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Spiritual Union of Patanjali Yoga, An Insight Vision - Full text of a book by G S Virk, based on Patanjali teachings

Conceived idea with words by human being on shankar acharya /Shankaracharya.The verbal thought of conceived idea is in the proportion with the knowledge of Word which is free of the objects. conscious state of inner mind of living being is real form of essence.

It is on account of his verbal thought of conceived idea with words that a human being is considered the highest and lowest being of this creation of universe. Misuse or improper use of verbal thought of conceived idea  can destroy the human race. It can also lead to the destruction of the entire creation of universe. The right use of verbal thought of conceived idea with words can lead to the advancement and development of the material world, worldly forces and worldly sciences and his conscious state of mind gain realization of his state of body, mind and soul. It is with the help of verbal thought of conceived idea with words that the formless God essence or any of his attributes and characteristics or any of his mysteries, which are normally beyond normal human being comprehension, can be understood, comprehended and realized.

How is human being the highest and the lowest creature and related to verbal thought of conceived idea ? As compared to other living beings, human being possesses the highest degree of state of consciousness. He possesses all there characteristics because of his verbal thought of conceived idea with words. The degree of state of consciousness, concentration that is found in human being, is not found in other living beings. The other living beings do possesses these characteristics but not to the extent as a human being does. Because of the enhanced degree of these characteristics in him, human being has become the master of subtle and matter and forms thereof and other living beings in universe. With such a power in his possession, he has the ability to enter the realm of inner soul essence and inner God essence. The human being has the ability to achieve state of consciousness and God realization.

 Most of the living beings throughout their life span remain steeped in a state of un-consciousness. The result is that they are not even aware and conscious of the difference between their sleeping and wakeful states. They cannot discriminate and differentiate between these two conditions. By virtue of his characteristics and intelligence, human being has become well versed in the art of comprehension, contemplation and meditation. The human being is able to put together the scattered events of his past life. The human being is also able to foretell the events, which are going to happen in future. The human being evinces keen interest in brooding over the past and foretelling the future happening and tidings. There is thus a strong possibility that human being may attain complete comprehensive and true knowledge of the ultimate reality.

Unfortunately, human being in his unconscious state of mind and because of his verbal thought of conceived idea  has started deluding himself that human being is the doer. The human being has created this delusion in himself because of his sense of ego. Along with this human being wants to keep on living in the past or making plans for the future. The human being is unlike other living beings; human being does not want to live in the present. The human being only wants to dwell either in the past or in the future. This is the cause of his sorrow.

Except human being, all other living beings live in harmonious relationship with nature’s basic and subtle attributes. They live in harmony and at peace with themselves and with the world around them. They live in a state of peace, calmness, bliss and serenity. It is only human being who does not live in harmony with the nature’s basic and subtle attributes. As such human being is not at peace within himself or the matter world around him. Consequently human being lives in a state of restlessness and tension while other living beings repose in an agony-free state and a state of bliss. It is human being only who keeps on getting involved and engrossed in the dead yesterdays and the unborn tomorrows of his life. The result is that human being neither has peace nor enjoys calmness, bliss, serenity, tranquility and quietness during his lifetime. Not living in harmony with nature’s subtle attributes makes human being restless and unable to live in a state of calmness, bliss, serenity and tranquility. It is because of these aspects that human being despite being the highest creation, is unable to enjoy undying and endless store of bliss, joy and happiness, calmness, serenity and tranquility. A human being can, however, reduce his distress by becoming thought free and by living in the present.

The formless inner God essence dwells within every living being. The inner soul essence of the living being is wrapped around the formless God essence. A living being’s account of seed karma and its operative karma is written around the inner layer of the core  conscious state of mind. The inner part containing the conscious state of mind of nature is static. It is motion-less and immortal. A complete spiritual knowledge of a living being, his inner nature essence, his soul essence and knowledge about inner God essence lies hidden in this part of the core  formless nature essence. It is this spiritual knowledge that realizes that one’s static soul is wrapped around inner God essence. One’s body comprising of nature’s subtle and matter elements, keeps on moving and changing its forms. The inner core  nature essence keeps on giving birth to new bodies and keeps on producing subtle forms of living and non-living beings. It is creating and giving birth to new bodies according to its past karma seed actions and lingering impressions of previous lives. The process involves the creating of pores of a new body, which feed on the pores of the other body.

