On line Free Complete!  Icons of God | Images Human Body | Samadhi Yoga | Meditation Technique | Sikh Religion | Punjabi spiritual Songs | Astavakta Gita | Kaivala Yoga | Vibhuti Yoga |Heavenly Gardens  - Yoga of Vibhuti, online the classical spiritual literature of the power of spirituality of the life. An insight vision by GS Virk © Vision of insight on the thought and the feeling of the ends of the gardening of the strategy of the spiritual management of the knowledge of the soul in the ordering of control of mind It guide on the union of the power of the life with the request for prayer of the power of Spirituality to the soul.  

Changing the regular sequence of yogic steps causes difference in changes in  control mind  . The successive yogic steps cause the distinctive changes in the  control mind  . In order to attain spiritual knowledge of self-conscious and release from  natural  essence, the successive eight-step yoga ladder is to be followed.

 The yoga practice is to be followed with first five steps consisting yama, niyama, pranayama, posture and pratyahara to acquire restraint transformation (nirodha parinama) in  control mind  .  Then Next web Pages three steps of yoga practice that is insight vision , meditation and spiritual union are to be followed to acquire transformation of tranquility experience of stilled thought  in spiritual union with feeling  in  control mind   (Samadhi parinam ) . Last successive step of yoga is experience of thoughtless pure  control mind   in union  of insight vision , meditation and spiritual union with feeling  in  control mind   to acquire transformation of  natural  essence and feeling  in  control mind   (ekagarta parinama). Following irregular steps of yoga ladder do not perfect transformation of  control mind   to the desired end of consciousness of spiritual knowledge of self-conscious and release from  natural  essence flowing in  control mind  .
Guru Patanjali says ekagarta parinama cannot be perfected without the perfection of Samadhi parinama in  control mind  . Similarly the Samadhi parinama cannot be perfected without the perfection of restraint parinama in  control mind  . In the same way , the true knowledge of  natural  essence properties of any subject or object (avastha parinama ) cannot be acquired  and experienced until the true knowledge of its  natural  properties (laksana parinama ) are unfolded and realized in  control mind  . The true knowledge of  natural  properties ( laksana parinama) of any subject or object cannot  be acquired and experienced until the true knowledge of its matter element properties ( dharma parinama ) are unfolded and realized in  control mind  . The true knowledge of matter element properties (dharma parinama) of any subject or object cannot be unfolded and realized until untrue knowledge (lack of spiritual knowledge) of  simplel mind  cannot be realized and experienced in  control mind  . 

It is like to acquire and experience the true spiritual knowledge of an earthen pot; first step is to observe it without its name pot given by  simplel mind  in  control mind   as earth. Then by insight vision  on thought of earth of pot in  control mind   realize and experience formless  natural  elements from which earth has originated. Finally by profound meditation on  natural  element of matter element of pot realize and experience formless  natural  essence that is flowing in  control mind  .    

The stage of development is responsible for the various transformations of the flexible psychic natural and of the thinking principle in mind. It is because of the existence of such a clear distinction of a character of substance and of the order in the sequence of transformations that there is certainty of the transformation. Hence, the diversity of sequence is the cause of the diversity of transformations in  control mind  . The Great Sage says that the vast universe is one single essence  natural  essence. It has adopted innumerable cosmic powers. It is on account of the transformations of the diversity of the present manifested form of cosmic powers that diversity is seen in the  simplel mind  of form of living and non-life form. This diversity is external and not true. There is no diversity within the vast universe, which is one single essence or reality of natural. Its inside is static, stable and steady. It is motion-free. It is transformation free. It is action free. It is in  natural  and matter elements form on the outside and is not static but is in a state of motion. It is also subject to transformation and is manifested. There is diversity in the manifestation of character and cosmic powers and there is diversity in the  natural  character and powers. It is on account of this diversity that there is diversity in the living and non-life form of the universe.

There is diversity among human being, bird and beast. There is diversity in the living and non-living objects. The form of this diversity is according to the respective character and powers of respective subjects and objects. It keeps on developing in diverse ways. This diverse development, however, remains on the outside only. On the inside  natural  essence remains forever in one single state only. The original  natural  essence of natural is complete. There is no addition or loss to any of its character. Nothing ever gets destroyed. All that takes place is a transformation in the form of the present character and powers. A particular power has already manifested itself while another particular power has not manifested as yet.

 The manifestation and  natural  diverse powers takes place according to the diverse paths of action. It is for this reason that the element of manifested external form keeps on becoming diverse each and every moment. The development of this diversity is related to Natural’s diverse states namely  natural  essence,  natural  natural elements and matter natural elements states. The development of diversity is related to the original character of these states in the past, present and future.

The three transformations of the character keep on taking place in the dharma transformation and laksana transformation states. The perfect disciple gets spiritual knowledge of these aspects in the  control mind  ’s restraint transformation, spiritual union transformation and union  of spiritual union transformation states through their cultivation, disciplining and perfection. These are the three internal steps leading to union  of insight vision , meditation and spiritual union with feeling  in  control mind  . The ignorant keeps on watching the diversity of natural’s powers while the perfect disciple keeps on experiencing Natural’s latent power, which contains all the character, and powers. The perfect disciple does not experience any diversity.