Title:
:Self hypnosis, spiritual support, spirit essence, natural essence, music
features, feeling self hypnosis , unity spiritual support and support spiritual
meditations
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| Transliteration of
original classical literature : - Sattva purusayoh atyanta asamkirnayoh pratyavah avisesah bhogah pararthatvat. /35/. |
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| Translation: - By unity of spiritual support , spiritual meditations and spiritual transformation with feeling in self hypnosis on melodious and luminously qualities and character of self hypnosis , the distinction between the ego less quality and character of self hypnosis and that of feeling that is true self is experienced and become realized. /35/ |
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| spiritual
support of Step35:
- By
unity of spiritual support , spiritual meditations and spiritual
transformation with feeling in self hypnosis on the
feeling , the perfect disciple acquires distinction between the luminous
and melodious qualities and character of ego less self hypnosis and
the spiritual support of feeling that is outer part of soul .The
refined illuminative spiritual wisdom of self hypnosis is free from
egoism. But it is distinct from the light if spiritual support of
self-conscious that is true self and outer part of spirit essence. By samayama on
one's own true self hypnosis brings in sight vision
of difference between the self hypnosis that is part of
natural essence and self-conscious that is outer part of spirit
essence and true self. Failure to have spiritual
wisdom of
distinction between self hypnosis that is untrue self and
feeling
that is true self create egoism in self hypnosis that leads it to
duality subjects and objects of worldly pleasures of natural and matter
world. Acquiring the spiritual wisdom of distinction between self
hypnosis and self-conscious enables one to spiritual support of self-conscious that
is gate of spirit essence. The spiritual wisdom of ego less self
hypnosis and its true character and qualities is the zenith of knowing
natural essence, but it is subject to varied experience. The feeling
of spirit essence is absolute and its spiritual support is constant, fixed and
unchangeable. From the refined illuminative luminous
and melodious qualities and character of ego less self hypnosis ,
comes the isolation of the organs of action, thought senses, affections and
hatreds of simple mind and fears and self ego of self
hypnosis and
finally the consciousness of spiritual support of feeling of spirit essence
that is true self of life form. While the spiritual school
and music features is related to natural essence, the spiritual
support of the feeling of spirit essence is distinct from that of the natural attribute. When
the threefold unity of spiritual support , spiritual meditations and
spiritual transformation
with feeling in self hypnosis discipline is coming together on this
distinction between the conception of the spiritual school and music
features
of natural and the spiritual support of the spirit by itself, it is then that
there follows true spiritual wisdom of the spirit of soul. The external object is totally
distinct and different from what the pure feeling of spirit essence experience directly.
When in a state of lack of spiritual wisdom, the self hypnosis
luminosity and melodious quality and character forgets this
distinction and difference and the object is imagined to be external
for the enjoyment of another which is the enjoyer, he experiences pain and
pleasure and other duality conception. When the threefold interior discipline
is directed towards the substance of this untrue self or self-ego, there
arises the spiritual wisdom of indwelling intelligence with its
conditioning which is the lack of spiritual wisdom. Experience of the
pairs of opposites comes from the inability of the self hypnosis to
distinguish between the untrue-self and the true self. The objective forms
exist for the use and experience of the spiritual mind. When feeling
along with unity of spiritual support , spiritual meditations and spiritual
transformation with
feeling in self hypnosis discipline is focused around this, there
arises the intuitive perception of the spiritual natural of the soul.
The Great Guru Patanjali
says that spiritual school and music features of natural essence
that is ego less and feeling of the embodied spirit essence are two different and distinct
aspects. Natural essence spiritual school and music features is subject to
transformations and is modifiable. It is a servant. Remaining and keeping it
distinct and separate from the soul’s feeling , it is as pure as the
purity in self hypnosis . But it is no intuitive. It is without form
or shape. It is un-manifested. natural essence
spiritual school and music features gets manifested when unity of
spiritual support ,
spiritual meditations and spiritual transformation with feeling in
self hypnosis interior discipline is focused in soul’s feeling . The
spiritual school and music features transformations of self hypnosis
are in accordance with the intensity of purity of self-conscious. The
natural differentiation in the spiritual school and music
features in the
mind of Natural’s essence and in the soul’s self-conscious is not
experienced. The truth is that the spiritual school and music features of
natural essence due to its being supreme in the mind gives birth to the
enjoyment of fruits of action. The feeling of the spirit essence is like a spectator. It keeps on watching the
spiritual support of the enjoyment of the fruits of action. It is with the soul’s
feeling that natural’s essence performs gross preparatory action in
the mind. It makes the flow of the enjoyment of the fruits of action
possible. It produces birth and death. Soul’s feeling like a
spectator, however remain static and stable in the self hypnosis . It also
remains in a non-preparatory or non-active condition. The perfect disciple attains
knowledge of the differentiation of the pure natural essence and
pure feeling i.e. natural essence spiritual school
and music features and of the soul’s feeling that the co-incidental meeting
which is called the self hypnosis during his seeded spiritual
transformation with feeling in self hypnosis . By bringing
together the threefold interior discipline in this differentiation knowledge
of the spirit essence gets attained. It is with the knowledge of the
spirit essence that seedless spiritual transformation with
self-conscious in self hypnosis gets cultivated, disciplined and perfected.
It is then that the cycle of life and death gets eliminated.
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