This part describes the final stage of the Samadhi or a  state of consciousness in mind in which the consciousness of the experiencing subject becomes one with the experienced object. After crossing over the preceding stages, the master in the form of essence of the conscience finally obtains and restraint the subliminal karma impressions born out of subliminal karma impressions, which are produced out of the truth bearing religious wisdom.

The subliminal karma impressions, which are produced out of the truth bearing religious wisdom, give birth to the fruit of action. The result is that contemplation; memory, experience and alertness are born. The fruits of action which are meant to be enjoyed in the present life and whose vibrations, waves, forms and inclinations keep on manifesting them from time to time-all these keep on getting purified by the truth bearing wisdom and its memory and experienced conscious state of mind.

The master in the form of essence of the conscience is ultimately able to restrain and suppress the subliminal karma impressions by achieving total and absolute control and restraint of his mental processes. The master in the form of essence of the conscience’s aim is to attain the highest form of seedless Samadhi or a  state of consciousness in mind in which the consciousness of the experiencing subject becomes one with the experienced object.

It is towards this goal that the master in the form of essence of the conscience makes sustained efforts. When the restraint of subliminal karma impressions born out of  the truth bearing religious wisdom occurs, it results in the total and absolute restraint of mental process. This is the state, which is called the state of  seedless Samadhi or a  state of consciousness in mind in which the consciousness of the experiencing subject becomes one with the experienced object. . When the subliminal karma impressions born out of truth bearing intellect and consciousness and their memory get restrained, the matter and subtle and extremely subtle thought emanating from the conscious mind and emanating from the sub conscious mind and emanating from the interior core of conscious mind, also get restrained. It is by this process that the unconscious mind, the sub conscious mind and the interior core of super conscious mind, become craving free.

It is at this time that the connection of interior core  nature essence with the interior consciousness in mind gets broken in conscious mind. When this happens, the doors of seedless seedless Samadhi or a  state of consciousness in mind in which the consciousness of the experiencing subject becomes one with the experienced object.  get opened. With his entry in the  seedless Samadhi ,the master in the form of essence of the conscience gets back to his own true formless form non-dual consciousness. There it keeps on having a vision of his self. There it keeps on having a vision of the formless core  nature essence state. With the concentration of conscious state of mind in the super conscious mind, the master in the form of essence of the conscience gets insight vision and realization of the formless consciousness essence. The master in the form of essence of the conscience gets insight vision of the interior god essence. He gets insight vision of God essence himself. He gets insight vision of the one supreme reality. This is supreme religious knowledge. He gets insight vision of God essence that is not subject to birth and death. He gets insight vision of the Doer. By becoming static forever and by adopting and absorbing the characteristic and qualities of formless God essence, the embodied consciousness keeps on resting forever in a state of bliss. He keeps on floating in a state of bliss. This is the state of  seedless Samadhi or a  state of consciousness in mind in which the consciousness of the experiencing subject becomes one with the experienced object. . It is the seedless Samadhi  of the insight vision of self-conscious. It is the last stage of the embodied consciousness and the last stage of his life. Thereafter, he gets merged in interior formless God essence himself.

 Patanjali say that in the practice of meditation , thought of mind are to be restrained. When the flow of thought is completely stopped, body, mind, mind’s lack of religious knowledge, self-sense, pain and distress and craving, will also get restrained automatically. It is then that the master in the form of essence of the conscience’s self-conscious, his concentration and his attention will get stabilized in the consciousness essence itself. This state of meditation is called  seedless Samadhi or a  state of consciousness in mind in which the consciousness of the experiencing subject becomes one with the experienced object. . It is only after the attainment of the state of seedless  Samadhi  that a master in the form of essence of the conscience gets insight vision of his true self and insight vision or realization of the supreme-self. It is then that he attains self-realization and God realization. It is however; only after he gets self-realization that he will get God realization. When a master in the form of essence of the conscience attains self-realization and God realization, the insight vision that he beholds is fathomless, limitless and invaluable. It is not possible to have a comprehensive view of this insight vision. The insight vision itself cannot be described in words, language or in the framework of any form. It can neither be told nor it can be understood.

