The master of the meditation reaches the state of purified conscious mind when his wisdom of the center and true Self gets cleansed, purified, guilt-free and also stable in its center  state of wisdom of the center. His wisdom of the center starts experiencing the various types of wisdom of the center's mentioned in the preceding steps. When the master of the meditation reaches such a conscious purified state of conscious mind and experiences all those wisdom of the center's, he attains enlightenment of true self. There occurs the intuitive wisdom of the center, which bears in itself the truth. He experiences self that is truth bearing. Such enlightenment is saturated with harmony and righteousness. His truth bearing wisdom of the center containing the intuitive wisdom of the center gets saturated with supreme wisdom of the center. The wisdom, which becomes capable of experiencing in all its alertness, the supreme wisdom of the center is called the truth bearing wisdom or truth bearing consciousness. It is also called an wisdom capable of imbibing true wisdom of the center.

The wisdom  attains insight vision of wisdom of the center and supreme wisdom of the center only after getting spiritual grace and after attaining purified meditative Yoga Samadhi. It is then that the wisdom becomes capable of comprehending true wisdom of the center. It is then that the wisdom becomes capable of experiencing harmonious attribute by getting liberated from the nature’s passionate and slothful characteristic and qualities. The wisdom gets liberated from the foul smell of false thought and the foul smell of verbal thought. The wisdom attains and imbibes so much of insight vision of wisdom of the center that the thought and feeling of worldly goods, worldly possessions, worldly pursuits, enters the realm of true thought or become tasteless. This is comprehended by inferential thought or by the thought of testimony. It is after obtaining insight vision of wisdom of the center that the truth bearing wisdom becomes superior to an ordinary wisdom of brain or thought process of mind.

This is because the ordinary wisdom, which does the thinking, thinks only of true thought or it develops an inclination towards inferential thought or towards alertness thought after it becomes free from the shackles of thought. The truth bearing wisdom of the center becomes capable of comprehending the wisdom of the center of truth through the medium of the senses. Such enlightenment is saturated with harmony and righteousness. The truth bearing wisdom even becomes capable of grasping the truth of whatever is beyond the grasp of the comprehension of the senses of the human mind.

Such an wisdom in which insight vision of wisdom of the center has occurred, obtains through concentration on the subject matter, not only the wisdom of the center of its external form, and its name but also becomes capable of grasping the meaning of its subtle interior wisdom of the center. The wisdom becomes capable of grasping the subtle interior wisdom of the center and true attribute of the subject matter through meditation and Yoga music. Such an wisdom becomes capable of obtaining not only wisdom of the center of a single subject or object or wisdom of the center of their name but also becomes capable of grasping the subtle interior meaning of the subtle interior wisdom of the center and the true characteristic and qualities of the subject matter through meditative Yoga music.

The wisdom also comprehends and experiences the differences between formless interior soul essence and the interior nature essence of the mind, which is a product of their combination. This is called the wisdom of the center of wisdom and discrimination. The perfection of seeded Yoga music of a master of the meditation endowed with wisdom or endowed with wisdom pregnant with internal truth, automatically takes place. The remaining subtle seeds of impurities and guilt in the conscious mind also automatically get erased. The wisdom, which gets endowed with truth bearing consciousness or the wisdom, which gets endowed with supreme wisdom of the center by the grace of God essence, becomes ready to attain, grasp and bear the radiance of self-realization. Ratambrhara is name of wisdom of the center that originates without self-sense and directly from conscious mind and that pertains to self.
Meditation  Tip: - 
Select any one spiritual form like perception of wisdom of the center & remain above any blind worship or superstition attached to it. Meditate on wisdom of the center with devotion regularly and consciously. Here is offered life size spiritual sculpture created in devotion to wisdom of the center Heavenly Gardens. Wisdom of the center  is biographer  of spiritual preaching in Astavakra Gita.

 The wisdom of the center of meditationn of Samadhi says that you're not your body, you're not your mind, and you’re not your emotions. What you are, who you are, who your Real Self, is the wisdom of the center that can witness your physical, mental, and emotional reactivity and activity. The wisdom of the center of meditationn of Samadhi says that when you are free from body, you will be doing not anything new or different but entering in astral body called conscious mind. Every night you go to sleep to enter in astral body. The wisdom of the center of meditationn of Samadhi says that you are rarely in touch with your body or mind [astral body] or emotions. Virtually all of your time is spent daydreaming about fulfilling your desires, thinking and imagine or regretting what you have done to others or what they have done to you. You rarely are aware of what your body and mind is experiencing. The wisdom of the center of meditationn of Samadhi says that when you are performing any karma, you are totally unaware of what your sense organs and mind is seeing, touching, tasting, or smelling. The wisdom of the center of  meditationn of Samadhi says that, you are a collection of subtle and matter cells made up of molecular compositions that are in constant flux. There is never a second that your atomic structure of mind and body isn't changing. Every moment your molecules are different, your astral body [mind] cells are different, body cells are different. In this perspective, our body and mind dies and is reborn every second.

 http://www.heavenlygardens.org/astavakra-gita/index.htm

The wisdom of the center of meditationn of Samadhi says that the consciousness witness the activity and changes of your mind, body, and emotions. Consciousness does not comments or compares. That is a function of mind called wisdom. Rather, it is that which witnesses the commentary or comparisons in silence that you are when you say, "I AM". This consciousness is within everything, everywhere witnessing everything, everywhere. When you stop identifying with your body, mind, and emotions, as happens at death, you gain the opportunity to tune into the infinite consciousness and witness all the permutations of life that have eluded you when you limited your experience to just those things experienced via the five senses of the human body. Just as a click gains new freedom when it emerges from its shell, you will enjoy an exquisite, infinite release from bondage when you drop your attachment to your body. Once free from the limitations of experiencing life that of 5 senses, you will never want to go back. And yet you will have to until the time comes when you have evolved beyond the misidentification of your self as apart from the rest of the universe instead of as a part of it .Blessed are holy person who could realize wisdom of the center of Maharishi Astavakra by entering in profound meditation.