On line Free Complete!  Icons of God | Images Human Body | Samadhi Yoga | Meditation Technique | Sikh Religion | Punjabi spiritual Songs | Astavakta Gita | Kaivala Yoga | Vibhuti Yoga |Heavenly Gardens  - Yoga of Vibhuti, online the classical spiritual literature of the power of spirituality of the life. An insight vision by GS Virk © Vision of insight on the thought and the feeling of the ends of the gardening of the strategy of the spiritual management of the knowledge of the soul in the ordering of control of mind It guide on the union of the power of the life with the request for prayer of the power of Spirituality to the soul.  


 

  
 

 
Transliteration of original classical  literature : -
 
Sattva purusayoh atyanta asamkirnayoh pratyavah avisesah bhogah pararthatvat. /35/.  

Translation: -
By union  of insight vision , meditation and spiritual union with feeling  in  control mind   on melodious and luminously qualities and character of  control mind  , the distinction between the ego less quality and character of  control mind   and that of feeling  that is true self is experienced and become realized. /35/

 Insight vision of Step35: - 

 By union  of insight vision , meditation and spiritual union with feeling  in  control mind   on the feeling , the perfect disciple acquires distinction between the luminous and melodious qualities and character of ego less  control mind   and the insight vision of feeling  that is outer part of soul .The refined illuminative spiritual knowledge of  control mind   is free from egoism. But it is distinct from the light if insight vision of self-conscious that is true self and outer part of soul essence. By samayama on one's own true  control mind     brings in sight vision of difference between the  control mind   that is part of  natural  essence and self-conscious that is outer part of soul and true self. 

Failure to have spiritual knowledge of distinction between  control mind   that is untrue self and feeling  that is true self create egoism in  control mind   that leads it to duality subjects and objects of worldly pleasures of  natural  and matter world. Acquiring the spiritual knowledge of distinction between  control mind   and self-conscious enables one to insight vision of self-conscious that is gate of soul essence. The spiritual knowledge of ego less  control mind   and its true character and qualities is the zenith of knowing  natural  essence, but it is subject to varied experience. The feeling  of soul is absolute and its insight vision is constant, fixed and unchangeable.

From the refined illuminative luminous and melodious qualities and character of ego less  control mind  , comes the isolation of the organs of action, thought senses, affections and hatreds of  simple mind  and fears and self ego of  control mind   and finally the consciousness of insight vision of feeling  of soul essence that is true self of life form.

While the luminous and melodious attribute is related to  natural  essence, the insight vision of the feeling  of soul is distinct from that of the natural attribute. When the threefold union  of insight vision , meditation and spiritual union with feeling  in  control mind   discipline is coming together on this distinction between the conception of the luminous and melodious attribute of natural and the insight vision of the spirit by itself, it is then that there follows true spiritual knowledge of the spirit of soul.

The external object is totally distinct and different from what the pure feeling  of soul experience directly. When in a state of lack of spiritual knowledge, the  control mind   luminosity and melodious quality and character forgets this distinction and difference and the object is imagined to be external for the enjoyment of another which is the enjoyer, he experiences pain and pleasure and other duality conception. When the threefold interior discipline is directed towards the substance of this untrue self or self-ego, there arises the spiritual knowledge of indwelling intelligence with its conditioning which is the lack of spiritual knowledge. Experience of the pairs of opposites comes from the inability of the  control mind   to distinguish between the untrue-self and the true self. The objective forms exist for the use and experience of the spiritual mind. When feeling  along with union  of insight vision , meditation and spiritual union with feeling  in  control mind   discipline is focused around this, there arises the intuitive perception of the spiritual natural of the soul.

The Great Guru Patanjali says that luminous and melodious attribute of  natural  essence that is ego less and feeling  of the embodied soul are two different and distinct aspects.  Natural essence luminous and melodious attribute is subject to transformations and is modifiable. It is a servant. Remaining and keeping it distinct and separate from the soul’s feeling , it is as pure as the purity in  control mind  . But it  is no intuitive. It is without form or shape. It is un-manifested.

 natural  essence luminous and melodious attribute gets manifested when union  of insight vision , meditation and spiritual union with feeling  in  control mind   interior discipline is focused in soul’s feeling . The luminous and melodious attribute transformations of  control mind   are in accordance with the intensity of purity of self-conscious. The  natural  differentiation in the luminous and melodious attribute in the mind of Natural’s essence and in the soul’s self-conscious is not experienced. The truth is that the luminous and melodious attribute of natural essence due to its being supreme in the mind gives birth to the enjoyment of fruits of action. The feeling  of the soul is like a spectator. It keeps on watching the insight vision of the enjoyment of the fruits of action. It is with the soul’s feeling  that natural’s essence performs gross preparatory action in the mind. It makes the flow of the enjoyment of the fruits of action possible. It produces birth and death. Soul’s feeling  like a spectator, however remain static and stable in the  control mind  . It also remains in a non-preparatory or non-active condition.

The perfect disciple attains knowledge of the differentiation of the pure  natural  essence and pure feeling  i.e.  natural  essence luminous and melodious attribute and of the soul’s feeling  that the co-incidental meeting which is called the  control mind   during his seeded spiritual union with feeling  in  control mind  . By bringing together the threefold interior discipline in this differentiation knowledge of the soul gets attained. It is with the knowledge of the soul that seedless spiritual union with self-conscious in  control mind   gets cultivated, disciplined and perfected. It is then that the cycle of life and death gets eliminated. 

 natural  essence luminous and melodious attribute and the feeling  of soul are two distinct and different aspects. Both possess different and distinct characteristic, qualities and disposition. However, due to their union  in  control mind  , there differentiation is not felt in the  control mind  . Such a differentiation is, however, visibly gets experienced by the perfect disciple during his seeded spiritual union with feeling  in  control mind  . It is here that he attains true spiritual knowledge about the difference and differentiation between  natural  essence luminous and melodious attribute and the soul’s self-conscious. By bringing together union  of insight vision , meditation and spiritual union with feeling  in  control mind   on this discipline, this differentiation of spiritual knowledge of the embodied soul gets attained. 
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