On line Free Complete!  Icons of God | Images Human Body | Samadhi Yoga | Meditation Technique | Sikh Religion | Punjabi spiritual Songs | Astavakta Gita | Kaivala Yoga | Vibhuti Yoga |Heavenly Gardens  - Yoga of Vibhuti, online the classical spiritual literature of the power of spirituality of the life. An insight vision by GS Virk © Vision of insight on the thought and the feeling of the ends of the gardening of the strategy of the spiritual management of the knowledge of the soul in the ordering of control of mind It guide on the union of the power of the life with the request for prayer of the power of Spirituality to the soul.  

In this way, restraint transformation, spiritual union transformation and union  of spiritual union transformation in  control mind  , order of sequences of stages transform the matter elements of organs of action,  natural  elements of thought senses of  simple mind  and  natural  essence stages of natural flowing in  control mind  . The three stages of restraint transformation (nirodha parinamah), spiritual union transformation (Samadhi Parinamah) and union  of spiritual union transformation (ekargtha parinamah) transform the entire life form consisting organs of action that consist five matter elements, thought senses of  simple mind  that consist five  natural  elements of natural and thoughtless  control mind   that consist  natural  essence and these stages of transformation of organs of action and its matter elements ,  natural  elements and  natural  essence of natural is called control of thought  in  control mind   transformation (dharma parinamah) ,quality of thought  transformation in  control mind   ( laksana parinamah),  stilling thought  transformation in  control mind   ( avastha parinamah ).

 This sequence of transformation in entire being ness by transforming the all characteristic and qualities of luminous and melodious, motion and action, inactivity and slothful of  natural  essence flowing in  control mind   and its manifestation in thought  of  simple mind  as well organs of action are called dharma parinamah, laksana parinamah and avastha parinamah. 

When the condition of one pointed ness of  control mind   gets achieved, it is then that the transformations of the sense organs and their condition in the material substances, the transformations of their symbolic  natural  natural and  natural  essence of natural flowing in  control mind   get explained or unfolded in  control mind  . By explaining the dynamics of thought, its Natural and its characteristics, transformations in the states relating to all the thought faculties and their objects get explained. All of them are closely related and are not different from the movement of thought in the mind as well as senses and body of life form.

The Great Guru says that as described in the previous step, the discipline of restraint transformation of thought  and thought transformation and stilling thought transformation get achieved at the time of their union  of insight vision , meditation and spiritual union with feeling  in  control mind  . In a similar manner the description of all the five material substances and five  natural  and all the five sense organs and  natural  sense organs of mind of life form is to be understood. The  control mind   that is  natural  essence is subject to transformations. So its manifestation of  simple mind  and its thought process and organs of action that are  natural  and matter elements of natural is subject to transformation. All the three states of natural are in motion and action every moment and are transformable.

When transformation in  control mind   is effected by virtuous thought  and organs of action, it is called dharma parinamah. In successive Next web Pages step when  natural  transformation is made in  simple mind  by stilling thought  in spiritual union, it is called laksana parinamah .In the third successive step of transformation when the  natural  thoughtless  control mind   in union  of spiritual union with feeling  is made, it is called avasatha parinamah. Conscious mind and its attributes in all states are in motion each and every moment. As such, it keeps on changing from moment to moment. Hence, thought  of the mind and the cravings contained in these thought  and seed subliminal impressions and waves of seed subliminal impressions and their flow keep on undergoing a transformation.

 The flow of transformation of organs of action has its own path of action depending upon the quality of characteristic and quality of  natural  essence flowing in life form ness. At times the transformation takes place at a fast speed while at another time the transformation takes place at a slow speed. The cosmic law governs the speed of transformation. Depending on the speed of transformation, there is differentiation in the resultant aim and goal of life form.

The Great Guru says that the  control mind   and its components namely the brain, lungs, heart, liver, kidneys, eyes, ears, nose, mouth and body which are products of matter elements of natural are subject to transformations. In a similar manner the product of all the five  natural  senses of  simple mind , which are in respect of different subjects and objects, are products of five  natural  elements of natural and are subject to transformation. The transformation of shape in them occurs on account of and as a result of the transformations in Natural’s characteristic and qualities namely luminous and melodious, motion and action and slothful. 

The Great Sage says that Natural’s essence has adopted endless qualities of three characteristic and qualities namely luminous and melodious, motion and action and slothful. All the three characteristic and qualities are subject to transformations. As such, a transformation keeps on taking place each and every moment in Natural’s products in respect of innumerable subjects and objects of the universe. A transformation also keeps on taking place in respect of the life form in accordance with predestined and predetermined cosmic law. The form of transformation, which is seen by ordinary person in the innumerable living and non-living subjects, and objects of the universe is not the true transformation of the living and non-living subjects and objects.

 The true form of pure  control mind   is  natural , static and stable forever. It is motion free and is without form. As such, on observation it does not come in the grasp of an ordinary person’s awareness. This is because its true form is hidden inside the ever changing and transferable form. No form ever gets destroyed. All that happens is that the manifestation of thought  and seed subliminal impressions of thought  of subjects and objects keeps on taking place according to a cosmic law. The manifestation of thought  and   seed subliminal impressions of thought  in unconscious and  control mind   takes place in accordance with the flow of state of  natural  essence characteristic and qualities namely luminous and melodious, motion and action and slothful. The true form of natural is  control mind   that is  natural  essence.