The Great Sage says that in the practice of meditation , it is of utmost importance and necessity that thought are too be completely stopped from the conscious mind. He says that even subtle thought called feeling and thought pertaining to subliminal lingering past impressions called seed karma are to be stopped. Not only thought are to be stopped but also one’s re-action and consciousness about them are also to be stopped. The thought of meditation and the thought of concentration are also to be stopped. When there is absolute and complete restraint in the conscious mind and the conscious mind has become totally thought-free, it is then that concentration and self-conscious start getting focused in the conscious mind.

It is then that the interior consciousness essence gets insight vision of its own true and formless shape. It is then that the consciousness essence gets a glimpse of the true and formless shape of god essence and nature essence. It is then that the consciousness essence starts realizing and feeling supreme religious knowledge. All these aspects cannot be described in words. It is, however, a state wherein the interior consciousness essence encompasses the non-recurrence of life and death, state of formlessness and state of indestructibility. It is in this state that the consciousness essence realizes that it is the supreme doer. When this state is reached the interior consciousness essence adopts and absorbs the characteristic and qualities of interior God essence and becomes as true formless as God essence. The consciousness essence merges with God essence and becomes one with him.

The thought of the conscious mind, which have been adopted and absorbed from others by, hear say or through argumentation or which have been gained from the religious knowledge of others, are called intellectual thought. They occur in the unconscious mind that is in the outer circumference of the conscious mind. These intellectual thought are first of all to be restrained and nullified. Thought are the subject matter of the outer formless mind. As such, a resolve has to be undertaken to stop the flow of thought. A pledge has to be undertaken to imaginatively stop their flow in the outer unconscious mind. Each and every moment, innumerable thought keep on running and racing unconsciously in innumerable directions over the unconscious mind. These thought keep up their activities during sleep, during waking hours, during eating, in fact during all the time.

Contemplation and meditation can occur only when the consciousness’s essence  and conscious state of mind gets fixed and focused in interior conscious mind. This is possible when the innumerable thought running over the outer unconscious mind in innumerable directions, are brought to a standstill. Self-conscious moves at such a fast speed in mind that its speed cannot even are measured. With self-conscious, one is to contemplate on the universe or on any of its subject or object. It enters that subject or object through the five senses viz. eyes, ears, nose, tongue and skin. The consciousness essence is inside the conscious mind and God essence is inside the consciousness essence. As such, when self-conscious contemplates about the consciousness essence or God essence, it is the self-conscious i.e. concentration that enters the consciousness and God. The contemplation that occurs, however, is in name only. Such contemplation gives a feeling of having a glimpse, which in reality is not the real glimpse. The conscious mind feels deluded by nature essence on having a glimpse like feeling and it is this delusion, which baffles the mind. The reality of consciousness and God essence is far more subtle and deep and cannot be grasped so easily by the intellect of human brain and senses or captured in words, languages developed by human mind.

When during meditation followed by seedless Samadhi or a  state of consciousness in mind in which the consciousness of the experiencing subject becomes one with the experienced object, the conscious mind gets ready to stabilize on the contemplation of a single subject or object, such a state is called argumentative  Samadhi - accompanied by analysis of matter objects. During this type of  Samadhi  , contemplation remains centered on the form and name and meaning as well as on the intellectual thought pertaining to the subject or object. Further, whatever contemplation takes place; it takes place consciously with the conscious mind remaining in a state of complete alertness. In case, however, contemplation takes place unconsciously, it will tantamount to impure contemplation. The result is that impure intellectual thought will be experienced by the conscious mind. This is the first stage of seeded Samadhi .. During this stage contemplation takes place in the unconscious mind.

