Title: Insight vision meditation on
seed subliminal impression , control mind , spiritual unity , natural essence
etc
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Transliteration of
original classical literature : - Etena bhutendriyesu dharna laksana avastha parinamah vyakhyatah. /13/ |
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Translation: - In this way matter elements, natural elements and natural essence transformation in organs of action become unfolded and described through stages of transformation of control of thought in control mind (dharma parinamah), transformation of quality of thought in control mind (laksana parinamah), transformation of stilling thought in control mind (avastha parinamah). /13/. |
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| Insight vision of Step
13: -
In this way, restraint transformation, spiritual unity transformation and unity of spiritual unity transformation in control mind , order of sequences of stages transform the matter elements of organs of action, natural elements of thought senses of simple mind and natural essence stages of natural flowing in control mind . The three stages of restraint transformation (nirodha parinamah), spiritual unity transformation (Samadhi Parinamah) and unity of spiritual unity transformation (ekargtha parinamah) transform the entire life form consisting organs of action that consist five matter elements, thought senses of simple mind that consist five natural elements of natural and thoughtless control mind that consist natural essence and these stages of transformation of organs of action and its matter elements , natural elements and natural essence of natural is called control of thought in control mind transformation (dharma parinamah) ,quality of thought transformation in control mind ( laksana parinamah), stilling thought transformation in control mind ( avastha parinamah ). This sequence of transformation in entire being ness by transforming the all characteristic and qualities of luminous and melodious, motion and action, inactivity and slothful of natural essence flowing in control mind and its manifestation in thought of simple mind as well organs of action are called dharma parinamah, laksana parinamah and avastha parinamah. When the condition of one pointed ness of control mind gets achieved, it is then that the transformations of the sense organs and their condition in the material substances, the transformations of their symbolic natural natural and natural essence of natural flowing in control mind get explained or unfolded in control mind . By explaining the dynamics of thought, its Natural and its characteristics, transformations in the states relating to all the thought faculties and their objects get explained. All of them are closely related and are not different from the movement of thought in the mind as well as senses and body of life form. The Great Guru says that as described in the previous step, the discipline of restraint transformation of thought and thought transformation and stilling thought transformation get achieved at the time of their unity of insight vision , meditation and spiritual unity with feeling in control mind . In a similar manner the description of all the five material substances and five natural and all the five sense organs and natural sense organs of mind of life form is to be understood. The control mind that is natural essence is subject to transformations. So its manifestation of simple mind and its thought process and organs of action that are natural and matter elements of natural is subject to transformation. All the three states of natural are in motion and action every moment and are transformable. When transformation in control mind is effected by virtuous thought and organs of action, it is called dharma parinamah. In successive Next web Pages step when natural transformation is made in simple mind by stilling thought in spiritual unity, it is called laksana parinamah .In the third successive step of transformation when the natural thoughtless control mind in unity of spiritual unity with feeling is made, it is called avasatha parinamah. Conscious mind and its attributes in all states are in motion each and every moment. As such, it keeps on changing from moment to moment. Hence, thought of the mind and the cravings contained in these thought and seed subliminal impressions and waves of seed subliminal impressions and their flow keep on undergoing a transformation. The flow of transformation of organs of action has its own path of action depending upon the quality of characteristic and quality of natural essence flowing in life form ness. At times the transformation takes place at a fast speed while at another time the transformation takes place at a slow speed. The cosmic law governs the speed of transformation. Depending on the speed of transformation, there is differentiation in the resultant aim and goal of life form. The Great Guru says that the control mind and its components namely the brain, lungs, heart, liver, kidneys, eyes, ears, nose, mouth and body which are products of matter elements of natural are subject to transformations. In a similar manner the product of all the five natural senses of simple mind , which are in respect of different subjects and objects, are products of five natural elements of natural and are subject to transformation. The transformation of shape in them occurs on account of and as a result of the transformations in Natural’s characteristic and qualities namely luminous and melodious, motion and action and slothful. The Great Sage says that Natural’s essence has adopted endless qualities of three characteristic and qualities namely luminous and melodious, motion and action and slothful. All the three characteristic and qualities are subject to transformations. As such, a transformation keeps on taking place each and every moment in Natural’s products in respect of innumerable subjects and objects of the universe. A transformation also keeps on taking place in respect of the life form in accordance with predestined and predetermined cosmic law. The form of transformation, which is seen by ordinary person in the innumerable living and non-living subjects, and objects of the universe is not the true transformation of the living and non-living subjects and objects. The true form of pure control mind is natural , static and stable forever. It is motion free and is without form. As such, on observation it does not come in the grasp of an ordinary person’s awareness. This is because its true form is hidden inside the ever changing and transferable form. No form ever gets destroyed. All that happens is that the manifestation of thought and seed subliminal impressions of thought of subjects and objects keeps on taking place according to a cosmic law. The manifestation of thought and seed subliminal impressions of thought in unconscious and control mind takes place in accordance with the flow of state of natural essence characteristic and qualities namely luminous and melodious, motion and action and slothful. The true form of natural is control mind that is natural essence. The form of transformation which keeps on manifesting in seed subliminal impressions in control mind each and every moment is in natural essence or natural natural elements