Great Sage Ashtwakar says that if a human being consciously and in a state of state of consciousness realize that his mind carrying his past lives impressions is a separate from his soul and converts this thought into true thought, then such a thought leads to inner pure nature essence that is conscious state of mind of living being of universe. The resultant knowledge in this thought keeps on automatically repeating in his core  deep conscious state of mind. In this way he makes arrangements for the automatic realization of operating cosmic laws in inner nature essence. At such a time, human being’s consciousness enters the realm of state of consciousness and inner God’s realization and inner Nature realization and he gains entry into transcendental super-conscious state with the help of the cosmic law. But Great Sage Patanjali tells the disciple that, in this way, it is not possible for most people to enter the state of super-consciousness that is seedless Samadhi. He says that those who are able to enter into such a state will find it impossible to bear the magnitude of the supreme knowledge, which they are bound to receive during the state of their super-consciousness.

The supreme spiritual knowledge that is about the formless God essence should be gained by the disciple’s static mind gradually, slowly, patiently and by long practice. At the time of realizing the spiritual knowledge, the static mind should be prepared blissfully, carefully, firmly and courageously. The path on which the knowledge has to traverse to the mind has to be concretized. It is easy for the disciple to enter the portals of the formless deeper mind through the gateway of the super-conscious state. There is, however a lurking danger that during the disciple’s return journey from out of the super-conscious state, he may descend somewhere else, if he does not take adequate precautions and if he does not have adequate practice.

Entering into the formless deeper mind through the super-conscious state, a disciple may not get full comprehension of the spiritual knowledge that he experiences and realizes. For this, he is to properly prepare his mind and make his state of consciousness, attentiveness and concentration sharp. He is to have one pointed ness of mind to which the subtle creation of nature’s world will be ready to surrender itself and do its bidding. The mind has to be made fully conscious before it enters the world of the formless inner nature essence. After gaining entry there, if a human being’s concentration is fixed on God he will get God realization. If his concentration is fixed on attaining some particular power, he will get that power.

 If his one pointed concentration is on attaining some noble attribute, he will get that attribute. If his concentration is fixed on getting some ignoble attribute, he will get that ignoble attribute. If he wants to feel the stopping of his heartbeat, he can do so. The preceptor says that so long his interest in inner God essence and his attributes and his characteristics does not get reinforced and so long his interest in the forbidden worldly forces and powers do not get completely eradicated, entry into the super-conscious state of mind by the disciple is totally forbidden.

A human being may become a God or a beast through Samadhi – the transcendental super conscious state. The possibility of human being becoming a beast is, however, much more. This is because modern human being is more inclined to become a beast. It is for this reason that the practice of meditation and yoga is being miss-used, more than being properly used.

How can a human being’s inner nature and inclination in mind be molded? The Great Sage has divided meditation and yoga into eight graded website page s. After obtaining expertise in the first part, he tells the disciple to learn the second part and there after shows him the eight parts of the perfect path. The Great Sage says that the portals of perfect path are to be systematically learnt one after the other and the return journey is also to be undertaken systematically and in a similar way. After obtaining spiritual knowledge of the eight-fold path, the disciple is to start treading on it. He is to enter the conscious state of mind while remaining in a state of super-consciousness. He is to enter the inner world of the formless static nature essence that is beyond the rules of the matter of universe. 

Really the matter world is product of inner nature essence and the matter ends in it. This is the abode of the endless dead being and subtle and matter elements of universe and there is no action there. There is only vision there. There is only bliss, serenity and tranquility there. The world of the formless static nature essence is eternal, static and steady forever and gives a vision of abode of the dead being. Insight vision of such a vision is to be obtained through God’s infinite mercy in one’s lifetime. Only one or two out of a million of people have the good fortune to have a true vision of these visions and that too in a single lifetime.