In the second stage, meditation takes place in the sub conscious mind on a single subject or object of nature essence. During such meditation the form of contemplation, its name and meaning falls away. The resultant meditation is pure, thought free and intellectual free. Faith is the anchor sheet of such a meditation. A seeded Samadhi  accompanying such a meditation is called thoughtless  Samadhi . without analysis of matter objects. This type of meditation is better than logic free  Samadhi , which is also based on faith and intellectual religious knowledge. This meditation is superior in form or language and intellectual religious knowledge. This type of meditation occurs only during thoughtless  Samadhi .

The third stage of  Samadhi   is called self-consciousness in conscious mind. It is also called  Samadhi ,  without analysis of subtle objects. During this state of  Samadhi  , contemplation and self-conscious descend deep in the conscious mind. It is there that meditation takes place. Hence, whatever subtle comes in the grasp of meditation these pertains to the waves of enjoyment of fruits of action, which emerge out of one’s result oriented actions. These waves manifest themselves in the natural bent of conscious mind and inclination and only in feeling form. The entire network of cravings and desires, comprise meditation.

The fourth stage of  Samadhi   is called seeded  Samadhi  . It is also called  Samadhi   with conscious state of mind in pure conscious mind. It is also called Samadhi  without analysis of subtle objects. In this  Samadhi   self-conscious descends from the sub conscious mind into the interior core conscious mind called pure conscious. The interior core conscious mind is one mind of all the living bodies of the universe. The interior core conscious mind is even beyond the past lingering subliminal karma impressions by which a human life is governed. True religious knowledge, self-conscious and concentration reside beyond the waves of enjoyment of fruits of action. These waves rise in the conscious mind along with the waves of lust and cravings. This, in fact, is the thought free, intellect free and experience free state. Whatever contemplation and thought occurs during this state it is only in the shape of self-conscious and concentration. Such a feeling and realization occurs as testimony and as a witness of the vision, which the conscious mind obtains. Such a feeling and realization is beyond the grasp of words and language. Such a feeling and realization can only be experienced and felt and cannot be thought with intellect of brain.

The perfection of the fourth stage of the Samadhi  is called seeded  Samadhi . It is also called  Samadhi   accompanied with self-consciousness. In the seeded  Samadhi  , it is the separateness of consciousness essence and nature essence that is contemplated and felt. This is known as the religious knowledge of discrimination and wisdom.

On the perfection of seeded  Samadhi  , the conscious mind and its contemplative thought are bestowed self-realization by the grace, mercy and benevolence of interior formless God essence. The conscious mind receives enlightenment. The conscious mind during this phase remains in a state of truth bearing consciousness. The subtle intellect during this stage gets endowed with supreme religious knowledge. Further, the intellect also gets endowed with seven types of subtle and supreme religious knowledge's. These include religious knowledge pertaining to thought, religious knowledge pertaining to restraint of thought, religious knowledge pertaining to separation of the body, religious knowledge pertaining to the unconscious mind and separation of the senses, religious knowledge pertaining to the conscious mind and its experienced religious knowledge of past subliminal lingering impressions, religious knowledge pertaining to pleasure and pain, merit and demerit, piety and sin, righteousness and non-righteousness, attachment, aversion and lack of religious knowledge and religious knowledge pertaining to conscious mind.

The fifth stage of seeded Samadhi   is called the stage wherein the master in the form of essence of the conscience experiences a complete cessation of functions. During this  Samadhi  the seeded  Samadhi   already attained gets completely and totally purified. Self-conscious however, remains focused on the subjects and objects of interior nature essence. This self-conscious does not turn towards deeper interior consciousness essence or towards more interior God essence. Or one can say that it remains for one reason or another, incapable of attaining interior God’s essence grace and benevolence. It, however, keeps on floating consciously in a state of bliss in interior nature.

The sixth stage of  Samadhi  is called the experience of condition. It is also a form of seeded  Samadhi  , which gets manifested, in the  life. The embodied interior consciousness essence keeps on undergoing the remaining and left over subliminal impressions in a desire-free and craving free state.