or matter elements of natural. Its transformation form also keeps on changing each and every moment in control mind as well quality of natural essence. It appears in accordance with the manifested and seed subliminal impression state of Natural’s characteristic and qualities namely luminous and melodious, motion and action and slothful and in accordance with the power of their characteristics and modes. The Great Sage says that restraint transformation and spiritual unity with feeling in control mind transformation and unity of transformation of insight vision , meditation and spiritual unity keeps on taking place in all the sense organs and in all the five natural and gross material substances in all life form. This transformation is similar to the transformation, which keeps on taking place in the natural form in control mind . These transformations of in life form are of three kinds namely dharma parinamah, laksana parinamah and avastha parinamah. All the three characteristic and qualities of Natural are endowed with limitless spiritual cosmic powers. The spiritual powers of characteristic and qualities are called modes of characteristic and qualities. The spiritual powers of these characteristic and qualities and their modes of natural essence flowing in control mind have different paths of actions. It is on account of the spiritual powers of these characteristics and differentiation of their paths of action that the development of innumerable living and non-living subjects and objects keeps on taking place different transformation. A transformation keeps on taking place each and every moment in all creation of the universe. Some of the characteristics of an attribute of natural keeps on getting suppressed while the other characteristics of another attribute of natural keeps on getting manifested and the characteristics of still another attribute of natural keeps on getting seed subliminal impression state. The symbolic natural of these characteristics keeps on changing each and every moment. The Great Sage says that consciously stabilizing the thought of the mind on one particular subject or object is known as the cultivation and disciplining insight vision . Focusing the insight vision of the control mind on a particular subject or object and the conscious flowing of thought towards that particular subject or object tantamount to the cultivation of the discipline of meditation. Meditation is the pure unbroken flow of spiritual knowledge in an object or subject. insight vision , meditation and spiritual unity with feeling in control mind -all these three are internal disciplines for the cultivation of seeded spiritual unity with feeling in control mind . They are however, the external limbs of the disciplined cultivation of seedless spiritual unity with feeling in control mind . At the time of the cultivation of insight vision , meditation and spiritual unity with feeling in control mind , the stabilization of the three of them on one particular subject or object at one single time, results in the cultivation and perfect disciplining of unity of insight vision , meditation and spiritual unity with feeling in control mind . It is by the perfection of unity of insight vision , meditation and spiritual unity with feeling in control mind that the truth bearing control mind gets attained. Restraint transformation is the first step in the cultivation of unity of insight vision , meditation and spiritual unity with feeling in control mind in which the form of thought about subjects or objects get transformed into a seed like form at the time of meditation. The minds own formless form on meditation manifests itself. Spiritual unity with self-conscious in control mind transformation is the second step in the perfection of unity of insight vision , meditation and spiritual unity with feeling in control mind . In this formless form of mind’s meditation, transformations about a subject or object in a seed like manner, take place. Differentiation continues to be felt in the form of thought and contemplation. The spiritual unity transformation is the third and the last step of the cultivation of unity of insight vision , meditation and spiritual unity with feeling in control mind . The differentiation about thought and seed subliminal impression in respect of a subject or object cease to exist. Meditation in the control mind in respect of the subject or object does, however, remains in the form of awareness but in a rudimentary form. Soul and Natural’s essence become stable and static and non-modifiable forever. Natural’s outer natural and gross state is subject to transformation. It remains in a state of motion. It keeps on changing each and every moment. The forms of transformations that take place are of three kinds namely transformation of dharma, transformation of laksana and transformation of avastha in material substances. Natural’s three characteristic and qualities are luminous and melodious, motion and action and slothful. These characteristic and qualities have limitless powers which are called characteristics and modes and which are forever. These powers have different manifested and seed subliminal impression paths of action. It is for this reason that there is differentiation in the transformations of different subjects and objects, according to the differentiation of luminous and melodious, motion and action and slothful characteristic and qualities. The different subjects and objects have different forms and shapes, which are in different stages of development. These different subjects and objects keep on changing their form and becoming different vis-à-vis earlier forms. The transformation that takes place in their form is of three types namely transformation of property of thought , transformation of symptom of thought and transformation of condition of thought . T The path of action of all the five natural essences of Natural namely smells, taste, sound, color and touch is undergoing a transformation each and every moment. A transformation is also taking place each and every moment in the five gross essences namely earth, water, fire, air and ether according to the path of action. It is according to the different paths of action that all the five natural and gross essences are in a state of transformation. A transformation is also taking place in the self-sense of self- ego, in the lingering past subliminal impressions, in lack of spiritual knowledge, in the senses of spiritual knowledge and in the body of life form. New forms of life form keep on being created each and every moment according to the path of action of natural essence in control mind . The spiritual knowledge of the real form of subjects and objects gets attained through the perfection of unity of insight vision , meditation and spiritual unity with feeling in control mind . It is with the help of the disciplining of unity of insight vision , meditation and spiritual unity with feeling in control mind that true spiritual knowledge regarding differentiation between soul essence and natural essence and Natural’s innumerable subjects and objects and their creation gets attained. Spiritual knowledge about the past, present and future in respect of subjects and objects and life form also gets attained.
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