The eight graded website page s of meditation and yoga are YAMA (Restraint); NIYAMA (CULTURE); ASAN (POSTURE); PRANAYAM (CONTROL OF PSYCHIC BREATH); PRATYAHARA (WITHDRAWAL OF SENSES); DHARNA (Concentration); DHYANA (Meditation) and SAMADHI (Perfect consciousness resulting in super-conscious experience that is Yoga music). The first two ethical disciplines viz. YAMA and NIYAMA describe the methods by which a person’s actions and inclinations can be molded through restraint and cultivation of cleanliness, contentment and austerity of body, speech and mind. In the first website page , emphasis is laid on inculcation of moral discipline and abstention of thought from mind from causing any hurt or injury to others.

 Emphasis is also laid on practicing non-violence and make mind agree consciously leading a life of truthfulness in thought, words and deed. In the second website page  the mind is to be purified and cleansed by inculcating clean habits and controlling avarice and greed, performing acts of charity, undertaking penance, showing mercy and forgiveness and loving one and all. Love for state of consciousness and love for inner God essence is to be cultivated. The preceptor gives details about these aspects in Book Sadhana Meditation and yoga.

verbal thought of conceived idea with words is also a force to be reckoned with its active help and through conscious and sustained efforts and by following the method and practice of meditation and yoga. It is possible to enter the domain of God realization. It is essential that for gaining entry into the state of super-consciousness and for entering the conscious state of mind and for gaining entry into the formless inner God essence, a disciple must first of all mould and reform his inner nature, his natural inclinations, his mental tendencies and his mind. It is only then that supreme knowledge will be bestowed on him. Without adequate preparation, the disciple is likely to gain barbaric and beastly knowledge. 
Meditation and yoga Tip: - Select one spiritual form like Sankar Acharya or Shankaracharya & remain above any blind worship or superstition attached to it. Meditation consciously and regularly  on Sankar Acharya or Shankaracharya  with devotion and. Here is offered an icon of spiritual form of Sankar Acharya or Shankaracharya  . Sankar acharya complied Advaita Vedanta, the ancient Vedas that teach a totality that goes beyond pluralism, and identifies the individual soul to oneness of formless Absolute and unchangeable. Shankaracharya/ Sankar Acharya is an Indian philosopher who lived the 8th century AD, and advocated state of consciousness is true essence of universe. He presented commentaries on "Brihadaranyaka Upanishad", "Chandogya Upanishad" and "Mandukya Upanishad", "Brahma Sutra", "Bhagavad Gita” and” Patanjali's Yoga Sutras ". Sankar Acharya / Shankaracharya  is also said to have written, among others, "Vivekacudamani", where Sankar Acharya or Shankaracharya  fully expounded Vedantic non-duality principles, and " Self-Knowledge", where Sankar Acharya or Shankaracharya   discusses the identity between Atman [state of consciousness] and Brahman [nature essence]. Shankaracharya/ Sankar acharya advocates that the real, experiential knowledge of the Brahman/Atman [inner self] identity is sufficient to get enlightened. That the spiritual seekers who are ready to become desire less in thought to obtain the supreme wisdom, they need neither rituals nor meditation as spiritual exercise. Shankaracharya/ Sankar acharya dispels almost all arguments made by his opponents. Sankar Acharya or Shankaracharya  use of logic is unalterable, and in depth. To  opponents of Sankar Acharya or Shankaracharya who ask him why "Inner self becomes many, Shankaracharya/ Sankar acharya answers that it is because of our lack of knowledge which makes us "superimposed egoism" the false on the real, and believe that "inner self" looks many. But as soon as he drops the false thought of the wisdom of education  knowledge, he can experience the reality as it is. Similarly, because of the false knowledge about our real identity, people misunderstand that there is a phenomenal world, which is different from us. It is those who can get rid of this false "superimposition", who will know instantaneously that persons are one with the whole world, and that persons are "enlightened" already here, at this very moment. Shankaracharya lived a short yet incredibly full life. From a very young age he learnt the ancient knowledge of the Vedas. He then traveled, talking, lecturing and debating with the wise ones, bringing order out of chaos. This was a time of upheaval, of dissipation, changing populations. The order and direction he brought still gives inspiration today. Many spiritual scholars have elaborated his spiritual knowledge continuously over the past 1200 years. Adi Sankara have established in India four monastic centers of learning spiritualism in Sringeri, Puri, Dwaraka and Badrinath that continue spiritual preaching in Vedic traditions.