The seventh stage of  Samadhi   is called the seedless Samadhi . During this seedless Samadhi or a  state of consciousness in mind in which the consciousness of the experiencing subject becomes one with the experienced object , not only the seeds of actions but also the subliminal impressions start getting eliminated. Self-conscious gets stabilized forever on interior consciousness essence and God essence. The relation of one’s conscious mind, the relation of one’s sub-conscious mind or relation of one’s interior conscious mind with interior nature essence starts getting broken by itself. By getting stabilized in the formless interior consciousness essence, the conscious state of mind keeps on getting insight vision or realization of the formless religious knowledge of the interior consciousness essence. The embodied consciousness essence gets immersed in the bliss of interior formless God essence forever. He finally merges with formless God essence. Thereafter, he becomes immortal, aversion-free, fear-free, and imperishable and a doer and Almighty. The embodied consciousness essence reaches a state in which he is not subject to the cycle of birth and death. He becomes the truth. He becomes the eternal verity. He becomes the one true name or reality. He keeps on reverberating and resounding forever one single cosmic echo. Thereafter, his self-conscious loses its contact with the consciousness essence and merges in innermost essence of formless god that is center of entire universe or interior end of universe that is endless global form essence.

In the great silence of the formless, essence the consciousness by becoming mute, remains in an infinite small form of echo. Becoming unaware of its consciousness, it loses contact with it. This is the last stage of his journey when he reaches the end from which there is no return to birth or death.  Patanjali is making the master in the form of essence of the conscience understand by imparting this religious knowledge about the travails of an embodied consciousness who finally achieves merger with the Almighty formless God essence. The Guru is explaining to the master in the form of essence of the conscience that after becoming thought-free and intellect free, the embodied consciousness essence is having a last insight vision of his own worldly life in universe.

Meditation Tip on  consciousness in mind: - 
Select any one religious form having  consciousness in mind ,& remain above any blind worship or superstition attached to having  consciousness in mind. Meditate on having  consciousness in mind with devotion regularly and consciously. Here is offered life size religious sculpture of GS Virk having  consciousness in mind in the form of essence of the conscience of self on death that is creation in Heavenly Gardens. The biggest fear in human life is in the form of essence of the conscience of self on death and attachment to life that remains even to great sages and saints. Meditate on perception of your in the form of essence of the conscience of self on death and witnessing it in conscious mind . in the form of essence of the conscience of self on death meditation practice helps lot to detach conscious mind from human body that is cosmic machine of nature essence and surely your illusion of egoism that is never static and permanent. in the form of essence of the conscience could work as short cut medicine to control and cure various kinds of bodily and mental strains and diseases .
Search of God is human nature but he searches with senses that project merely illusion of God in forms. But reality of God is formless. Real search starts without senses and within and only blessed enter in it. Wherever one can feel & enjoy the stimulating of God has its own value, be it Temple, Church, Mosque, Gurdwara or any other religious place or religious Scripture  or virtuous saintly sayings. But the best place to seek God and enjoy His presence is in the form of essence of the conscience form of self on death.   Skillful religious scholars /teachers merely tells rituals and customs and usually advise against seeking God in the human form on death. But those who can meditate to envisage his in the form of essence of the conscience  of self on death feel it instantly. Even the conscious thought of reality that I shall be in in the form of essence of the conscience  of self on death is difficult to perceive. This is because one has real attachment to world and worldly affections and his love to God is artificial. Really at the feet of in the form of essence of the conscience  of self on death, all five senses giving thought of factions, political fights, or religious wrangling, possessions and egoism of duality are lost. He, who surrenders to the in the form of essence of the conscience  of self on death, lives without worries, performing the karma actions lovingly, contentedly, blissfully and in tranquility, and leaving all else to the God. Only true devotee yearns and practice to realize religious knowledge of God in in the form of essence of the conscience of self on death and rest continue to fear death till it overpower him.