The form of transformation which keeps on manifesting in seed subliminal impressions in  control mind   each and every moment is in  natural  essence or  natural  natural elements or matter elements of natural. Its transformation form also keeps on changing each and every moment in  control mind   as well quality of  natural  essence. It appears in accordance with the manifested and seed subliminal impression state of Natural’s characteristic and qualities namely luminous and melodious, motion and action and slothful and in accordance with the power of their characteristics and modes.

The Great Sage says that restraint transformation and spiritual union with feeling  in  control mind   transformation and union  of transformation of insight vision , meditation and spiritual union keeps on taking place in all the sense organs and in all the five  natural  and gross material substances in all life form. This transformation is similar to the transformation, which keeps on taking place in the  natural  form in  control mind  . These transformations of in life form are of three kinds namely dharma parinamah, laksana parinamah and avastha parinamah.

All the three characteristic and qualities of Natural   are endowed with limitless spiritual cosmic powers. The spiritual powers of characteristic and qualities are called modes of characteristic and qualities. The spiritual powers of these characteristic and qualities and their modes of  natural  essence flowing in  control mind   have different paths of actions. It is on account of the spiritual powers of these characteristics and differentiation of their paths of action that the development of innumerable living and non-living subjects and objects keeps on taking place different transformation. A transformation keeps on taking place each and every moment in all creation of the universe. Some of the characteristics of an attribute of natural keeps on getting suppressed while the other characteristics of another attribute of natural keeps on getting manifested and the characteristics of still another attribute of natural keeps on getting seed subliminal impression state. The symbolic natural of these characteristics keeps on changing each and every moment. 

 The Great Sage says that consciously stabilizing the thought  of the mind on one particular subject or object is known as the cultivation and disciplining insight vision . Focusing the insight vision  of the  control mind   on a particular subject or object and the conscious flowing of thought  towards that particular subject or object tantamount to the cultivation of the discipline of meditation. Meditation is the pure unbroken flow of spiritual knowledge in an object or subject. insight vision , meditation and spiritual union with feeling  in  control mind  -all these three are internal disciplines for the cultivation of seeded spiritual union with feeling  in  control mind  . They are however, the external limbs of the disciplined cultivation of seedless spiritual union with feeling  in  control mind  . At the time of the cultivation of insight vision , meditation and spiritual union with feeling  in  control mind  , the stabilization of the three of them on one particular subject or object at one single time, results in the cultivation and perfect disciplining of union  of insight vision , meditation and spiritual union with feeling  in  control mind  .

It is by the perfection of union  of insight vision , meditation and spiritual union with feeling  in  control mind   that the truth bearing  control mind   gets attained. Restraint transformation is the first step in the cultivation of union  of insight vision , meditation and spiritual union with feeling  in  control mind   in which the form of thought  about subjects or objects get transformed into a seed like form at the time of meditation. The minds own formless form on meditation manifests itself. Spiritual union with self-conscious in  control mind   transformation is the second step in the perfection of union  of insight vision , meditation and spiritual union with feeling  in  control mind  . In this formless form of mind’s meditation, transformations about a subject or object in a seed like manner, take place. Differentiation continues to be felt in the form of thought and contemplation.

 The spiritual union transformation is the third and the last step of the cultivation of union  of insight vision , meditation and spiritual union with feeling  in  control mind  . The differentiation about thought and seed subliminal impression in respect of a subject or object cease to exist. Meditation in the  control mind   in respect of the subject or object does, however, remains in the form of awareness but in a rudimentary form. Soul and Natural’s essence become stable and static and non-modifiable forever. Natural’s outer  natural  and gross state is subject to transformation. It remains in a state of motion. It keeps on changing each and every moment. The forms of transformations that take place are of three kinds namely transformation of dharma, transformation of laksana and transformation of avastha in material substances.

Natural’s three characteristic and qualities are luminous and melodious, motion and action and slothful. These characteristic and qualities have limitless powers which are called characteristics and modes and which are forever. These powers have different manifested and seed subliminal impression paths of action. It is for this reason that there is differentiation in the transformations of different subjects and objects, according to the differentiation of luminous and melodious, motion and action and slothful characteristic and qualities. The different subjects and objects have different forms and shapes, which are in different stages of development. These different subjects and objects keep on changing their form and becoming different vis-à-vis earlier forms.

 The transformation that takes place in their form is of three types namely transformation of property of thought , transformation of symptom of thought  and transformation of condition of thought . T The path of action of all the five  natural  essences of Natural namely smells, taste, sound, color and touch is undergoing a transformation each and every moment. A transformation is also taking place each and every moment in the five gross essences namely earth, water, fire, air and ether according to the path of action.

It is according to the different paths of action that all the five  natural  and gross essences are in a state of transformation. A transformation is also taking place in the self-sense of self- ego, in the lingering past subliminal impressions, in lack of spiritual knowledge, in the senses of spiritual knowledge and in the body of life form. New forms of life form keep on being created each and every moment according to the path of action of  natural  essence in  control mind  . The spiritual knowledge of the real form of subjects and objects gets attained through the perfection of union  of insight vision , meditation and spiritual union with feeling  in  control mind  . It is with the help of the disciplining of union  of insight vision , meditation and spiritual union with feeling  in  control mind   that true spiritual knowledge regarding differentiation between soul essence and natural essence and Natural’s innumerable subjects and objects and their creation gets attained. Spiritual knowledge about the past, present and future in respect of subjects and objects and life form also gets attained.