Title: Innertalk, Inner talk, Self
hypnosis , inner talking mind and natural natural essence
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Transliteration of
original classical literature :- Kaya rupa samyamat tad grahya sakti strambhe cakush prakasa asamprayoge antardhanam. Etena sabdadi antardhanam uktam. /21/. |
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Translation:- By union of inner talking , inner meditation and inner unity on rays of light emanating from self hypnosis form with feeling in inner talking mind ,the contact with rays of light emanating from self hypnosis may be broken ,making the self hypnosis disappear to the eyes of onlookers and again this contact may be restored. In same way sound etc, of self-body may be made disappear. /21/. |
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| Insight vision of Step
21: -
By control of light coming out from the self body form in innertalk mind during union of inner unity with feeling , the perfect disciple may suspend at will the rays of light emanating from self hypnosis so that he become invisible to the eyes of onlookers. He may again make himself visible by bringing Last web Pages the power of detection. It is when during the union of discipline upon the color of the self-body in innertalk mind that its visibility gets suspended and its contact with the light gets severed. It is then that the body of expert in inner talk becomes invisible. It is by concentrated meditation upon the distinction between form and body that those properties of the self-body, which make it visible to the eyes of onlookers, get negated or withdrawn and the perfect disciple renders him invisible. It is through the practice of the threefold interior discipline on the form of self hypnosis and the interior light of the self hypnosis that one can comprehend directly the energy that makes it possible to grasp it with the naked eyes of onlookers. When this energy function is suspended, the dynamics of perception become inoperative. It is then that the link between knowledge and light gets severed. It is then that the body of expert in innertalk becomes invisible. Through sustained disciplinary union of inner talking , inner meditation and inner unity with feeling in innertalk mind upon the form of the self hypnosis, temporary obstacles occurs in its corresponding power or its receiving power. This results in the breaking of the connection of light to the eyes of other life form become incapable of seeing the body of expert in innertalk. In a similar manner it is through natural natural essence discipline focused on the words that a particular sound disappears. The Great Guru says that when a perfect disciple consciously unified inner unity in his own gross body, the color of the form of his body takes on such a color that illumination becomes incapable of establishing contact with it by any onlooker. It is for this reason that when the sight of the eyes of other people falls on the body of expert in innertalk, the form of his body does not get in the grasp of this sight. The body of expert in innertalk is not even seen as it becomes invisible. When an ordinary person closes his eyes or for some reason the light being received by a seeing subject or object to be seen gets collided with an individual then such a light does not appear on the screen of the eye. The result is that the subject or object to be seen does not get seen. The perfect disciple through natural natural essence discipline in his own body breaks its connection with the light on account of which he is not seen by the eyes of another individual despite his being present or in front of him. In this way the perfect disciple when he utters his own words after natural natural essence discipline, the other person sitting in front of him does not hear these words. It is in this way that the perfect disciple when he unified spiritual union in his own body achieves the essence of the earth that no other person can physically touch him. natural Natural essence of innertalk mind has innumerable character and modes and powers of which a perfected perfect disciple of seeded inner unity with feeling in innertalk mind can attain spiritual knowledge in the field in which he is interested. Such a spiritual knowledge is beyond the grasp and comprehension of the senses of a common human being’s intellect.
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