’s concentration is in the conscious
mind. His concentration is fixed on his self-sense and his lack of
spiritual knowledge. At the time of experiencing or at the time of observation,
man’s concentration and attention lies in his sub-conscious mind. It is there
that his concentration is engaged in the process of grasping the waves of
lingering past subliminal impressions. At the time when his self-conscious
awakens and at the time of his having a glimpse of his conscience essence a man’s
attention or concentration gets fixed on the internal experience. It is then
that it gets itself engaged in the process of comprehending the embodied souls
essence of the entire creation. A man’s attention, however, remains fixed on
his conscience essence when he is in a thought free, experience free, observation free
and self-conscious free state. During the time when his self-conscious is fixed
on the conscience essence, nothing can be said or told about the state of his
conscious state of mind or conscious mind that is core nature essence state. Most people also do not believe that the
unconscious mind that is outer part of the mind is the personal mind of an
individual being. The conscious mind that is inner core of mind of all the
individual embodied souls is the one single human mind of universe. The internal
experience of all the embodied souls is the one single mind. It is the one
single mind of the conscience essence. The super conscious mind is inside the
conscious mind. The conscience is inside the super conscious mind. A God essence
resides inside the conscience essence. In this manner, all the embodied souls of the
entire creation are tied and chained to one another. Despite being separate
individual entities, they are all one at center. Nothing gets perished and
destroyed. All that happens is that God essence in a state of leisure enacts his
worldly play through his living and non-living essences and beings. All that
happens is that inner God essence enjoys the sport through the enactment of his
play in the lives of living and non-living beings on the mega screen of its
outer universe. Most people also do not believe that for the
conscience essence, inner God essence has created self-conscious and a single formless
internal super conscious mind of the creation. It is on the internal super
conscious mind or the inner core of the conscious mind that innumerable
embodied souls and formless conscious minds have been created. It is on the
limitless conscious mind that individual unconscious mind and the senses of the
body have been created. This vast limitless and innumerable panorama of living
beings keeps on moving and dyeing and keeps on moving from out the subtle and
matter elements of nature. The connection of the inner core of the conscious
mind is with the formless core nature essence. The connection of the
unconscious mind is with the subtle nature elements state of nature
essence. Most people do not believe in this true
thought that the unconscious mind harbors thought and cravings for subtle
worldly pleasures and possessions, powers, positions and honors. The craving for
taking the form of a human being lies in the unconscious mind under mist of lack
of spiritual knowledge. There is, however, in the inner core of the conscious
mind, no craving for taking any form of life exists. The conscience essence is,
however, bereft of all cravings. There is no craving even for becoming a living
or a non-living being or for becoming a subtle matter essence in so far as the
inner conscience essence is concerned. This is because the inner
conscience essence is
totally craving free, eternal and non-dual one. Most people further do not believe in this
true thought that all living beings and their lives are caught up in the web of
creation. The largest forms of lives of the universe, which are a combination of
earth, water, fire, air and light, are spread in the whole universe. The forms
of life are created according to the fixed proportions of these elements. The
embodied forms undergo changes in accordance with their movements and action.
Human being is a combination of millions of living atoms, which keep on getting
created and destroyed, each and every movement. All living human being cells have the
capability of assuming a life in human form. All living cells have their own
individual conscious mind as well as their own individual unconscious mind.
They also have their own internal super conscious mind and their individual
self-conscious flow. In this way, the one body is a miniature universe. It is
only inner God essence that knows what else is contained in the living cells of
human beings. God essence alone knows the composition of these living cells of
living beings. Such spiritual knowledge is beyond the grasp of human intellect
and thought process. The human intellect sees and observes with senses in
outward matter world only and has a glimpse of whatever it becomes aware of in
matter world only. Human senses are incapable of expressing spiritual
knowledge in words or language of the inner subtle world of formless core
nature essence that is conscious mind state of core nature essence. |
||||||||||
| website Home | Index website | website last page | website page 45 | website next page | ||||||
|
||||||||||